재분류의 이론과 실제

김명옥,Kim Myung-Ok 한국문헌정보학회 1991 한국문헌정보학회지 Vol.20 No.-

This study concerns with the reasons of the revision of the classification scheme and the kinds and methods of the reclassification. The reclassification IS to be implemented in case that classification numbers are wrongly given, or the scheme is revised, or it is wanted that presently using scheme should be changed to a different one. In the case of a revised edition, it is desired that reclassification is made based on the new edition because of the modernization of a data organization. However, in case of that it is not possible for the situations in the library such as the number of collections, staffs, facilities, budget, etc., the old edition can be based and the new one can be referred to. In this case, however, classification numbers may be dualized on one subject, and therefore, library must prepare the reference cards and the marks of the shelves for the different class numbers. Also, because much budget is required when the scheme is changed to another one due to its unsatisfactory usage, it should be carefully considered whether to change or not. The required time in reclassification for the relocated classification number of the revised edition is 18 minutes 54 seconds per volume, and its cost requires W 1,224.

재킷용 면직물의 심지부착에 의한 역학적 특성 및 태 변화

김명옥,박명자,Kim, Myoung-Ok,Park, Myung-Ja 한국섬유공학회 2013 한국섬유공학회지 Vol.50 No.6

This study aims to objectively evaluate cotton fabrics by varying the denier of fusible interlining. The author collected four types of cotton fabric (sateen, duck, twill, and corduroy) and three types of interlinings (10D, 20D, and 30D). Then they tested six mechanical properties and hand for sixteen specimens. Sateen was the representative cotton fabric used for this evaluation. The mechanical properties of sateen are as follows: mechanical properties of the fusible interlining fabrics increase as B, 2HB, and G as the denier increases in the interlining, which implies that garment stability increases. Furthermore, MIU, LC, and SMD increased slightly after fusing the interlining. The results of a sensibility evaluation of the sixteen specimens are as follows: Koshi increased after fusing the interlining, but Numeri and Fukurami decreased. The total fabric hand value decreased after fusing the interlining, but the interlining denier increased in ascending order of 10D, 20D, and 30D.

기독교 분야 웹문서 분류체계 설계를 위한 비교 분석적 고찰

김명옥,Kim, Myung-Ok 한국문헌정보학회 2007 한국문헌정보학회지 Vol.41 No.3

이 연구는 기독교 분야 인터넷 정보자원을 효율적으로 조직. 활용하기 위하여 기독교 분야 웹문서 분류체계의 모형을 제시하기 위한 것이다. 이를 위하여 (1) 문헌분류표인 KDC 4판, DDC 22판, LCC 2000년판의 기독교 분야의 강목을 비교 분석하고. (2) 국내 종합포털사이트 중 기독교 분야의 웹사이트 수가 많은 다음, 엠파스, 네이버의 기독교 분류항목을 비교 분석하며, (3) 기독교 종합포털사이트 중 가장 많이 이용되는 갓피플, 기독정보탐색 갓피아의 분류항목을 비교 분석하고, (4) KDC, DDC와 갓피플의 강목을 비교 분석한다. (5) 분석 결과를 토대로 웹문서를 위한 기독교 분야 분류체계(안)을 제시한다. 본 연구 결과, 1차구분은 10개 항목을 배정하고, 그 하위항목으로 2차 구분하여 세분한 2단계 계층구조를 설계하였다. The purpose of this study is to design the classification system for christian information resources on the internet in Korea. For this purpose, the study is investigated the divisions of Christianity of (1) library classifications: KDC, DDC, LCC, (2) portal sites: Daum, Empas, Naver, (3) Christianity Portal sites GodPeaple, Kidok, Godpia. And it compared the classification systems of KDC, DDC and GodPeaple. This study selected criteria as follows: comprehension, logicality, definiteness, efficiency and current topics. It suggested the classification system(draft) for christian information resources on internet which are composed of 10 classes.

전문대학 도서관과(圖書館科)의 교육과정에 관한 연구

김명옥,Kim Myung-Ok 한국문헌정보학회 1983 한국문헌정보학회지 Vol.10 No.-

In this study, a model curriculum for the Library and Information Science programs in Junior Colleges is presented by comparing those curricula of the Republic of Korea, the United States of America, England and Japan. In Korea, 80 credits are required for graduate of Junior College and 60 credits of that total credits are for major courses. At Toshokan Danki Daikagu in Japan, 73 credits are opened for the Department of Library Science and 87 credits for the Department of Library and Information Science respectively. In the United States of America, 30 credits for major courses out of 90 total credits are opened at Lansing Community College and 24 credits for major courses out of 60-64 credits at Mesa Community College distinctively. On the basis of the various analyses, the following principles are applied in designning the model curriculum; (1) Possibly 3 credits per subject are assigned, (2) Major credits for graduate are 60-64 credits including possible optional subjects, (3) 20 percents of those 60-64 credits shall be applied for electives, so that 72-78 credits are assigned for major, (4) In order to combine theory and practice, and to select practice areas as required major, the ratio between required and elective must be adjusted, (5) In order to avoid duplication of subject, adequate individuality must be provided, (6) The Information Science areas must be dealt with in Library Science since computer systems are being rapidly adopted in libraries and the education for resources of materials and foreign languages are also important for successful fulfillment of mediator's roles between materials and users. Therefore the following model curriculum is suggested; 31 credits in 11 subjects for required major, 46 credits in 18 subjects for electives in major, total 77 credits for 29 subjects are established, and it includes such areas as material organization, foreign languages, resources of materials, library management, information science, fundamental studies, services and practice.

KDC, DDC, NDC의 비교 분석적 연구 -경영학 영역을 중심으로-

김명옥,Kim Myung-Ok 한국문헌정보학회 1987 한국문헌정보학회지 Vol.14 No.-

Library classification schedule IS based on the classification theory, principle and the system of the classification of science. It should be consisted of the basic principle of library classification which should use the library materials effectively. Continuous study and research on the each subject field of the discipline are essential for keeping up with the transformation of each learning field and the change of modern society. In this paper, I studied comparatively the sections and subsections of the management in KDC, DDC and NDC and reviewed the academic systems of each subject area in the management. I tried to compare the relationship beween the structure of library classifications and academic systems for the more specialized subsections of the management. KDC is influenced by the principle and structure of DDC, but I found that KDC is more similar to NDC than DDC in the sections and subsections of the management. Being un sufficient of subsections of KDC and NDC, they are not enough for the expansion and specialization of the subsections in the management. DDC is necessary to re-schedule for the proper expansion of 650 and 658 with reflection of the importance of that sections and academic systems. In this study, I adoped 9 sections of management, (1) Management policy (2) Administrative organization (3) Personnel (4) Office management and business information management (5) Marketing (6) Financial management (7) Production management (8) Accounting (9) International management. It would be necessary for us to study continuously about the specilized subsubsections of the management for the more professional classification.

남성의 라이프스타일에 따른 외모관리 및 헤어뷰티 소비성향 연구

김명옥 ( Myung-ok Kim ),진용미 ( Yong-mi Jin ) 한국미용학회 2015 한국미용학회지 Vol.21 No.5

In modern society, ``baby face`` has become the best compliment. This baby face fever has raised ``appearance management`` fever accordingly. How to manage born appearance young and charming has become an urgent issue. That`s not only about women. If ``Macho style``, which shows off male attraction, was the standard of handsome man until the 80s and 90s, in the 21st century ``pin-up boys`` who are more beautiful than women have become popular in the media, recently, ``Hunnam``, who manages hair and skin better than born appearance with excellent fashion styling, has appealed to the public. verification, depending on their purpose this study to study them for man living in Seoul, Gyeonggi province for influence with the self administered survey was carried out with. This way, when investigating the reason that men are interested in beauty, there`s an expectation for good influence in employment, interview, and marriage due to social atmosphere that the appearance is competitiveness, along with the influence of various media (TV, magazine, internet). Today, when men are increasing who exert investment in appearance, the researcher expects that this research can be helpful for male beauty consumption market, henceforth, by investigating the consuming trendy of appearance management and hair beauty along with male consumers`` lifestyle and the influence on overall beauty market.

고조선 건국신화와 난생신화의 연관성 연구

김명옥(Kim, Myung-Ok) 한국문화융합학회 2020 문화와 융합 Vol.42 No.12

문화상징은 상당히 견고해서 수천 년 동안 변형이 없거나 약간의 변형만 있을 뿐이다. 천신의 상징인 환웅·알·햇빛은 이러한 예의 하나인데 천신을 상징하는 표현물은 후대로 내려올수록 환웅에서 알로 그리고 알에서 햇빛으로 변형되었다. 인류가 후대로 내려올수록 세계에 대한 경험이 쌓이면서 신적 존재를 직접적으로 표현하기 어려웠기 때문이다. 이것은 『삼국지』 ｢위서｣‘선비’조의 단석괴 이야기와 북위 효문제의 문소태후(文昭皇后)에 관한 기사에서 확인할 수 있었다. 동이족에게 널리 퍼져있던 태양숭배 사상이 고조선 신화에서 환웅으로, 상나라와 진나라 신화에서는 알로 변형되었다. 부여·고구려 신화에서는 알이 햇빛으로, 단석괴 신화에서는 번개로, 문소태후의 일화에서는 예지몽의 햇빛으로 변형되는데 이것은 상징의 표현물이 변형된 예를 보여준 것이다. 한편 고조선 신화에는 태양숭배 사상의 흔적만이 있는데 상징의 재사고화 때문이다. 고조선 시대에는 태양이 하늘이라는 의미로 변화되었는데 그 상징물은 환웅이라는 신적 존재로 바뀌었다. 이후 다시 알로 규격화되어 오늘날까지 이어지고 있다. 즉 태양숭배 사상은 고조선 건국신화에서 환웅으로 표현되었고 그 의미는 천신으로 바뀌었다. 단군신화에서 천신으로 표현된 환웅은 난생신화에서는 좀 더 규격화된 알로 변형된 것이다. 상징이 규격화되는 과정에서 동이족이 대거 서방으로 이동할 때, 고조선 신화의 환웅은 표현물이 알로 바뀌었다. 이후 은나라가 멸망하자 일부는 은나라 유민들이 동북쪽으로 이동할 때 알로 규격화된 상징 표현물이 부여와 고구려로 전승되었을 것이다. 한편 은나라 유민 일부가 그 지역에 토착화되듯, 상징 표현물도 토착화되어 서국이나 베트남의 신화로 계승되었을 것이다. BC 2333년에 건국한 고조선과 BC1600년에 건국한 은나라 건국 시기로 볼 때, 그리고 청동기 시대에 일어나는 문화상징 규격화의 선후관계와 신화적 사유 단계로 볼 때 고조선 신화가 난생신화에 영향을 끼쳤다. Cultural symbols are so solid that they have little or hardly changed over thousands of years. The symbols of the God of Heaven – Hwanung, egg, and sunlight – are examples of this. The symbols of the God of Heaven have been transformed from Hwanung to eggs and sunlight through the generations. As humans get more experience of the world over time, it has been difficult to express the divine being in a direct fashion. Such an issue has been found in “samgukji (Records of the Three Kingdoms),” “wiseo (reference to forged texts),” “Tanshihuai Story” of “Xianbei,” and a story about Empress Wenzhao (literally, “the civil and diligent empress”) of Emperor Xiaowen from the Northern Wei. Specifically, sun worship, which was widespread among the Dong-Yi people, evolved into Hwanung in the Epic of Gojoseon Kingdom and into eggs in the Epics of the Shang Dynasty and Qin Dynasty. In addition, there was a transition from eggs to sunlight in the Epics of the Buyeo and Goguryeo Kingdoms and to lightning in the Tanshihuai Story and precognitive dream in an anecdote about Empress Wenzhao. These facts reveal the transformation of symbolic representations. In the Epic of Gojoseon Kingdom, the traces of sun worship only remain because of rethinking of symbols. During the Gojoseon period, their meaning evolved into “the Sun is Heaven” while such symbols were transformed from Hwanung to the divine being. Since then, they have been standardized back to eggs until now. In other words, sun worship was expressed through Hwanung in the Founding Epic of Gojoseon Kingdom (에서) Hwanung, and the meaning changed to “the God of Heaven.” Hwanung, referred to as “the God of Heaven” in the Epic of Dangun Kingdom, was transformed into standardized eggs in the oviparous epic. In the process of standardizing symbols, many Dong-Yi people migrated to the west. At that time, Hwanung in the Epic of Gojoseon Kingdom was transformed into eggs. It appears that after the collapse of the Yin Dynasty, the symbolic representations standardized by eggs during the Yin Dynasty people’s migration toward the northeast partially passed down to Buyeo and Goguryeo Kingdoms. Furthermore, there is a possibility that as some Yin Dynasty migrants went native, symbolic representations were indigenized and passed down to the Epic of the State of Xu or Vietnam. Considering the founding period of the Gojoseon Kingdom (BC 2333) and Yin Dynasty (BC1600), temporality of cultural symbol standardization, which occurred during the Bronze Age and the reasoning stage of myth, the Epic of Gojoseon Kingdom had an influence on the oviparous epic.

고구려 건국신화 하백의 출자에 대한 인식 재검토

김명옥(Kim, Myung-ok) 한국문화융합학회 2016 문화와 융합 Vol.38 No.3

동이족인 하백이 어떻게 중국의 수신 하백으로 토착화 되는지를 살펴본 글이다. 먼저 고구려 건국신화와 중국 문헌에 나타난 하백의 성격을 비교해 보았는데, 고구려 건국신화에 나타난 하백은 냉혹하고 권위적인 아버지상으로, 중국의 문헌에 나타난 하백은 방탕하고 비열한 성격의 소유자로 나타났다. 이것은 신화 기록 시기에 따라 다른 것이며, 두 문헌에 기록된 성격의 차이가 고구려 건국신화의 하백과 중국의 수신 하백이 다른 인물임을 증명하는 근거가 될 수 없음을 알 수 있었다. 하백은 중국 동북지역에서 활동한 동이족으로, 풍이족의 집단 또는 그 수장을 가리키는 명칭이었다. 일부 동이족이 서방으로 이주하여 상나라를 세울 때 하백의 전설을 가지고 갔거나, 하백의 집단 일부가 같이 이동하였다. 그리고 오랜 시간이 지나 상나라가 그 제후국인 주나라에 패하자 동이족 일부는 본래 선조가 살았던 동북지역으로 되돌아 왔고, 일부는 남아서 이민족과 섞여 토착화 되었다. 이때 하백의 전설이나 하백의 집단도 그러한 전철을 밟아서 황하의 수신으로 신격화 된 것이다. 하백이 풍이, 여공자, 빙이 등으로 문헌마다 달리 나타난 것도 그가 개인에서 황하의 신으로 정착된 과정을 나타낸 것이다. 치수를 담당하던 개인인 풍이, 빙이, 여공자 등이 치수 집단의 수장이 되면서 그 명칭인 하백으로 불리게 되었다. 하백이 된 풍이, 빙이, 여공자 등의 치수 치적은 전설이 되었고, 그 이야기는 도교 사상과 결합하여 황하의 수신이 되었다. 이러한 점으로 볼 때, 중국 황하 수신이 동쪽으로 이주해 와서 고구려 건국신화에 영향을 미친 것이 아니라 동이족의 하백이 중국 황하의 신 형성에 영향을 끼쳤다. This paper examined who Habaek from the Pung-e tribe was naturalized as the god of river in China. At first, the characteristics of Habaek described in the birth myth of Koguryeo and in the literature in China were compared. In the birth myth of Koguryeo, Habeak was cold-blooded and authoritative father figure. The literature in China described Habaek as the figure having dissipated and mean personality. The description on Habaek was different because of the time when the myths were recorded. The difference in characters recorded in both records can be the evidence identifying that Habaek in the birth myth of Koguryeo and Habaek, the god of river in China, were different figures. Habaek, was chief of an eastern barbarian tribe, the Pung-e, in the northeastern region of China. In ancient times a part of the Haebak tribe moved to the west and built the Sang dynasty with the legend of Habaek. After a long time, the Sang dynasty was destroyed by the Ju dynasty. After the fall of the Sang dynasty. some of the people of the Sang returned to the northeastern region where their ancestors lived and some became localized, mixing with other tribes. At that time, the legend of Habaek might have been become the legend of the god of the Yellow River. There are diverse descriptions of Pung-e or Habaek in the liteature of China. The literature shows the process in which Habaek became the god of the Yellow River. The process explains how the legend was mixed with ideology of Taoism. In that aspect, the Habaek legend states that the myth of Koguryeo influenced the story of the god of Yellow River, not vise versa. Habaek of the eastern barbarians inspired the creation of the myth of the god of Yellow River in China.There are diverse descriptions of Pung-e or Habaek in the liteature of China. The literature shows the process in which Habaek became the god of the Yellow River. The process explains how the legend was mixed with ideology of Taoism. In that aspect, the Habaek legend states that the myth of Koguryeo influenced the story of the god of Yellow River, not vise versa. Habaek of the eastern barbarians inspired the creation of the myth of the god of Yellow River in China.

Bloom의 신 교육목표분류학에 기초한 초등학교 저학년 국어과 수업 목표 분석

김명옥 ( Myung Ok Kim ),강현석 ( Hyeon Suk Kang ) 한국교육과정학회 2012 교육과정연구 Vol.30 No.1

Korean textbook and teacher`s guide, into Bloom`s revised taxonomy table. For this study, 292 class objectives were analyzed and categorized. The study produced the following findings. First, in the objectives of Korean class, knowledge fell into two categories: ``factual`` knowledge and ``conceptual`` knowledge. Compared to these two categories, the number of objectives that focused on ``meta-cognitive`` knowledge was very low. The number of objectives that pertained to the cognitive process dimension, which includes ``understand`` and ``apply,`` was 86.9 percent. However, those objectives which emphasized conceptual knowledge that required higher thinking skills, such as ``analyze`` and ``create,`` delivered relatively low results. Furthermore, the study showed that ``evaluate`` was completely absent within the class objectives. The class objectives were divided into six categories: listening, speaking, reading, writing, grammar, and literature. Analysis shows that within each category, only one dimension existed. The knowledge dimension and conceptual dimension did not coexist in any one category. Within the categories that contained the knowledge dimension, ``factual,`` ``conceptual,`` and ``procedural`` knowledge were very high. ``Meta-cognitive`` knowledge was very low. In the categories that contained the cognitive process dimension, ``understand`` and ``apply`` were very high, while ``analyze,`` ``evaluate,`` and ``create`` were low. Therefore, class objectives aimed towards improving ``procedural`` and ``meta-cognitive knowledge`` should be emphasized in order for students to develop higher-order thinking skills and to reduce the loss of interest in Korean. During the cognitive process, teachers should introduce diverse categories of class objectives to encourage creative thinking and cater to individual learning abilities.

형용사 이미지의 특성을 적용한 여성헤어스타일 연구

김명옥 ( Kim Myung-ok ),진용미 ( Jin Yong-mi ) 한국미용학회 2018 한국미용학회지 Vol.24 No.5

The significance and objective of this study are to suggest the possibility of expression by classifying total 12 adjective image scales and then analyzing the relevant images based on the photo data extracted through data search on the roles in the expression of hair accessory, costume, and background image suitable for the image after understanding the adjective image, color-matching image, and women's hairstyle. The 12 adjective images included the cute image, cheerful image, dynamic image, fancy image, modern image, clear image, natural image, elegant image, gentle image, mild image, delicate image, and noble image. The hairstyle using the adjective image scale was applied to the image color-matching and image scaling. Just like the above results, the possibility of expressing more diverse hairstyles and the applicability of image could be verified by understanding the women's hairstyle using the adjective image scale. Based on this study, there should be continuous researches on the beauty image and hairstyles of adjective image and diverse images. This study aims to establish the basis of beauty image expression for the expression of sensibility image.