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Korean Protestant Churches` Attitude towards War: With a Special Focus on the Vietnam War
류대영 한국학중앙연구원 한국학중앙연구원 2004 Korea Journal Vol.44 No.4
The modern history of Christianity was witness to an increasing uneasiness with the traditional doctrine of just war. Nonetheless, until quite recently, Korean Protestant churches appeared to know nothing other than just war theory. Korean Protestant churches were, from the time of the Korea War to the present, among the most avid advocates and supporters of war, with two ideological assumptions underlying the their attitude toward waranti-communism and pro-Americanism. The churches approach to the Vietnam War demonstrated how the two ideological concepts brought them to support Korean involvement in it. For them, the Vietnam War was a fundamental part of the global struggle against the encroachment of evil communism, hence necessitating South Korean help to the United States and its allies in defending a free South Vietnam. In supporting Korean participation, churches even canonized it as a holy war or a crusade against evil. Both the pro-American and anti-communist world-views blinded the Korean churches to the post-colonial dimensions of the Vietnam War. However, some churches, from the 1970s, began to move out of this cold war mentality and reevaluate Americas role in Korean history. The divided opinions on the War in Iraq showed that many Korean Christians no longer embrace these traditional views towards Communism or the United States any longer.
소형 펀치시험에 의한 강용접부의 파괴강도 평가에 관한 연구 2
류대영,송기홍,정세희 대한용접접합학회 1989 대한용접·접합학회지 Vol.7 No.4
In this study, the possibility of evaluating the peculiar fracture strength of weldment in high strength steels was investigated by means of a small punch(SP) test. In order to obtain the ductile-brittle transition temperature(DBTT) of SP energy by which the fracture strength of weldment in structural steels such as SS41 and SM53B steels had been evaluated in our preceding publication, the effects of notches and loading rates on SP energy were discussed. It was found that the correspondence of SP energy to critical COD at test temperature -196.deg. C showed a linear relation with some deviation. The empirical correlation with scatter band, Esp/(Esp)p = 1.67[.delta./(.delta./sub c//(.delta./sub c/)/sub p/]-0.55, was developed between the SP energy ratio and critical COD ratio of each weld structure compared with parent material at test temperature -196.deg. C. In addition, there did not appear to be a significant effect of test materials and specimen size etc. on the correlation.
해방 이전 한국 개신교 여성에 관한 연구 -현황과 과제-
류대영 한국기독교역사학회 2017 한국기독교와 역사 Vol.- No.47
Studies of women in Korean Protestantism began only recently. It was in the 1990s that early researches began to be published, and it was in the 2000s that people saw a proliferation of those studies. This phenomenon seems to come from two interconnected situations. First, the number of female researchers of Korean Christianity and related fields including Korean history has drastically been increased since the mid-1990s. Second, feminist perspectives began to be actively applied to various academic fields. Researchers have focused on three groups, namely, women missionaries, Protestant New Women, and Bible women. Women missionaries were the beginning point of women’s history in Korean Protestantism, New Women were the female elites, and Bible women were the grass-root pioneers of the Korean Protestant church. Initially, researchers has studied leading women missionaries and New Women, but eventually came to investigate Bible women. Some researchers are still trying to illuminate individuals and groups from apologetic or nationalistic purposes. However, many researchers have facilitated such diverse perspectives as feminism, post-colonialism, cultural history, history of literature, social history, and micro history. Women researchers have been leading these studies. 한국 개신교 역사 속 여성에 대한 연구는 뒤늦게 시작되었다. 기독교 여성에 관한 의미 있는 연구물이 나오기 시작한 것은 1990년대부터였고, 연구가 활발하게 된 것은 2천년대에 접어들어서였다. 이것은 두 가지 상황이 맞물리며 일어난 현상으로 보인다. 먼저, 1990년대 중반부터 기독교 학문의 제반 분야 및 한국사 등 인근 학문 영역에서 여성 연구자들이 크게 증가했다. 또한 이 시기부터 여성주의적(feminist) 관점이 각 연구 영역에 본격적으로 적용되기 시작했다. 그 동안 연구는 세 집단, 즉 여성선교사, 기독교계 신여성, 그리고 전도부인에 집중되었다. 여성선교사는 한국 기독교 여성사의 출발점이고, 신여성은 한국 기독교의 여성 엘리트층이며, 전도부인은 민중적 개척자들이었다. 대표적인 여성선교사와 기독교계 신여성이 다수 연구되었으며, 전도부인과 관련된 연구도 점점 확대되었다. 기독교 호교론적 입장이나 민족주의적 입장에서 개인이나 단체의 업적을 부각하는 연구도 여전히 있지만, 여성주의, 탈식민주의(post-colonialism), 문화사, 문학사, 사회사, 미시사 등 새로운 관점에서 접근한 연구도 다수 등장했다. 이런 흐름을 주도한 것은 여성 연구자들이었다.