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박승범 ( Seung-bum Park ),박기창 ( Ki-chang Park ),김철현 ( Chul-hyun Kim ),이재희 ( Jea-hee Lee ),김병기 ( Byung-ki Kim ) 한국정보처리학회 2006 한국정보처리학회 학술대회논문집 Vol.13 No.2
UIML 은 다양한 장치에서 사용되는 UI 구성을 위한 XML 기반의 추상 메타 언어로 다양한 Renderer 를 통해 각 장치에 맞는 UI 를 생산해 낸다. 기존의 Renderer 는 C++, HTML, WML 등의 다양한 환경을 지원하지만 J2ME 기반의 UI 를 지원하는 Renderer 는 등장하지 않았다. 본 논문에서는 J2ME 기반의 UI 구성요소를 분석하고 UIML 명세로부터 J2ME 의 UI 를 생성하는 방안에 대하여 연구하였다. J2ME 의 UI 를 명세하기 위한 Vocabulary 를 제안하고, 이를 UIML 과 J2ME UI 요소간의 맵핑에 사용하여 J2ME 플랫폼의 UI 를 UIML 로부터 생성해 낼 수 있다.
朴承範(PARK Seung-bum) 고구려발해학회 2005 고구려발해연구 Vol.19 No.-
The investigation, excavation on Koguryo mausoleums carried out over past years, confirmed Koguryo mausoleums had altar. This study made a try of the altar. In result, we have concluded that all 'altars' investigated or excavated are not altars. But we are sure the altar was belong to mausoleums zone, too. Especially, it is clearly the altar is associated with function of memorial rite for the tomb(墓祭). From this point of view, we have gave attention to altar's azimuth. It is oriented to east-north, where is get connected Gyeruboo(?婁部) Koguryo royal's native place. To conclusion, the altar was the space memorial ceremony, sending back the preceding king to his ancestor's native place, was held.
박승범(Park, Seung-bum) 신라사학회 2014 新羅史學報 Vol.0 No.30
皇龍寺9층 木塔에 대한 기존 인식은 7세기 들어 심화된 국가적 위기에 처한 신라가 이를 타개하고, 신라 중심적 천하관을 더하여 건립하였다는 것이다. 하지만 건탑이 논의되었던 643년까지도 대야성의 함락을 제외하면 국가적 위기의식을 초래할 만한 상황은 없었다. 위기의 실상은 당대 신라사회를 주도한 사륜계-금관가야계의 정치적 실각의 가능성이었다. 황룡사 9층탑은 분명하고 실제적인 실각 위기에 처한 舍輪系와 金官伽倻系등 신귀족세력의 국면전환을 위해 세워진 것이다. 위기 극복을 위해 신귀족세력의 중심인물인 용춘이 건탑과정을 통해 자신들의 위기를 신라 전체의 위기로 전환시킨 것이다. 그 토대 위에서 신라는 정치적 군사적 안정을 도모할 수 있었고, 김춘추의 대외 외교전을 위한 발판을 마련할 수 있게 되었다. 100여년에 걸쳐 지속된 항시적 전쟁으로 고통받았던 신라의 일반 백성들은 자신들에게 찾아온 평화의 근원적 원인을 황룡사탑에서 찾았다. 심오하고 이해하기 힘든 언사로 이루어진 경전과 佛法행사는 자신들에게 익숙한 전통적 신앙체계의 연장선에서 이해되었다. 이같은 불교이해방식에 따라 황룡사탑의 연기설화를 백성 자신들의 언어로 창조하였다. It has been recognized by the existing research about that the nine-story wooden stupa of Hwangryongsa Temple(皇龍寺) that the stupa was built with a main purpose, what was to establish authority of the ‘queen’ Sunduk who had not it overcom a national crises at the 7<SUP>th</SUP> century adding ‘unify the three hans(一統三韓)’ and The worldview of Silla. But till 643, when the monk Jajang(慈藏) recommanded to build the nine-story wooden stupa in Hwangryongsa Temple, there were not circumstance incurring crises except fall of The Daeyasung-castle(大耶城) in 641. The crises was base on insulting remarks by Tangtaejong(唐太宗), and fall of The Daeyasung-castle was able to steer Saryungye-lineage(舍輪系) and Kumkwankaya-lineage(金官伽倻系) toward political downfall. According to Sarira Case of stupa, in 643 Jajang recommanded to build The nine-story wooden stupa of Hwangryongsa Temple. And after 2years of preparation, in 645 Major Pillar was build, in 646 the stupa was completion. The building nine-story wooden stupa was a measure of overcom Saryun-Kumkwankaya clique own crises. It’s mean that the clique(especially the leader Yongchoon(龍春) own crises was switched into the whole Silla’s crises. On the basis of this condition, Silla had get a more favorable position than Backje had. And political-millitary stablility was a cornerstone of diplomatic tactics Kimchoonchoo(金春秋) carry forward. After the unification of the Three Kingdoms, The people of Silla who had throwed into continuation of the war for 100 years regarded nine-story wooden stupa as a cause of abrupt peace. The people of Silla accepted esoteric, indigestible bible and Buddhist ceremony by a prepheticinterpretation-a familiar and traditional way-, also created legendary narratives about the nine-story wooden stupa Construction with language of their style.
박승범(Park Seung-bum) 한국고대학회 2003 先史와 古代 Vol.19 No.-
This thesis attempted to construct the ritual systems of Baekje(百濟) in the age of Hansung(漢城). Basing on the system of rites in Silla(新羅), We composed the system of rites and its contents. Even so, it doesn't mean the rites of Baekje had a identical fonnation with Silla's. it is mearly a question of its gradation. In the age of Hansung, Baekje had 3-4 degrees of rites. The rites of highest(大祀) is consisted of the god of the heaven and the god of the earth, the contribution originator-Dongmyong(東明), which, if these were not in the rites of highest, maybe were in the rites of special (特祀) or of Extra(別祀) degree. By the way, probably, Baekje thought all the more of the former. The rites of middle(中祀) and low(小祀) degrees, divided into two according to the importance, are consisted of mountains and rivers. In the middle degrees, or the highest degree, Three Mount(三山), namely Bua-ak(負兒岳)·Hoyng-ak(橫岳)·Soongsan(崇山) were a stage of the birth myth of Kingdom, so regarded as divine scene, and a strategic point. Besides Three Mount, the other mountains and some spotes, as hunting and military sites, were into the rule book of rites(祀典). Extending territory, Baekje probably organized and adjusted these ritual sites according to changes of their importance. And such organizing rites guaranteed her rightfullness of domination over conqerded territory. But it is important that how the ritual system was operated. Considering that Chungmak-dong(竹幕洞) ritual site gives informations, it convinces us the state brings under its control all ritual sites into the rule book of rites and some ritual sites might have been symbols of an ideal governance of incomplete conquest region.