Design of ITLMS In-transit Logistics Monitoring System

Yao Zhong-min,Si Hong-yan,Lu Yanyang 보안공학연구지원센터 2015 International Journal of u- and e- Service, Scienc Vol.8 No.12

A design of in-transit logistics remote video monitoring system is proposed based on cotex-A8 processor hardware and Android software systems platform, by the terminal USB infrared camera driver transplant, video streaming H.264 codec, and 3G wireless transmission network, the in-transit logistics remote video monitoring real-time display is achieved, which can prevent the loss of goods and cargo in logistics process and be served as the evidence for the responsibility distinguishing in the event of goods damage. Managers and customers can track the transport status of goods by computer or mobile phone in real-time, and provide better service to customer, therefore enhance the competitiveness of logistics enterprises.

The Literary Embodiment of “Womanism” in Alice Walker’s Novels

( Yao Zhong Ping ),( Il-soo Lee ) 미국소설학회(구 한국호손학회) 2019 미국소설 Vol.26 No.3

Alice Walker is a prominent contemporary African-American novelist who coined “womanist” to inspire black women to strive to achieve their liberty and identities against the sexual and racial oppression upon themselves. This paper aims to analyze and explore Walker’s three representative novels to understand black women’s resistance against the double domination and their journey towards self-independence, through which the spirit of “womanism” is vividly embodied. As regards to the double oppression of black women, Walker advocates building up “women’s league,” which ushers in their path of liberation. In the league, women and men compose together the hymn of the harmonious co-existence with love and understanding.

The Literary Embodiment of “Womanism” in Alice Walker’s Novels

Yao Zhong,이일수 미국소설학회 2019 미국소설 Vol.26 No.3

Alice Walker is a prominent contemporary African-American novelist who coined “womanist” to inspire black women to strive to achieve their liberty and identities against the sexual and racial oppression upon themselves. This paper aims to analyze and explore Walker’s three representative novels to understand black women’s resistance against the double domination and their journey towards self-independence, through which the spirit of “womanism” is vividly embodied. As regards to the double oppression of black women, Walker advocates building up “women’s league, ” which ushers in their path of liberation. In the league, women and men compose together the hymn of the harmonious co-existence with love and understanding.

A reverse transcription loop-mediated isothermal amplification assay to rapidly diagnose foot-and-mouth disease virus C

Yao-zhong Ding,Jian-hua Zhou,Li-na Ma,Yan-ni Qi,Gang Wei,Jie Zhang,Yong-guang Zhang 대한수의학회 2014 JOURNAL OF VETERINARY SCIENCE Vol.15 No.3

A reverse transcription loop-mediated isothermalamplification (RT-LAMP) assay was developed to rapidlydetect foot-and-mouth disease virus serotype C (FMDV C). By testing 10-fold serial dilutions of FMDV C samples,sensitivity of the FMDV C RT-LAMP was found to be 10times higher than that of conventional reverse transcription-PCR (RT-PCR). No cross-reactivity with A, Asia 1, or OFMDV or swine vesicular disease virus (SVDV) indicatedthat FMDV C RT-LAMP may be an exciting novel method for detecting FMDV C.

Conflict, Peace and Ethical Solutions: A Confucian Perspective on War

( Xin Zhong Yao ) 성균관대학교 동아시아학술원 2004 Sungkyun Journal of East Asian Studies Vol.4 No.2

The Confucian perspective on war is based on the universality of the Way, believing that a war that violates the Way is unjust, while an army that is to fulfil the Way will win victory without causing violence. However this paper argues that Confucianism should not be defined as a just war theory, because it has a fundamental inclination towards ethical pacifism, namely, taking moral influence rather than war as the solution of disorder and conflict. Can the Confucian way be transformed so that it will be conducive to the peace and harmony of the world in the twentieth century? Having examined the significance and implications of the early Confucian masters` discussion of conflict, peace and ethical solutions, this paper reaches a positive answer to the question that these remarks are of value for us to seek a way out of conflict and war the world is faced with today.

中國 地方社會와 佛敎寺院 그리고 僧人의 相互 影響에 관한 一考

?耀中(Yan yao zhong) 국립문화재연구원 2012 헤리티지:역사와 과학 Vol.45 No.3

고대 중국 불교사원이 있는 환경은 향촌(鄕村), 명산(名山), 도시(都市) 세개의 유형으로 나눌 수 있다. 이는 또한 사원이 존재하는 환경의 차이를 만들며 이로써 불교의 발전에 영향을 미쳤고 또한 사원과 사회관계의 다른 유형을 만들었다. 본고는 향촌 사회가 사원과 승려뿐 아니라 불교의 존재와 발전에 가져온 각 종이 해(利害)에 대해 설명한다. 사원이 사회구조 속에서 다른 환경적 위치, 즉 도시와 향촌에 놓였을 때 그들은 결국 다른 외재적(外在的) · 내재적(內在的) 사회적 응성을 발생시킬 수 밖에 없다. 중국 고대 불교사원은 위에 말한바와 같이 향촌, 명산, 도시에 위치하고 있으나 동진십육국 이후 사원이 크게 늘고 명산이 사원과 승려의 집중지가 됨에 따라 명산과 도시의 사원은 비슷한 양상을 띠며 발전한다. 그러나 향촌의 사원은 이와는 좀 다른 영향을 받고, 비쳤으므로 그를 중심으로 서술하고자 한다. 향촌 지역의 사원과 승려들이 서로 미치는 영향은 크게 네가지가 있다. 첫째, 향촌의 승려들은 그지역, 혹은 그 부근으로 부터 왔기 때문에 사회와 비교적 친밀한 관계를 형성한다. 그러므로 향촌지역의 세력은 사원 승려집단이 구성하는 영향력을 제한한다. 둘째, 향촌사원은지방경제에의탁하며서로동고동락하였다. 향촌의사원은그사회의공공장소가되었고종종시장소재지가되기도하였다. 사실 사찰의 축조와 존재는 원래 지역 경제에 있어 하나의 추동력이 되었다. 왜냐하면 사찰건물 축조에는 공장(工匠)과 재료가 필요하며 어떤 절은 향객(香客)과 향촉(香燭) 소비 등에서 모두 많게든 적게든 상품경제를 대동하기 때문이다. 그리고 소재 향촌이 어떤 자연재해 혹은 인재를 만나거나 수확이 좋지 않거나 경제가 불황일 때는 승려들이 흩어져 사원 또한 존속할 수 없는 결과를 낳기도 하였다. 셋째, 향촌사원과 신도들의 관계는 도시와 명산의 사원과 구별된다. 왜냐하면 중국에서 사원은 승려들이 수행하는 장소일 뿐 아니라 일반 가신도(家信徒)들이 조배(朝拜)하는 장소이기 때문에 그 주위엔 항상 많은 신도 무리가 있었기 때문이다. 넷째, 향촌 불교와 지방 민간신앙의 결합은 꽤 큰 정도로 불교의 민간화를 주도하였다. 이것은 하나의 상호작용 과정이다. 불교가 가지고 있는 전국성(全國性) 종교로서의 우세(優勢) 때문에 종종 지방 특색을 가지고 있는 숭배는 불교신앙으로 바뀌거나 불교적 색채에 물들었다. 향촌의 사원은 현지 사회와 밀접한 관계를 유지하면서 지방의 영향을 받음과 동시에 또 영향을 주기도 하였다. 대표적으로 향촌에서 비교적 문화가 발달된 곳으로서의 각종 문화와 관련된 시설-예를들어 학교, 병원등-의 역할을 대신하여 모범 행동을 보이기도 하였다. 사찰이 향촌의 장례(葬禮)에 미친 영향도 매우 컸다. 중국인의 분묘(墳墓)는 주로 향촌에 세워졌는데 도시에 사는 사람이더라도 죽은 후에는 본적(本籍)으로 돌아와 묻히거나 적어도 도시가 아닌 교외(郊外)에 묻혔다. 향촌의 사찰은 일반적으로 장사 치르는 일에 참여하였다. 이상은 대다수의 유명한 불교사찰은 명산에 있는것이 아니라 도시에 있음에도 불구하고 사원의 다수는 오히려 광대한 향촌에 있으며 그들은 향촌 사회와의 상호 융합을 통하여 90% 이상의 중국 민중과 연결되어 있으며 불교가 중국에서 가장 중요하게 존재하는 기초가 되었음을 표명한다. 향촌 사원과 현지사회 민중간의 상호 영향은 전방위(全方位)적인 것이며, 많게 혹은 적게 사회생활 각 방면에 파급되었다. 향촌 지역에 이렇듯 사묘(寺廟)가 시(時) · 공간(空簡)적으로 광범위하게 분포해 있는 것은 불교사원과 중국 고대 농촌사회의 긴밀한 결합을 설명하기에 족하다. Environment of ancient Chinese Buddhist temple can be classified to three types such as regional society(鄕村), famous mountain(名山), and urban areas(都市). This made differences in environment where a temple existed and in turn, affected development of Buddhism. And this made another type in relationship between Buddhist temple and a society. This study explains influences which regional society gave on not only Buddhist temple and a monk but also existence and development of Buddhism. When temples are placed in different environmental position, that is, urban areas and regional society, among a social structure, they eventually should adapt to a different society externally and internally. As told in above, ancient Chinese Buddhist temple was located in regional society, famous mountain, and urban areas. Since Eastern Jin and Sixteen Kingdoms, as number of temple much increased, and temples and monks were concentrated on famous mountain, temples in famous mountains and urban areas had developed showing similar aspects each other. But because temples in regional society were influenced a little differently, this study focused on the point. There are four kinds of influences between temples and monks in regional areas. Monks in regional areas had a comparatively close relationship with a society because they came from same area or surrounding areas. Therefore, powers of regional areas restrict influences made by monk group in temple. Second, temples in regional areas shared their joys and sorrows depending on regional economy. Temples in regional areas became a public place for the society and often a market place. In fact, construction and existence of a temple originally became a driving force in regional economy. This is because construction of temple needs artisans and materials and some temples had visitors and included market economy like consumption of incense and candles, though the economic size was large or small. And when regional areas experienced natural disaster or man-made disaster or had poor harvest or economy was in depression, monks left temples and then, temples themselves could not exist. Third, the relationship between temples in regional areas and Buddhists was distinguished from the temples in urban areas and famous mountains. This is because temples in China were places where monks practiced and at the same time, places where general Buddhists worshipped. So there were always a number of Buddhists around the temples. Forth, Buddhism in resional areas was connected to regional Folk beliefs. As a result, Buddhism was spread across the nation, worship with local color often was changed to Buddhist belief or was tinged with Buddhism. While temples in regional areas maintained a close relationship with regional society.they were influenced by the region or gave influences. As a representative example, temples in regional areas showed model behaviors instead of roles of facilities related to various cultures with comparatively advanced level - for example, school, hospital etc. The temples highly affected funerary rites in regional areas. Chinese tombs were mainlymade in regional areas. After death, people living in urban areas were buried in hometown or at least, they were buried in suburbs not urban areas. Temples in regional areas generally participated in funerary rites. Above shows that though most of famous Buddhist temples were located in urban areas not in famous mountains, majority of temples were located in vast regional areas. Through mutual interaction between temples and regional society, the temples in the regional areas were related to Chinese people of over 90% and regional areas became the most important foundation for Buddhism in China. Mutual influences between temples in regional areas and the general public in regions were omnidirectional and spreaded to every aspects of social life in small or large degree. Thus Tombs in temple were widely spreaded across regional areas over time and space. This is enough to explain a close relationship between Buddhist temples and rural society in ancient China.

Two New Species of the Genus Allozelotes Yin & Peng, 1998 (Araneae, Gnaphosidae) from China

Yang Zi-Zhong, Zhang Zi-Sheng, Zhang Yao-Guang, Joo Pil Kim(김주필) 한국거미연구소 2009 한국거미 Vol.25 No.1-2

중국 Yunnan 지역에서 채집한 수리거미과의 Allozelotes 속의 2 신종을 기재하여 보고하는 바이다. 즉 Allozelotes songi sp. nov.와 A. microsaccatus sp. nov. 이다. 표본은 SWUC와 CDLC에 보관한다. 측정치는 millimeters이다. Two new species of the genus Allozelotes collected from Yunnan, China, are described and illustrated: Allozelotes songi sp. nov. and A. microsaccatus sp. nov. Type specimens are respectively deposited in School of Life Science, Southwest University(SWUC) and College of Life Science and Chemistry, Dali University(CDLC). All measurements given are in millimeters.

Effects of Supplementing with Single or Multiple Trace Minerals on Growth Performance, Fecal Mineral Excretion and Nutrient Utilization in Pullets from 1 to 18 Weeks of Age

Zhong, L.L.,Yao, J.H.,Cheng, N.,Sun, Y.J.,Liu, Y.R.,Wang, Y.J.,Sun, X.Q.,Xi, H.B. Asian Australasian Association of Animal Productio 2007 Animal Bioscience Vol.20 No.6

This study investigated whether supplemental Cu, Fe, Zn, and Mn are needed in a practical diet for pullets. Four hundred and twenty females of an egg-laying strain (1-d-old, Lohmann Brown Layer) were randomly distributed into 4 groups, consisting of 7 replicates of 15 birds each. During the 18-week experimental period, chicks were given three basal diets in sequence, each with single or multiple Mn, Zn and Cu supplementation to improve the mineral balance gradually. In the Control, no Mn, Zn, and Cu were added; in the single Mn supplemented group (sMn) Mn was added to 120, 60, and 60 mg/kg for 1-6, 7-12, and 13-18 weeks of age, respectively; in the multiple Mn and Zn supplemented group (mMnZn), Mn was added to 180, 90, and 90 mg/kg and Zn was added to 120, 105, and 105 mg/kg for 1-6, 7-12, and 13-18 weeks of age, respectively; in the multiple Mn, Zn, Cu supplemented group (mMnZnCu), Mn, Zn, and Cu were added to the same multiple of basal Fe concentration relative to NRC (1994) recommendations. Energy and protein metabolizability were determined by subtracting energy/protein intake by energy/protein excretion (from both feces and urine) and dividing by energy/protein intake. There were no statistically significant differences between groups in terms of feed intake, final body weight or tibia length throughout the experiment. Optimal growth performance was observed in the Control, while adding trace minerals to basal diets tended to result in decreased productive performance. Protein metabolizability was increased by mMnZn and mMnZnCu treatments, but energy metabolizability was not affected. Concentrations of Mn, Zn, Cu in excreta varied greatly related to dietary content, and the retentions of Cu, Fe, Zn and Mn were all increased due to the improvement of mineral balance. Based on these results, it is suggested that the concentrations of Cu, Fe, Zn and Mn in typical basal diets used in this study were adequate for normal growth for pullets from 1 to 18 weeks of age.

Optical Properties of Zinc-oxide Films Determined Using Spectroscopic Ellipsometry with Various Dispersion Models

Zhong-Hong Dai,Jie Shao,Yi-Ming Chen,Yu-Xiang Zheng,Jia-Da Wu,Liang-Yao Chen,Rong-Jun Zhang 한국물리학회 2009 THE JOURNAL OF THE KOREAN PHYSICAL SOCIETY Vol.55 No.3

In this work, we have studied the optical properties of wurtizite zinc-oxide films grown on silicon (100) substrates by means of pulsed laser deposition (PLD). Spectroscopic ellipsometry and three dispersion models, namely, the Sellmeier, Cauchy, and Forouhi-Bloomer models, were applied for determining the optical constants of the ZnO thin films. A comparison was made between two samples that were deposited for 30 minutes (sample I) and 60 minutes (sample II), respectively. X-ray diffraction analysis indicates that there are two types of preferred-orientation, i.e., (101) and (100) orientations for sample I and II, respectively. Results show that the Cauchy model gives the best fit for the samples with least root mean square error (RMSE) whereas the Forouhi-Bloomer model is most suitable for the data analysis in both the transparent and the absorption regions. The optical properties extracted from different dispersion models have been compared with the data reported in the literature. The results given in this work show that different dispersion models should be applied to obtain the optical constants In this work, we have studied the optical properties of wurtizite zinc-oxide films grown on silicon (100) substrates by means of pulsed laser deposition (PLD). Spectroscopic ellipsometry and three dispersion models, namely, the Sellmeier, Cauchy, and Forouhi-Bloomer models, were applied for determining the optical constants of the ZnO thin films. A comparison was made between two samples that were deposited for 30 minutes (sample I) and 60 minutes (sample II), respectively. X-ray diffraction analysis indicates that there are two types of preferred-orientation, i.e., (101) and (100) orientations for sample I and II, respectively. Results show that the Cauchy model gives the best fit for the samples with least root mean square error (RMSE) whereas the Forouhi-Bloomer model is most suitable for the data analysis in both the transparent and the absorption regions. The optical properties extracted from different dispersion models have been compared with the data reported in the literature. The results given in this work show that different dispersion models should be applied to obtain the optical constants

Study on Anharmonic Effect of the Unimolecular Reaction of CH₂(D₂)FO

Zhong, Jingjun,Li, Qian,Luo, Ji,Xia, Wenwen,Yao, Li,Lin, S.H. Korean Chemical Society 2014 Bulletin of the Korean Chemical Society Vol.35 No.12

Study on the unimolecular reaction for $CH_2FO$ and $CD_2FO$ is carried out. The structures, energy barriers and zero point energy of the three channels in the title unimolecular reactions are computed with the MP2/6-311++G(3df, 3pd) method. RRKM theory is used to calculate the rate constants of canonical case at temperature range of 500-5000 K and microcanonical system at total energy of 19.05-71.68 kcal/mol. The results indicate that the anharmonic effect and isotope effect are very small for the three channels, and the anharmonic rate constants, around $10^9-10^{11}s^{-1}$, are close to the experimental prediction reasonably.