근로여성의 복지정책분석:남녀고용평등법을 중심으로

박민자 한국가족학회 1997 家族學 論集 Vol.9 No.-

韓國女性의 社會化 : 社會構造를 中心으로

朴敏子 德成女子大學校 1981 德成女大論文集 Vol.10 No.-

자아분화와 의사소통

박민자 원광대학교 인문학연구소 2008 열린정신 인문학연구 Vol.9 No.1

Based on the theoretical framework of Bowen's family therapy theory and communication, this study is to investigate Self-Differentiation and Communication of family constituents. In this study I research the origin, the definition and the constituents of the communication, and the related factors and the effective communication. And I examine which meaning communication has in the theory of Bowen's Self-differentiation. I also research the communication that affects the improvement of family relation and the self-differentiation which becomes the intrapsychic and interpersonal concept of the individual, Through the inquiry of the relation of the two, I consider the connecting point and the integrating point of the two concepts. It is expected that this study will help to improve the understanding of the individual and the family, to lead the family relation harmoniously and stably, and to solve family problems in family therapy.

여성운동, 세계를 바꾸는 힘!

박민자 열린전북 2001 열린전북 Vol.20 No.-

부부관계의 평등성에 관한 연구

박민자 德成女子大學校 1992 德成女大論文集 Vol.21 No.-

This study explores the degree of equality in the relationship between husband and wife, the varibales affecting the degree of equality, and the effects of equality on marital satisfaction of the wives. The equal relationship between spouses is operationally defined as a relationship between the spouses sharing powers, rights, obligations and responsibilities and is integrated by mutual respect, open communcation, and affection. To find the realities of equality the state of sharing household labor, the type of decision making and the degree of satisfaction of leisure were examined. Also considering the particularity of Korean marital relationship aspect of quality such as mutual respect, open communication and affection were used to measure the state of equality. To define the variables affecting equality correlation analysis was used on factors such as resoureces factors, time availability, sex role ideology. Also correlation analysis was used to find out how equality between spouses affect marital satisfaction and physical illness. The result shows that Korean couples are relatively equal in decision making in the family. Also they perceive the relationship as fair. In sharing housedhold do not participate in house work. When they do participate it is only a small amount of time. And even that task can't be distinguished whether it is work or play such as child care. The variables differenciationg the husbands participation in household labor are years of marriage, family cycle, and sex role ideology. In other words, if marriage period is short and the children are young husbands are likely to participate more in household labor. The most important fact is the more the husbands have nontraditional sex role ideology the more they participate in household labor. It shows that resource factors and time availability are not correlated in significant level. In the effects of equality, the more the husband participate in household labor the more the decision is made by the spouses jointly, and the more the wife evaluates her leisure activity highly, the higher is the marital satisfaction of the wife. In contrast, the more the wife perceives the share of household labor as unfair to her and the more the wife perceives decision making as unfair, the lower is the marital satisfaction of the wife.

都市婦女子 契의 實態 및 機能 : 標本調査를 中心으로

朴敏子 이화여자대학교 문리과대학 사회학과 사회학회 1968 社會學硏究 Vol.- No.6

高麗時代의 女性의 地位 : 家族制度를 중심으로

朴敏子 德成女子大學校 1983 德成女大論文集 Vol.12 No.-

This paper will examine social status of women in ancient Korea, Goreyo. The analysis is based on the family system. The family system includes the family structure, the marriage system, the kin organization system and the rule of inheritance including family property, government office and servants. I used several research papers written about the family system in Goreyo for data. This means that primary sources were not used for data. The findings are as follows: 1. According to the pattern of family structure, women in Goreyo achieved a fairly high status compared to women in the Yi Dynasty or today. The evidence is: ① the analysis of the census registration shows that there were families whose members included father-in-law or mother-in-law, and both of them, there was even a family that included the mother of the family head and his wife's father. It suggests that the patrilineal system was not dominat in that period; ② there were families where the married daughter and her husband lived with her family. It suggests that the family system in Goreyo was not based on the principle of the same family name; ③ there was a family composed of a woman, her husband, their son and her son by a previous marriage. It means that remarriage of women was permitted. It was even possible for a woman who had a child from her first marriage; ④ women could be a family head; ⑤ the entering order of the name in the family registration was based on the year of birth, not on the sex or married status; ⑥ the scope of the entering was applied equally to both the family head and his wife. That is, the name of the father, grand father, great-grand father on his and her fathers' side and the mother and mother's father on their mothers' side were entered. 2. According to the marriage system, ① matrilocal rule was dominant rather than patrilocal. It suggests that women could not be absolutely ignored. ② Monogamy was dominant except for the marriage of the royal family. It was different from the Yi Dynasty. ③ The regulation against women's remarriage applied differently according to the official status of their dead husbands. In general, however, the restriction on remarriage was effective in a passive way. In reality, there were many cases where women in the royal family were remarried. 3. According to the kin organization system, discrimination against women was not shown. ① The titles were not differentiated by the male(husband or father) line or female(wife, mother) line. ② The list scope names on the epitaph was not differentiated by the male line or female line ofr both cases of grand children and grand parents. ③ The reason for adoption was neither family succession, nor an ancestor worship. Accordingly, the object of adoption was not necessarily male. 4. Rule of inheritance was based on three things of family property, government office, and servants. There was no discriminationo against women or differention between male and female in relation to inheritance. ① The order and the scope of inheritance was not differentiated by sex, or lineage. ② BONGJAK, wich was invested with the title of noblity to the Royal family or the descendants of the person rendred distinguished servies for the country, and EUMJIK, which was conferred to descendants of a meritorious subject, were given to the same extent for grandsons by both their daughters and sons. ③ The slaves owned by hsband and wife were inheritted by their children if they had children. In case they died without a remaining child, the slaves were returned to the wife's or husband's own family, It means that the wife's property was not rendered to her husband automatically by the marriage. ④ Ancestor worship was served by both sons and daughters. The worship could be operated by wife or other woman if there were no men. In conclusion, daughters and sons, wife's family and husband's family, and descendants of daughter and sons were treated equally in Goreyo society. That is, the relationship between men and women was fairly equal in contrast with Yi Danasty or today. A question why the system changed when it came into Yi Dynasty or Chosun society can be explored through the analysis of multi aspects including politics, economics and religion.

고령 여성과 남성의 일상생활 : "생활시간조사"자료를 중심으로 Focusing on statistics from lifetime use survey

박민자,손문금 덕성여자대학교 사회과학연구소 2005 사회과학연구 Vol.11 No.-

The characters of the daily lifetime use of the aged are found as follows: 1. They spend more time on personal maintenance and have more leisure hours compared to men and women aged 20~64. 2. The activities the men and women both spend most daily are sleeping, watching TV, participation in paid labor, and eating. There is a gender difference in the time spending on other activities. Men spend more time on moving to different places, walking, and playing. Women spend more time on meal preparing, cleaning, and other housework. This finding indicates that sex role still affects the aged daily life. 3. 60% of the aged men and women are not prepared to use their leisure hours. Large part of the leisure time is spent on TV watching, doing nothing. they mentioned the reasons for not using the time as physical tiredness, no places to go, and finacial reasons. These findings indicate that public policies providing places for leisure activities with health maintenance facilities are needed.

가사노동에 관한 예비적 연구 : 지식사회학적 접근

박민자 덕성여자대학교 학생생활연구소 1985 學生生活硏究 Vol.5 No.-

女性 콜셋에 關한 硏究

朴敏子 慶熙大學校 1991 論文集 Vol.20 No.-

The functions of underclothes have many facets. First it is to protect the body from cold and secondly to support the shape of outside costume. Thirdly, it can he erotic use to attract the opposite sex and fourthly for cleanliness to keep outside cloth usable longer. Lastly it can be said thar it may be useful as a method of class distinction as is the normal outside clothing The history of the woman's corset is long and its form has changed over the years. To protect the bosom and waist of the female characteristic was the reason seen at the beginning of history as far back as 26th century B.C. It then evolved following fashon changes of underclothes, changing its shape, material and function. Most notable historical attention was paid on its function to support the shape of waist. Once in 16th century the narrow waist was popular and the corset then was made of metal. However in 19th century shapely narrow waist in contrast to the full bosom and rounded hips were fashionable and the tight lacing of the corset was introduced for this purpose. This tight lacing of the corset become so popular and some went and some went to the extreme that many camps of different oppinions ensued. The corset controversy, the debates among there camps of different views made the sensational news at that time. In one hand, one camp upheld the wearing of the corset not only as orthopedically useful but as absolutely necessary. Most church going men also considered that it was immoral to be without the corset as dangerous and life threatening devices. Horror stories of damaged liver and death in pregnancy were regularly published in the journals and magazines. This controversy become so passionate that one can not rationally judge the merits of the device. Another school of the woman's right movement took on issues of corset as the symbol of the suppressed class by male dominance society. Abandonment of thight lacing of corset would imply to them that the freedom of woman and emancipation as well as suffrage of female become reality. In another aspect through psychoanalytic approach the corset was viewed as an object of the fetishism, the fetish. However it should be noted that the fetishism discussed in connectin with the corset and the fashion in general is diferent from that normaly analyzed in the study of the pathological psychoanalysis. The former is about the wide spread erotic symbolism while the latter is about the narrowly defined medical cases of abnormality.