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남호현 순천대학교 남도문화연구소 2017 南道文化硏究 Vol.0 No.32
광양 용암세장은 광양시 진월면 차사리에 있는 근대 한옥으로, 안채와 사랑채의 건립 연대는 1929년이다. 용암세장의 여러 건물 중에서도 특히 안채와 사랑채는 근대 시기에 지어진 전통 한옥의 특징을 고스란히 간직하고 있기 때문에 학술적 가치가 매우 높다. 겹집의 평면 유형과 같이 배면의 툇간의 폭을 1칸 규모로 하여 생활에 편리하도록 내부 공간을 확장하여 사용하였다. 수납공간의 적극적인 활용으로, 안채에서는 다락인 큰 규 모의 더그매 공간을 사용하여 안채 살림에 주요 물품을 보관했고, 사랑채에서는 서측에 있는 칸 전체를 모두 수납공간으로 활용했다. 고급주택으로서의 격조 높은 공간 구성을 위하여 각종 건축 구성을 의장성이 높은 부재로 장식하였다. 집의 내부를 훤히 들여다 볼 수 없도록 가름벽을 조성하여 공간의 구분과 함께 여성들의 공간을 지켜 유교적 생활 규범을 준수하려는 의지를 반영하였다. 이와 같은 건축적 의의를 통하여 용암세장은 후 손들에게 온전한 건축유산으로 남겨야 할 것이다. Yongamsejang in Gwangyang is the modern house is built in 1929. The building has a very high academic value because it retains the characteristics of a traditional Hanok built in modern times. Like the plan type of the Gyeopjip (double axis space), the width of the ToaetGan (half bay) of the back side is set to one bay, and the internal space is expanded so as to be convenient for living. By actively utilizing storage space, in the main building items are kept in the attic. All extra space on the west side of the other building is used as storage space. In order to construct high-quality space as high-class housing, various architectural structures were designed by high quality members. In order to prevent the inside of the house from being overlooked, a wall was created for keeping the women’s space and observing Confucian living standards. Through such architectural significance, Yongamsejang is a complete architectural heritage left for the descendants
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남호현 順天大學校 1998 論文集 Vol.17 No.1
The substance of the circle in the shape mean the charactristic of having no starting and ending point, therefore it has been adaped to the branch of Arts, Science, philosophy, Literature, and Architecture as the figure of symbolizing the eternity, the totality, the perfection, etc. The contents of this study are about ideal architecture with the system of the circular plan and studied the symbolic principles of planning or though, especially the cosmos conception, in the circular plan architecture. This study is suggested that the property of the space in the ideal architecture with circular plan can be offered to adapt in the contemporary architectural space are as monument architecture, religious architecture. The Results of the study is follows, There are a few linear axis towards a central point in the circular plan with cosmos conception. This means the being of the center is directely related to the sphere around. The being of the center symbolized is the center dominating the world and this cosmos.
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남호현,김희철 대한건축학회 2006 대한건축학회논문집 Vol.22 No.7
Guksajeon in Songgwangsa has an unusual structure different from other general cases. The findings that some literature report the presence of renovation in the past and relevances of this reconstruction with the sixteen national monks seems to be ample evidence to confirm the hypothesis that the units in Guksajeon's front were originally three. It has, however, been extended to four in order to enshrine a portrait of the sixteenth monk, Kobong-Hwasang. It has a particular meaning in that this study found the change in a main building rather than in any others such as Yosachae or monks' accommodation houses. It can be interpreted that the structural change was deigned not for merely structural purposes but for containing an additional portrait of the national monk. That is a combination of the hardware, the structure and the software, the needs of the users and the time in the reconstruction.
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百濟 官北里 百濟遺跡의 性格과 時間的 位置 -2008년 조사구역을 중심으로-
남호현 충남대학교 백제연구소 2010 百濟硏究 Vol.51 No.-
Gawnbukli Baekje remains were divided into up and down of two life aspects on the boundary of the large embankment land of Sabi, and such land creation was related to expansion or redevelopment of the area around the palace. The study on ‘Ba’ district in Gawnbukli showed a low was reclaimed to expand the palace area, and the embankment and a wall in the end of reclaimed land made in a lot seemed to estimate that this area was the northwest boundary of the palace. Regarding the first life aspect and relevant remains in the reclaimed land, ‘folding and reversal-pattern roofing tiles’, which were considered as the major chronologically recorded materials about land creation of the area, were collected a lot. The fact that the same type of roofing tiles were collected indicates that the land creation work of the area was made in a certain range of time, but it still needs to review the existing chronological recording that uses roofing tile patterns. Considering the period with ceramic pieces or Jijimyung(foundation stone) Injangwa(roof tiles marked with a seal) of Namjo, China collected remains of the first embankment stage, the first land creation period seems to be hard to trace back to the fourth quarter in the 6th century and its lowest limit is the first quarter in the 7th century. The development of a low in the ‘Ba’ district is considered as the part of embankment construction that was extensively made in the area in the fourth quarter in the 6th century, but it seems that ‘Ba’ district before embankment construction was almost left alone. According to changes in facilities in Gawnbukli, the current area seems to be transferred to the palace area in earnest after the first quarter in the 7th century, which shows the high possibility of relations with a series of redevelopment of the palace. 관북리 백제 유적은 사비기에 조성된 대규모의 성토대지를 경계로 크게 상하 두 개의 생활면으로 구분되며 이와 같은 대지조성 양상은 왕궁중심영역의 확대 내지는 재정비와 연관지어 해석되고 있다. 관북리 바지구 조사에서는 저습지를 메워 생활공간을 확대해가는 모습을 확인할 수 있었으며 저습지에 조성된 매축지의 끝에서 축대와 담장렬이 발견됨에 따라 이 지역을 왕궁의 북서편 경계로 추정할 수 있게 되었다. 매축지내 1차 생활면 및 관련유구에서는 이 일대의 대지 조성시기에 대한 주요 편년자료로서 인식되고 있는 ‘꺾임반전형 수막새’가 다수 수습되어 주목되는데 동일 형식의 수막새가 일괄수습 되었다는 것은 이 일대의 대지 조성 작업이 일정한 시간적 범위내에서 이루어졌다는 것을 시사하는 것으로 이해되나 수막새 문양형식을 이용한 기존의 편년 방법은 아직 재검토할 여지가 있다. 1차 성토 단계의 유구에서 수습된 중국 남조의 자기편이나 지지명 인장와의 연대로 미루어 볼 때 최초의 대지조성시점이 6세기 4/4분기 이상 올라가기는 어려울 것으로 판단되며 그 하한은 7세기 1/4분기 전반대로 비정된다. 바지구의 저습지 개발은 6세기 4/4분기경 이 일대에서 대대적으로 이루어진 성토공사의 일환이었을 것으로 생각되는데 성토공사 이전의 바지구 일대는 거의 방치된 지역이었던 것으로 보인다. 관북리 일대 시설물들의 변화양상으로 미루어 볼 때 현 지역은 7세기 1/4분기 이후에야 본격적인 왕궁 영역에 편입되었던 것으로 판단되며 이러한 양상은 사료에서 확인되는 일련의 왕궁 재정비 모습과 연관될 가능성이 높다.
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여리고(Jericho)성(城)의 상징적 특성에 관한 연구
남호현,Nam, Ho-Hyeon 한국건축역사학회 2002 건축역사연구 Vol.11 No.4
The purpose of this study is to know the characteristics of the ancient city through the basic composition of Jericho city. But there are little documents in the ruins of Jericho, and so there are the limit to understand the basic characteristic of the ancient city. And so this study is going to know the symbolic meaning of the ancient city of the Jericho city, through the transcriptions remains. Producing the concept that Jericho is the old city in the world, this study is significant that utilizing with the basic document of helping to understand the basic composition and characteristic in the ancient city. Also because the bible documents of Jericho is explained the city in the bronze age, this study sets bounds to BC 15C, and to know the symbolic system in Jericho. In the christian transcriptions, it is represented the Jericho city BC 15C. Jericho city here is described the type of the labyrinth is composing of the city in the center and surrounding by the walls. The circular type of the labyrinth city has symbol of the 'protect' having the magic power against the opposite party. Also the walls of labyrinth are the boundary territory of 'abstract conception' to round seven times. The center in the shape of Jericho is 'closing field' against circumferences, and this is different from the labyrinth on the floor in the medieval Cathedral is symbolized 'opening field'
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