http://chineseinput.net/에서 pinyin(병음)방식으로 중국어를 변환할 수 있습니다.
변환된 중국어를 복사하여 사용하시면 됩니다.
개별검색 DB통합검색이 안되는 DB는 DB아이콘을 클릭하여 이용하실 수 있습니다.
통계정보 및 조사
예술 / 패션
<해외전자자료 이용권한 안내>
- 이용 대상 : RISS의 모든 해외전자자료는 교수, 강사, 대학(원)생, 연구원, 대학직원에 한하여(로그인 필수) 이용 가능
- 구독대학 소속 이용자: RISS 해외전자자료 통합검색 및 등록된 대학IP 대역 내에서 24시간 무료 이용
- 미구독대학 소속 이용자: RISS 해외전자자료 통합검색을 통한 오후 4시~익일 오전 9시 무료 이용
※ 단, EBSCO ASC/BSC(오후 5시~익일 오전 9시 무료 이용)
The purpose of this study is to identify the relationships of acculturation and the psychological well-being of Korean-American elders. The data were collected from a convenience sample of 234 Korean immigrant elders residing in Los Angeles, California. In this study, correlational analysis shows that depression is significantly related to acculturative stress(r=.405, p<.001), health status(r=-.302, p<.001), economic situation(r=-.198, p<.01), adaptation to American life styles(r=-.128, p<.10), age(r=.127, p<.10), and ethnic identity(r=-.109 p<.10). And self-esteem showed correlation with acculturative stress(r= -.366, p<.001), health status(r=.218, p<.01), ethnic identity(r=.179, p<.01), and economic situation(r=.153, p<.01). Regression analysis shows that the predictors of depression among Korean-American elders are identified as acculturative stress(beta=.413, p<.001), educational level(beta=-.209, p<.01), health status(Beta=-.209, p<.01), and income(beta=-.148, p<.10), while the predictors of self-esteem among them are identified as acculturative stress(beta-.429, p<.001), marital status(beta=.237, p<.01), income(beta=.223, p<.01), economic situation(beta=.134, p<.10), and ethnic identity(beta=.118, p<.10). Based on the findings, implications for social welfare policy related to specific measures for alleviating acculturative stress of elders and enhancing the psychological well-being of Korean-American elders are discussed.
These days, children are increasingly spending more time with their teachers in institutions than with their parents during early childhood. The goal of this research was to clarify how a child's maladjustment contributed the teacher-child relationship and teachers' teaching stress. Firstly, there was a significant correlation between maladjustment behaviors which had been perceived by teachers. In particular, ADHD was the biggest problem perceived by teachers. Secondly, it was found out that teachers had felt teaching stress by most maladjustment behaviors occurred except intellectual deficit and academic problems. Especially, the sense of frustration perceived by teachers during the process of instruction was remarkable. Thirdly, the more severe a child's maladjustment behavior was, the greater the tendency of conflict in the teacher-child relation.
The church architecture has constantly changed and developed in its structures and styles throughout the Christian history. Since the early churches which had assembled mainly in synagogues or domestic settings for their gatherings, moved into the basilicas after Christianization of Rome which ha been previously courts or public places, there had been a great deal of changes in contents, forms and styles of liturgies in way of more splendid and formal fashion. Church architectures have not been confined in their styles or structures to any particular fixed trends in accordance with particular theological orientations but shaped by symbolism or architectural techniques in given periods. Interestingly enough, the changes of architectural factors even affected the forms, contents and styles of liturgies themselves. It implies that the architectural environment or conditions are closely related to the liturgical formation and features. Thus, it would be improper when the churches, in designing their church buildings and arranging the furnitures or spaces inside, do not consider liturgical relatedness. In addition, design and color of the church building inside and outside, and the harmony with its surrounding atmosphere are significant since they can instrumentally affect the evangelical achievement and affirm the identity of Christianity. Therefore the church today should acknowledge the necessity of the proper relationship between the church architecture and its liturgical dimension both for liturgical and missiological purposes, and make all efforts to respond to it.
Religious pluralism describes the religious philosophy that one's religion is not the sole and exclusive source of truth. It tries to find peaceful relations among different religions, and thus recognizes relatively that some level of truth and value exists in other religions. The focus of this article is on examining the growing movement towards pluralism within the Korean Christianity. Christianity professes a belief in Jesus Christ as only the savior. If we accept religious pluralism, the uniqueness of Christ and his last commission(Matt. 28:16-21) will be blurred and finally destroyed. Christianity according to the Bible has the belief that Jesus Christ alone is the way, the truth, and the life. The salvific message of the Gospel cannot be exclusive to certain people but to all. The benevolence of the Gospel given by God is not limited. The Bible however does allow the religious syncretism. The sacred task and responsibility to keep such biblical truth are given to Christians today.
The purpose for this study was to determine a scheme for counselling and the influences on the Psychological Adaptation of Adolescents to Internet Addiction(PAAIA). The specific objectives of this study were 1) to analyze the difference of PAAIA according to the levels of Internet Addiction, 2) to analyze the influence on PAAIA according to the levels of Internet Addiction and 3) a study for counselling in Christian adolescents of internet addiction. The data were collected from 890 randomly sampled Korean-American and Korean Christian adolescents from 4 areas of Seoul and Kyung-gi province in Korea and 6 areas from Virginia and other States in America. After data cleaning, 883 questionnaires were used for data analysis. The SPSSWIN 13.0 program was used in analyzing the data, and a series of statistical tests were conducted including frequency, percentile, t-test, ANOVA, correlation analysis, multiple stepwise regression, and optimal scaling regression. The statistical significance level was .05. The result certified through this study is as following. 1) The internet addiction type by the respondents was classified into that 4.41(Korean-American) and 6.48(Korean) in internet addiction group, 14.13 (Korean-American) and 19.77(Korean) in internet suspicion addiction group, 81.46 (Korean-American) and 73.72(Korean)in normalcy group. 2) The level of respondents in internet addiction group displayed a relatively higher point to the category of offensiveness and depression. 3) The influence of internet addiction on the psychological adaptation of Christian adolescents offensiveness influenced 15%(Korean-American) and 11%(Korean), depression 13%(Korean-American) and 16%(Korean) influenced of the total variation.
The purpose of this study is to know what is the message and character of the historian of Chronicles. The historian of Chronicles wrote Israel history newly at the time when the King's direct rule was not reconstructed yet after the Exile, including all periods from Adam, who was the first ancestor of man to Ezra and Nehemiah. Especially, in this study, I am going to illuminate theological thoughts and literary form of the historian of Chronicles. The historian of Chronicles used mainly the books of Samuel and the books of Chronicles that were original materials. However, he excluded things resolutely, which did not fit his intention, or used corrected materials and inserted some materials that he edited himself. He also developed a completely different historical view from the deuteronomist by using special materials. The historian of Chronicles interested in David's Royal family and Jerusalem temple. Especially the historian focused on David's eternal covenant. David's throne would continue forever, through recovering of the ritual community of Israel, and Jerusalem is the only real place of worship. The historian of Chronicles showed us differences from the materials of the deuteronomist. It added and changed his materials sometimes, even if he was faithful to the materials of the deuteronomist. However, the reasons of these differences were that the historian of Chronicles had to give urgent teaching to the people of those times, rather than he distorted the history, and that he can b called all revivalist of faith who lighted old truth at that time.
본 연구논문의 목적은 현재 한국 성서대학교 선교학 전공 커리큘럼을 진단하고 설립자의 설립이념과 본 대학의 교육목표를 적극 반영된 그리고 타 대학의 동일 전공학과와 차별있는 경쟁력 갖춘 새로운 커리큘럼을 제시하는 것이었다. 현재의 선교학 전공 커리큘럼의 대대적인 수정 보완작업을 하지 않을 경우 외부적으로 2003학년부터 나타나고 있는 대학 지원자 수의 감소 그리고 내부적으로는 신학부내 선교학 전공의 지원자 수의 감소로 인해 학과운영에 상당한 어려움이 있을 것으로 예상하고 있다. 그러므로 학교와 선교학과에서는 현존하는 이런 부정적인 상황들을 감안하여 빠른 시간 내에 본 연구 논문이 제시한 것과 같은 전공 특성화를 위한 새로움 커리큘럼 개발에 적극 힘써야 할 것이다. 교과 전문가 제이 세일러즈와 윌리엄 알렉산더가 지적한 대로 좋은 커리큘럼이란 대학의 설립이념과 교육정신을 구체적으로 반영하는 것이어야 하는데 현재의 선교학 전공 커리큘럼은 설립자의 교육사상을 충분히 반영하고 있지 못하며 또한 대학간의 무한 경쟁시대에 들어와 있는 현재시점에서 구체적인 경쟁력을 지니지도 못하고 있는 형편이다. 학교 안팎의 상황으로 볼때 선교학과의 특성화와 전문화는 그 어느 때 보다도 절실히 요구되고 있다. 본 대학 선교학 커리큘럼의 특성화와 전문화를 위해 현재 개설된 교과목들에 대한 대폭적인 수정보완을 통해 학생들로 하여금 자기 전공에 대한 강한 흥미와 자신감을 갖게 해주고 설립자의 교육정신에 따라 성서에 대한 이해, 영성, 인격, 전문지식, 그리고 희생과 봉사의 실천이 구비된 사역자를 배출할 수 있도록 해야 할 것이다.
I studied The Rise of Silas Lapham by William Dean Howells through three images, such as Lapham as a businessman, Lapham as an architect, and Lapham as a humanitarian. First, Lapham the businessman made a fortune by sacrificing his friend and by destroying nature, and so on. Second, Lapham the architect tried to build a new house and to establish a new family in vain. Third, Lapham the humanitarian gave up his own wealth and went back to the country to live a faithful life. Howells describes Silas Lapham as the real everyman who is struggling against himself in real life. Howells also advocates some realistic dramatic techniques, but attacks other romantic techniques, which he asserts do some harm in realistic situations through this novel.
The 1907 Great Revival is the dynamic force of growth and spirituality which makes the Korean Church today. It is certain that the genuine Christian spirituality can nor prepared neither produced by a variety of church programs. The natural result of the 1907 Great Revival is to leave the spiritual vitality to Korean Church. The 1907 Revival is originated from a prayer and Bible study meeting at Monsoon in 1903. At the meeting missionary Robert Hardier confesses and repents his sins in public. The public repentance and prayer of the Monsoon meeting become a landmark of the Korean revival at that time. The revival atmosphere picks on high in January, 1907, in which the Bible Conference is held at Jandaihyun Church at Pyongyang. The particular work of the Holy Spirit touches all Korean Christians attended at the Conference. After that, the revival heat continues and spreads out to other city's and then all over the country. We call it the 1907 Great Revival. It is certain that the 1907 Revival is the beginning ok the Korean Church's spirituality. This article pays attention to the natural result of the 1907 Revival which stimulates the shaping of Korean Church's spiritually. It deals with what the spiritual vitality's are, which the 1907 Great Revival leaves to Korean Church. They can be listed as four subjects: The Bible-centered faith, Prayer-centered faith, repentance and the renewal movement of society, and evangelism and mission movement. This article develops thoroughly these subjects. Through the 1907 Revival, as a matter of fact, the young Korean Church tastes particular experiences of Christian spirituality. Since then, these particular experiences have become both spiritual nutrition and driving force for the growth of Korean Church. They also are the historical legacy that Korean Church today must keep in its own heart.