한국성서대학교 신학부 선교학과 특성화를 위한 연구 : 대학 설립이념과 교육목표가 반영된

김승호 한국성서대학교 출판부 2003 一粒論叢 Vol.9 No.-

본 연구논문의 목적은 현재 한국 성서대학교 선교학 전공 커리큘럼을 진단하고 설립자의 설립이념과 본 대학의 교육목표를 적극 반영된 그리고 타 대학의 동일 전공학과와 차별있는 경쟁력 갖춘 새로운 커리큘럼을 제시하는 것이었다. 현재의 선교학 전공 커리큘럼의 대대적인 수정 보완작업을 하지 않을 경우 외부적으로 2003학년부터 나타나고 있는 대학 지원자 수의 감소 그리고 내부적으로는 신학부내 선교학 전공의 지원자 수의 감소로 인해 학과운영에 상당한 어려움이 있을 것으로 예상하고 있다. 그러므로 학교와 선교학과에서는 현존하는 이런 부정적인 상황들을 감안하여 빠른 시간 내에 본 연구 논문이 제시한 것과 같은 전공 특성화를 위한 새로움 커리큘럼 개발에 적극 힘써야 할 것이다. 교과 전문가 제이 세일러즈와 윌리엄 알렉산더가 지적한 대로 좋은 커리큘럼이란 대학의 설립이념과 교육정신을 구체적으로 반영하는 것이어야 하는데 현재의 선교학 전공 커리큘럼은 설립자의 교육사상을 충분히 반영하고 있지 못하며 또한 대학간의 무한 경쟁시대에 들어와 있는 현재시점에서 구체적인 경쟁력을 지니지도 못하고 있는 형편이다. 학교 안팎의 상황으로 볼때 선교학과의 특성화와 전문화는 그 어느 때 보다도 절실히 요구되고 있다. 본 대학 선교학 커리큘럼의 특성화와 전문화를 위해 현재 개설된 교과목들에 대한 대폭적인 수정보완을 통해 학생들로 하여금 자기 전공에 대한 강한 흥미와 자신감을 갖게 해주고 설립자의 교육정신에 따라 성서에 대한 이해, 영성, 인격, 전문지식, 그리고 희생과 봉사의 실천이 구비된 사역자를 배출할 수 있도록 해야 할 것이다.

어린이집 보육교사를 위한 장학에 대한 연구

조혜경 한국성서대학교 출판부 2006 一粒論叢 Vol.12 No.-

The purpose of this study is to discuss the policies for supervision over day care teachers to increase the expertise of those teachers. The discussion on supervision is focused on the educational aspect of day care. This study aims at searching for the proper direction of supervision in day care, based on the results from the study on supervision over day care teachers. The results of this study are as follows. First, the policies for supervision in day care should be introduced at the national level, and the educational function of day care should be reinforced. Second, the scope of supervision in preschools should be discussed and negotiated. Third, the attempt should be made to approach the proper, multilateral, and distinguished supervision. Fourth, the attempt to improve self supervision in preschools should be made. Finally, self-supervision and peer supervision, which are appropriate for day care, should be planned and carried out in day care.

종교다원주의의 도전과 그리스도 유일사상에 대한 고찰

이호우 한국성서대학교출판부 2005 一粒論叢 Vol.11 No.-

Religious pluralism describes the religious philosophy that one's religion is not the sole and exclusive source of truth. It tries to find peaceful relations among different religions, and thus recognizes relatively that some level of truth and value exists in other religions. The focus of this article is on examining the growing movement towards pluralism within the Korean Christianity. Christianity professes a belief in Jesus Christ as only the savior. If we accept religious pluralism, the uniqueness of Christ and his last commission(Matt. 28:16-21) will be blurred and finally destroyed. Christianity according to the Bible has the belief that Jesus Christ alone is the way, the truth, and the life. The salvific message of the Gospel cannot be exclusive to certain people but to all. The benevolence of the Gospel given by God is not limited. The Bible however does allow the religious syncretism. The sacred task and responsibility to keep such biblical truth are given to Christians today.

퍼지관계곱 기반 급성복통과 관련된 지능형 질환 진단시스템의 설계 및 구현

현우석 한국성서대학교 출판부 2003 一粒論叢 Vol.9 No.-

현재까지 개발된 의료진단 시스템들은 인체 특정 질환을 염두에 두고 구체적 조건의 조합에 의존하여 진단 범주를 설정하는 데 통상적으로 특정 장기에 제한되어 있어서 여러 가지 유형의 질환에 공통적으로 나타나는 증상을 진단하는 경우 조기에 정확한 진단을 내리기가 힘든 문제점을 지니고 있다. 급성복통(acute abdominal pain)은 전구 증상 없이 갑자기 복통이 발생하는 것으로 소화기 질환을 비롯한 여러 질환에서 환자들이 공통적으로 가장 흔하게 호소하는 증상으로 연관된 질환이 다양하여 의사들이 적절한 감별진단을 내리기가 쉽지 않다. 본 연구에서는 급성 복통과 연관된 질환의 감별진단시스템으로서 기존의 DS-DAAP의 성능을 개선한 퍼지관계곱에 기반한 지능형 질환 진단시스템(IDS-DAAP)을 제안한다. 제안하는 시스템은 기존의 DS-DAAP와 비교해 볼 때 진단의 정확성을 높이면서 수행시간을 감소시켰다. Because most conventional systems of medical diagnosis focus on small subsets of classes of diseases of particular human organs, it is difficult to diagnose when dealing with symptoms which are related to many diseases. The author proposes an intelligent diagnosis system for diseases associated with an acute abdominal pain based on fuzzy relational products(IDS-DAAP) to implement conventional system (DS-DAAP). Compared with DS-DAAP, a new approach with IDS-DAAP shows that the system proposed here improves the diagnosis rate and reduces the diagnosis time.

역기능적 가족구조가 후기 청소년들의 심리적 독립성에 미치는 영향 : 복음주의 신학계열 대학생 중심으로

오윤선 한국성서대학교 출판부 2003 一粒論叢 Vol.9 No.-

This research was designed to identify the effect of dysfunctional family structures on college students' psychological independence from their parents. A questionnaire was administered to 780 college students, but only 772 students from intact families were included in the analysis. The measurement instruments were Lopez's Family Structure Survey(FSS) and Hoffman's Psychological Separation Inventory(PS1). Four dysfunctional family structure patterns were measured by FSS. On the basis of the FSS quartile score, students were classified into two groups and psychological separation of the two groups were compared. Multiple regression analysis was conducted to indentify relative effect of each of the four dysfunctional family structure patterns on psychological separation from parents. It was marital and conflictual independence. About emotional and functional independence, parent-child overinvolvement was the most powerful variable which explained the most variance, followed by marital conflict and fear of separation. Results were discussed in terms of cross-cultural differences in family structure.

William Dean Howells의 The Rise of Silas Lapham에 나타난 사실주의적 Imagery 연구

김숙재 한국성서대학교 출판부 2003 일립논총 Vol.9 No.-

문학 분석으로 요나서 4장 읽기

김은호 한국성서대학교 출판부 2003 一粒論叢 Vol.9 No.-

The purpose of this paper is demonstrate that the literary analysis approaches to the book of Jonah chapter 4. A literary analysis assumes that communication in literature may take place through ideas as conveyed not only by words directly, but also by the use of symbols, the attribution or withholding of motives, the reprising of motifs and thematic key- words : ??????. The studies of the book of Jonah, concerning with new layers of meanings in the story, have exposed the complex structure of the narrative. This study utilized a methodology reflecting the basic narrative concerns of the literary which appear to each paragraphs marked off for the audience by shifts in setting, genre, and characters form the text. In the chapter Ⅱ, the structure of the book of Jonah was analyzed. Then, these first three sections are matched by the second three sections in an A-B-C // A'-B'-C' configuration. Following these six sections is Yahweh's lesson for Jonah, which concludes the book. The seven sections of the book thus exhibit a parallel arrangement: A-B-C // A'-B'-C' // D. This parallel stands in the seventh and final position, the standard place for the climax in seven-part parallel an-arrangements. Therefore, highlights Yahweh's lesson for Jonah at the end. Yahweh instructs that God's anger gives way to mercy, which in turn makes Jonah very angry. And also, I examined the internal structures of chapter 4, two structural considerations suggest that the author intended 4:1-4, 4:5-11 to serve as the climax to the Book of Jonah. Finally, I suggest that though the discussions are not a primary purpose in the book, it may spark thoughts on the narrative analysis and recontextualization elsewhere in the Bible. This literary analysis extended by intertextuality has provided a many-faceted but ultimately unified theme to the book of Luke. What Ⅰ propose is to examine the parallels between Jonah and Luke, and the author's meaning and the story's purpose. The major finding of the book is expressed in one of the Gospel accounts: ??????!

선교적 메시지의 근거인 십자가 구원에 대한 고찰 : 누가복음 23:26-49 중심으로

이원옥 한국성서대학교 출판부 2003 一粒論叢 Vol.9 No.-

누가는 예수 그리스도의 십자가 죽음에 대하여도 다른 복음서 저자들과는 달리 예수의 인성을 강조하였다. 누가는 예수에게 하나님으로 능력 있음은 강조하지 않고 연약한 인간으로 십자가의 형벌도 감당한 것을 기록하였다. 십자가를 지고 가는 것도 형벌인데 구레네 사람 시몬에게 도움을 받아야 되는 것을 보여주고 있다. 이런 연약한 인성의 모습을 가지고 있으면서도 사람을 불쌍히 여기는 모습을 기록하였다. 자신을 따라오며 울고 있는 백성들과 여자들에게 "예루살렘의 딸들아 나를 위하여 울지 말고 너희와 너희 자녀를 위하여 울라"고 하였다. 그리고 심판 날에 주의해야 할 것에 대하여 경고하였고, 자신을 죽이는 자들을 향하여 "아버지여 저희를 사하여 주옵소서. 자기의 하는 것을 알지 못함이니이다"고 기도해 주었다. 그리고 자신의 죄를 고백하고 회개하는 한편 강도에게 "오늘 네가 나와 함께 낙원에 이르리라"고 약속하시며 자신의 영혼을 아버지 손에 부탁하신 것을 보게 된다. 이 모든 십자가의 사건에 대하여 누가는 종교 지도자들, 사형을 집행한 로마 군인들, 예루살렘에 거주하는 백성들, 유월절을 지키기 위하여 예루살렘에 올라온 이방인들과 디아스포라들 그리고 예수를 믿던 자들 모두가 증인임을 말하고 있다. 누가는 이들이 무엇을 경험했는가에 대하여 기록하면서 증인된 것에 대하여 말하고 있다. 십자가 사건에 대하여 증인된 자들은 은폐하면 형벌을 받을 것이고, 증거하면 성령의 인도를 받으며 선교적 사명을 감당한다는 것이다. Contrary to other Gospel Writers, Luke emphasized the human nature of Jesus Chris who died on the cross. Luke did not emphasize the power of Jesus Christ as God the Father but wrote about Jesus who even bore the punishment of cross as a frail man. For Jesus, to bear the cross itself is a kind of punishment, but Luke depicted that Cyrenian Simon took Jesus cross. Although Jesus had such a frail human nature, Luke wrote abut Jesus' attitude that had pity on human beings. He said to his people and women who were following him, "Daughters of Jerusalem, do not weep for me, but weep for yourselves and for your children." And Jesus warned people of the final judgment, and he prayed for those who tried to kill him, ''Father, forgive them for they do not know what they are doing." We can see that he committed his spirit into Gods hand as he promised the robber on his right hand, "Today you will be with me in paradise." Concerning all the events of crucifixion? Luke testified that religious leaders, roman soldiers who executed the death penalty toward Jesus, the people who were living in Jerusalem, the Gentiles and Diaspora who visited Jerusalem to keep the Passover, were all witnesses. As Luke wrote about things that they had experienced, he said about the things that had born witness to Jesus. For the people who had born witness to the event of crucifixion, if they cover up the event of crucifixion, they will receive a punishment, and if they testify, they will fulfill their mission under the guide of the Holy Spirit.

노인편견에 영향을 미치는 요인

원영희 한국성서대학교 출판부 2003 一粒論叢 Vol.9 No.-

본 연구는 우리나라 노인편견의 그 수준이나 양상을 살펴보고 노인편견에 영향을 미치는 요인이 무엇인가를 알아보고자 하였다. 이를 위해 편의표집을 통해 서울 및 수도권 지역에 거주하고 있는 598명을 대상으로 설문조사를 실시하였다. 주요 변수인 노인편견 척도는 19항목으로 구성되었으며 Cronbach's alpha값은 .847이다. 본 연구의 주요결과 및 그에 따른 시사점을 살펴보면 다음과 같다. 첫째, 노인편견에 대한 전반적인 점수는 1.72에서 2.44의 범위를 보이며 노인편견의 전체 평균점수는 2.02(sd=.33)로 나타났다. 둘째, 노인편견의 하위영역을 살펴보기 위해 요인분석을 한 결과, 대인관계, 여가·문화, 성·결혼, 활동, 그리고 역량 등 5개 요인이 추출되었다. 노인편견에 대한 영역별 점수는 1.97에서 2.15의 분포를 보이고 있는데 대인관계 영역이 다른 영역보다 이의 점수가 높은 편으로 나타났다. 셋째, 노인편견에 있어서 조(노)부모와의 동거경험, 사회활동, 친밀도, 좋아하거나 존경하는 노인 유무, TV 시청시간, 성별 등의 순으로 영향을 미치는 것으로 나타났다. 즉, 조(노)부모와 동거경험이 없을수록, 조(노)부모의 사회활동이 활발하지 않을수록, 친밀도가 낮을수록, 좋아하거나 존경하는 노인이 없는 경우, 시청시간이 많을수록, 남성인 경우 노인편견이 상대적으로 높다는 것을 의미한다고 할 수 있다. 결론적으로 노인편견을 해소하기 위해 노인과의 질적 교류가 이루어질 수 있도록 지속적이고 직접적인 경험을 제공할 수 있는 프로그램의 개발 및 실천의 노력이 있어야 한다. 자신의 조부모나 친밀한 노인과의 질적인 접촉, 건강하고 사회적으로 활동적인 노인과의 접촉을 증가시키는 것이 중요하다. 나아가 노인 및 노화에 대한 올바른 이해를 도모할 수 있는 프로그램 개발 및 실시가 필요하다. 가정뿐만 아니라 학교나 사회, 그리고 대중매체 등의 다양한 방법으로 노인에 대한이해를 도모하고 세대교류의 기회와 세대연대 프로그램을 제공해야 할 것이다. The objective of this study is to examine the level of the prejudice against the elderly and its related factors. The data were collected from a convenience sample of 595 Koreans residing in Seoul city and Gyeonggi province. The instruments used are a 19-item the elderly prejudice scale(EPS) (Cronbach's alpha=.847). The findings of the study are included: ① The general scores of EPS are from 1.72 to 2.44 and the average score is 2.02(sd=.33) out of possible range from 1 to 4. ② The factor analysis is conducted to identify the dimensions of EPS. As a result, 5 factors such as human relationship(5 items), leisure/culture(4 items), sex/marriage(4 items), activity(3 items), and capacity(3 items) are identified. 5 factors explain 55.029% of variance. The range of dimensional score is from 1.97 to 2.15. Especially, the score of human relationship dimension is higher than other dimensions. ③ The influencing factors on the prejudice against the elderly are identified as living experience with the elderly, social activities, intimacy, the existence of favorite or respectable elderly, hours of viewing TV, and sex of the elderly are statistically significant predictors of the level of prejudice against the elderly. Based on the findings, implications for social welfare policy and future research are discussed.

가창에 있어서 벨칸토 발성법과 현대 과학 발성법 연구

이한영 한국성서대학교 출판부 2006 一粒論叢 Vol.12 No.-

Bel Canto is the term which is represented the art of singing only used in vocal music. It was generalized in the 17th and 18th century in Italy. Bel Canto vocalization was at its peak in Baroque era when the musical genre of bra began. In this period of time, the opera singers used the highest technique with freely and naturally flowing voices, and this way of singing was called as 'Bel Canto' which means beautiful singing in Italian. At those days, every vocal teacher instructed Bee Canto singing and every voice majoring student tried to learn Bee Canto singing. The mechanism of Bee Canto singing were the very natural way of breathing and the round and free and purified vowel sound. The Bel Canto period, however, didn't continue any longer. There were several reasons for this. First of all, there were no music schools which educated Bee Canto singing systematically. Second, the size of opera house as well as the orchestra were getting bigger. The opera singers could not sing in the way of Bee Canto because they had to scream instead of singing to get through the huge sound of the orchestra. Third, before the Baroque era there weren't that much development of music for musical instruments, but in Baroque era many mere musicians had concern about instrumental music instead of vocal music. In this reason. the development of vocal music was gradually at its downfall. And there were more reasons such as the diminish of Castrate and the invention of laryngoscope. The invention of laryngoscope were very sensational among the voice teachers who were longing to observe the vocal cord which made the voice. Observation of vocal cord using the laryngoscope had produced many different theories about singing, and this made voice teaching methods very confusing. Gradually the Bee Canto singing disappeared and the scientific way of singing get its apprevement. One of these theories was about vocal range. There was a two-range theory before the time of invention of laryngoscope. But after scientists be able to observe the vocal cord by the laryngoscope, they approved that there was one more vocal range between the two ranges, se called middle range. Moreover, they insisted the importance of the feeling in the time of singing. When an opera singer was singing in the range of chest voice, he feet the vibration at the part of chest, and he moved into the middle range, he feet the vibration around the area of larynx and so on. At the moment of changing range, there was break sound between ranges, and to overcome this moment the singer should be trained to use covering. Physics and acoustics helped to develop many theories, and one of these was to train the stomach muscle and the diaphragm would enlarge the breathing, but scientific approach had their limits. Because involuntary muscle like the stomach muscle and the diaphragm couldn't be controlled by one's will to move them, nor to train them These scientific way of singing needed to have psychological help to make them an effective method. Therefore, relaxed and natural way of singing of Bel Canto can be thought the best singing method. As comparing modern scientific vocalisation and Bel Canto, we can recognize Bel Canto itself was a completely natural way of singing as God created.