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노지고추에서 고추역병 경감을 위한 녹비작물 호밀의 재배효과
권오훈 ( Kwon Oh-hun ),김찬용 ( Kim Chan-yong ),김영숙 ( Kim Young-suk ),원종건 ( Won Jong-gun ),정희영 ( Jung Hee-young ) 한국유기농업학회 2020 韓國有機農業學會誌 Vol.28 No.4
This study was carried out to evaluate the effect of rye as green manure crop on the improvement of soil environment and reduction of Phytophthora blight in red pepper of open field where Phytophthora blight occurred frequently. Soil physical properties such as bulk density and porosity were increased in rye cultivation. In addition, gaseous was increased but liquid was decreased compared with conventional cultivation. The analysis of phospholipid fatty acids extracted from soil showed that rye cultivation significantly increased relative abundance of microbial community and ratio of aerobic to anaerobic bacteria. Furthermore, ratio of saturated to unsaturated fatty acids and cyclo-fatty acids to precursor. the indicators of increasing in environmental stresses, were reduced in rye cultivated field. Occurrence of Phytophthora blight in rye cultivation was reduced 30.7% compared with conventional cultivation. These results suggest that rye cultivation in red pepper of open field where Phytophthora blight occurred can improve soil environment and reduce damage of Phytophthora blight.
권오훈(Kwon, O-hoon) 한국선교신학회 2009 선교신학 Vol.21 No.-
The effort of a homeless woman, in her late 70s, to evangelize fellow homeless people at the Seoul Station plaza in April 18, 2009 inspired this article. The author participated in her evangelization by sitting and listening with homeless people. The author was engaged in empathy and identification with the poor. The old lady’s evangelization method of a combination of recitation of the Bible and testimony was intriguingly powerful. After briefly experiencing heaven on earth at the plaza, the author started wondering why this sincere woman cannot be welcomed in the church. Thus the church with the have-nots is the main focus of this article. The author introduces this episode, not for bragging good works, but for revealing that this article is written by both head and heart. In chapter II, the author defines the poor as the have-nots, a person in want. Howard A. Snyder's ecclesiology based on Christology is dealt in depth. Snyder sees the great confession (Matt. 16:16) and the great identification (John 20:21) as two pillars of the true church. Snyder emphasizes that we have to share Jesus’ spiritual DNA as Christ’s body and follow in Jesus’ steps. Snyder connects the identification with Jesus Christ to the ministry to and with the poor. In Snyder's ecclesiology, the ministry to and with the poor is the glue which holds all 8 marks (DIVERSE as well as ONE, CHARISMATIC as well as HOLY, LOCAL as well as CATHOLIC, PROPHETIC as well as APOSTOLIC) of the church together. The author insists that in order to step out of the shadows of globalization, the incarnational ministry of the church is crucial. In chapter III, the author proposes Dajung church, a newly-coined word, for overcoming the dichotomy between Minjung church and Daejung church. Dajung church is a church where the haves and the have-nots appreciate and help each other. Dajung's literal meaning is multitude. The idea of Daejung church is rooted in a book named Multitude by Michael Hardt & Antonio Negri. Dajung church rejoices over diversity of social status in the church. The trinitarian theology of mission, renewed since the 1980s, offers some good ideas of this chapter, too. In conclusion, after asking for a speedy conversion, the author considers the have-nots as an important vital sign of the church.
권오훈(O Hoon Kwon) 한국기독교학회 2011 한국기독교신학논총 Vol.73 No.-
John Wesley, the founder of Methodism, believed that faith working through love (Galatians 5:6) is the essence of true religion and a true Christian. The author thus studies further each component of John Wesley`s faith working through love based on John Wesley`s 53 Standard Sermons. The Standard Sermons, along with his Explanatory Notes upon the New Testament, were set forward by John Wesley for doctrinal standards of Methodists in 1763. In chapter 2, the author deals with grace and faith as the gift of God. Grace makes good works unnecessary. Faith is not something a Christian earns through meritorious work; it is the free gift of God (Eph. 2:8-9). In chapter 3, the author handles good works as outward signs of inward faith and love. Although faith is glorious and honorable, it is still only the handmaid of love. Only love is the sum of perfection in heaven. Good works are an immediate and necessary fruit of faith. Wesley urges Christians to be zealous of works of mercy, as well as works of piety. In chapter 4, the author discusses Christian perfection as holy love/loving-holiness. Full sanctification and complete salvation are God`s gradual or instantaneous great work in the soul. Christian perfection is holiness and love combined. Faith working through love produces obedience and holiness. It is all inward and outward holiness. It leads us into a new creation, all things in us becoming new. The author concludes this article by emphasizing that John Wesley`s holistic concept holy love/loving-holiness can be an antidote for Korean Christianity which is sharply divided by a holiness-oriented group (works of piety, evangelism) and a love-oriented group (works of mercy, social responsibility). According to John Wesley, a true Christian can be truly evangelical and truly social concurrently.