족과관절염좌 환자에 대한 동씨침법과 일반침법의 효과에 대한 비교 연구

안호진,정동화,황규선,윤기붕,김태우,문장혁,백종엽,이상무,Ahn, Ho-jin,Jeong, Dong-hwa,Hwang, Kyu-seon,Yoon, Ki-bung,Kim, Tae-woo,Moon, Jang-huyk,Baek, Jong-yeob,Lee, Sang-moo 대한침구의학회 2003 대한침구의학회지 Vol.20 No.1

Objective: The purpose of this study is to compare the effects of Dong-si acupuncture therapy and General acupuncture therapy for the patients with acute ankle sprain. Methods : This study has been carried out for 60 cases of ankle sprain patients who have visited Dong-Seo Oriental medical Hospital from May 1, 2002 to September 30, 2002. We have treated 30 cases of them by Dong-si acupuncture therapy and the other 30 cases by General acupuncture therapy. And we have compared those two group. Results : 1. There was no significant difference at the treatment period and the number of treatment times in comparing two groups. 2. The number of treatment times for good effect is that : Dong-si took $1.57{\pm}0.85$ times and General acupuncture therapy took $2.15{\pm}0.96$ times. And we have found that the effect of Dong-si acupuncture therapy is faster than the other.

새 자료 「관동신곡」연구

秦東赫 단국대학교 1993 論文集 Vol.27 No.-

Kwan Dong Shin Gok(관동신곡), a kasa (an old from of Korean verse) of pleasure trip to Kwan Dong District which I found out very recently, is believed to have been written by Cho, Yoon-hee(1854-1931?) while he was on a pilgrimage to Mt. Gumgang with his foster father Cho, Byoung-shik for about 50 days presumably from April 20 through to the beginning of June, 1894, by the lunar callendar. That Kwan Dong Shin Gok has been ascribed to Cho is widely acknowledged-the writers of many other kasa books remain anonymous-and of the songs (kasa) of pleasure trip to Kwan Dong District whose authors are known to the public, this collection of regular poems with 1238 lines is the longest except for Kwan Dong Jang Ga(관동장유가), the writer of which is not known yet. Kwan Dong Shin Gok is highly evaluated in that the descriptions of the scenery are ingenious and realistic as well. The work is also replete with anti-Japanese sentiments the then Korean nationals harbored at the time of the Reformation of kabo (1894), giving vent to their anger with those invaders. It is much to be regretted that some parts of the substances were damaged, which, fortunately enough, causes little trouble in grasping the general purport of the work.

殺戮與救贖的兩難抉擇 -余華和金英夏的父權意識比較分析

정동매 ( Dong-mei Zheng ),김학철 ( He-zhe Jin ) 중국어문연구회 2015 中國語文論叢 Vol.0 No.72

There are two similar features about Jin Yingxia, a writer from South Korea and Yu Hua from China. Both of them explore the thing of death in aesthetic style, and they also get the critical consciousness to fathers. This paper takes their novels as sample to study the features and differences of patricide consciousness in these works, to analyze the patricide impulsion and perplexity of these young writes who grew in cultural atmosphere of patriarchal system and matured in industrialized society of great change, and then reveals their introspection and seeking on social order. The two writers both grew in East Asian society with background of traditional Confucian culture, but because of different social system and culture, there are profound differences in their understanding on fathers. Jin Yingxia denied the capitalistic New Order based on interest relationship, but he still hovered in imaginative reconstruction of ideal society, while Yu Hua focused on history by revealing tininess of individual. The figure of fathers are ridiculed and deleted in Jin’s novels, while investigated and blamed in Yu’s work. As contemporary writers, they both took themselves in a contradiction of patricide impulsion and fear of lost their fathers. That is, when they attempted the new possibility of patricide consciousness, it’s hard to hide their restlessness and anxiety, and then showed their intention to do redemption for their fathers.

윤동주 시의 탈근대성 연구

전동진(Jeon Dong-Jin) 한국시학회 2008 한국시학연구 Vol.- No.23

The purpose of this study is to read Yun-Dong Ju's poetry through another aspect that his poem's subjects have taken to a post-modernity. The way to investigate of a post-modernity subject has different from a point of view among politics, philosophy and literature. A point of view of politics takes notice of a boundary between modernity and post-modernity. Philosophy profess to be a spring board to overcome the boundary and make a search for post-modernity subject in modernityworld simultaneously. Literature, the other hand, especially poetry highlight to post-modernity subject who he/she has lived in post-modernity world already. I inquired into Yon-dong ju's poetry with this post-modernity subject. In an introduction, I prescribed fundamental notion of post-modernity to be overcome modernity that included modernism and post-modernism. The word, 'post' implies the reverse and the ultramodern. I focused the changing direction of poetic subject's gaze that has been evaluated to stare sky or God. By the changing direction the poetic subject wouldn't stare the world but the poetic subject own self. Then, the poetic subject return to own self. I analyzed the representative works of Yun Dong-Ju, 'Preface-poetry', 'Confessions', 'a self-portrait'. The next chapter is named 'self-ethics and self- perfection‘. The ethics of Yun Dong-Ju's poems wasn't composed of relation between self and the other but self and self. On the basis of self-ethics, the poetic subject reach the destination, his/her own self. That is a self perfection. I analyzed 'A white shadow', 'Another hometown', 'The Holy Rood', 'A night count star'.

진해지역 도시관급수불화사업효과에 관한 조사연구

이충섭,성진효,김동기 ( Choong Sub Lee,Jin Hyo Seong,Dong Kie Kim ) 대한예방치과·구강보건학회 1996 大韓口腔保健學會誌 Vol.20 No.2

신포동 젠트리피케이션 현상에 대한 연구

김준우(Kim Jun Woo),김용구(Kim Yong Gu),전동진(Jeon Dong Jin) 인천대학교 인천학연구원 2018 인천학연구 Vol.29 No.-

본 연구는 신포동 젠트리피케이션 현상에 관한 연구이다. 인천의 중심지였던 신포동 지역은 1985년 시청 및 공공시설이 구월동으로 이전하고 인천시의 대규모 도시개발정착에 따라 낙후된 지역으로 변해갔다. 그러나 2008년부터 교육서비스업종, 창작 및 예술, 협회 및 단체 업종의 종사자 수를 보면 신포동이 다른 주변지역(연안동, 동인천동, 북성동)보다 크게 증가하고 있다. 같은 시기 신포동의 인구의 수는 계속 감소하는 반면에 부동산업, 교육서비스업종, 창작예술업종, 문화예술인들이 카페 등으로 등록하는 휴게음식점 종사자는 증가하고 있다. 중구지역 지가변동은 2008년부터 2012년 까지 감소하다가 2013년부터 증가한다. 2013년부터 지가변동율이 증가하자 휴게음식점업종 및 창작예술업종이 감소하고 있다. 연구 결과를 종합해보면 신포동의 인구의 수는 계속 감소하는 반면에 부동산업, 교육서비스업종, 창작예술업종, 휴게음식점 종사자의 증가하고 있으며, 2013년부터 지가변동율이 증가하자 휴게음식점업종 및 창작예술업종이 감소한다. 신포동은 2013년을 기점으로 젠트리피케이션 단계로 진입한 것으로 파악된다. This study is a study on the phenomenon of gentrification phenomena in Shinpo - dong. The Shinpodong area, which was the center of Incheon, was moved to Guwol-dong in 1985 when the city and public facilities were moved to Incheon. However, since 2008, the number of employees in the education service industry, creative arts, arts, associations and organizations has increased sharply compared to other surrounding areas (coastal dong, Dongchun-dong, and north-east). At the same time, the number of population in Shinpo - dong continues to decline, while the number of resting restaurants that real estate, educational service, creative arts, and cultural artists are registered as cafes is increasing. The fluctuation of Jungang area land prices will decrease from 2008 to 2012, but it will increase from 2013. As the land price volatility has increased since 2013, the rest restaurants and creative arts industries are declining. According to the results of the study, the number of population in Shinpo - dong continues to decrease, while the number of real estate, educational service, creative arts and resting restaurants are increasing, and the rate of change in land prices has increased since 2013. Shinpodong appears to have entered the gentrification phase starting in 2013.

Correction: Direct characterization of graphene doping state by <i>in situ</i> photoemission spectroscopy with Ar gas cluster ion beam sputtering

Yun, Dong-Jin,Kim, Seyun,Jung, Changhoon,Lee, Chang-Seok,Sohn, Hiesang,Won, Jung Yeon,Kim, Yong Su,Chung, JaeGwan,Heo, Sung,Kim, Seong Heon,Seol, Minsu,Shin, Weon Ho The Royal Society of Chemistry 2018 Physical chemistry chemical physics Vol.20 No.4

<P>Correction for ‘Direct characterization of graphene doping state by <I>in situ</I> photoemission spectroscopy with Ar gas cluster ion beam sputtering’ by Dong-Jin Yun <I>et al.</I>, <I>Phys. Chem. Chem. Phys.</I>, 2018, 20, 615-622.</P>

일반논문 : 시적 의미의 비변증법적 지향성 연구 -서정주와 이동주의 시를 중심으로-

전동진 ( Dong Jin Jeon ) 전남대학교 호남학연구원 2011 호남학 Vol.0 No.50

이 논문의 족적은 비변증법적 지향성의 측면에서 시적 의미를 고찰하는 것이다. 시적 언어의 지향성은 텍스트의 바깥을 향하지 않고 텍스트 내부를 향한다. “자유시”라는 용어는 시적언어의 자율성을 장렬하게 표상하고 있다. 한국시에서 자유시는 “언어의 자유”를 말하는 것이지 단순하게 영어로 “free verse”로 번역할 수 없는 말이다. 사회적으로 시 텍스트에 주어진 역할을 마치 수영장의 정화장치와 같이 오염된 언어를 순화시키는 것이다. 필자는 이 논문에서 서정주와 이동주의 시를 분석했다. 이를 통해 언어의 정화적 기능이 작동하는 원리를 탐색했다. 첫 번째로 필자는 일과 놀이가 무화 되는 지점을 탐색했다. 이어서 단순히 같은 언어를 쓰는 공동체가 아니라 언어의 의미로부터 탈주하는 공동체에 대해 논의했다. 시를 쓰는 행위는 일과 놀이를 질적으로 극대화하는 것이다. 게다가 시에 대해 쓴 시는 시의 부재와 매우 밀접하고 연관을 맺고 있다. 마지막으로 언어적 공동체와 함께 의미의 지향성을 공유하고 있는 절대 부재로서의 죽음을 통해 형성되는 공동체를 살폈다. 이 논문은 시 텍스트 내에서 표상된 일과 놀이에 초점을 맞췄다. 우리의 현실세계에는 언어의 이데올로기를 드러내는 이분법적 언어가 광범위하게 펼쳐져 있다. 이러한 대립의 언어들이 서정시를 통해서 어떻게 통합하고, 스스로를 정화하는지를 좀 더 폭넓게 살펴볼 필요가 있을 것이다. 이러한 작업이 문학 전반으로 확대되기를 바란다. The purpose of this thesis is to consider poetic meaning aspect non-dialectic intentinality. The intention of poetic words is not to outside of text but to them selves inner. A term of “Jayu-si” intensely is emblematic of autonomy of poetic language. Jayu-si in Korean poetry that has meaning of “Free of language” could not translate to “free verse” into English A role of text as poem like a water-purification system in a swimming pool is to purify polluted language. I searched the working principle of linguistic purification to this paper through to analysis of Seo, joeng-ju and Lee, dong-ju`s poems. Firstly, I searched a spot that is becoming zero with work and play. Secondly, I took argument about the community that got a character of community not sharing of language but to take off meaning in language. To write of poem takes at the same time, extreme qualities of work and play. Futhermore, poems that was written about poetry closely associated with to absence of poetry. Lastly, I checked the community that was formed through death as the absolute absence sharing meaning-intentionality with literal community. This study highlighted to work and play in poetic texts. Dichotomy words that come into ideology of language widely spread out in our actual world. By this study, I want to be provide of a moment that widely will discuss character of combination of poetic language.

식민지 시기 일본 유학생과 한국 사회학

이동진(Lee Dong-Jin) 한국이론사회학회 2018 사회와 이론 Vol.33 No.-

이 글은 일본 유학생으로서 식민지 시기에 활동했던 세 명의 사회학자의 활동을 그들이 참가했던 ‘학술장’을 중심으로 해서 살펴본 것이다. 세 명의 사회학자는 김두헌, 이상백, 신진균이다. 이들 세 명은 1930년대 후반과 1940년대 전반에 일본의 사회학 학술장이었던 일본사회학대회에서 발표한 네 명의 사회학자중의 세사람이었다. 이 세명의 사회학자 각각에 대해서는 이미 연구가 이루어져 있다. 이 글은 세 명의 사회학자를 함께 살펴봄으로써 식민지 시기의 한국사회학사를 조명해 보고자 했다. 세 명의 일본유학생 출신 조선인 사회학자가 각각 활동한 학술장은 조선 학술장 중심, 일본 학술장 중심, 그리고 사회학 학술장 중심 유형으로 구분할 수 있다. 조선에는 사회학 학술장이 없었고, 조선인이 참가한 사회학 학술장의 사례는 일본사회학회(학술대회와학술지 발표)가 유일하였다. 세 명이 참가한 학술장의 구조를 보면 사회학 학술장이 매우 제한되어 있었기 때문에 다른 학술장을 찾아야 했음을 알 수 있다. 이것은 식민지시기에 조선인 사회학자가 사회학 학술장에 본격적으로 참가하기 위해서는 좀 더 시간이 필요하였음을 뜻한다. This paper reviews three sociologists who had studied in Japan and were active during the period of Japanese colonial occupation: Lee Sang-baek, Kim Du-heon, and Sin Jin-gyun. This paper tries to shed light on the sociological history during the colonial Korea by looking at these three sociologists. This paper tries to assess the position of the Korean sociology during the period of Japanese colonial rule not by analyzing their individual papers but by examining the structure of the academic fields, in other words, the journals which published their papers and articles. During the colonial period, they could not enjoy the publication of their own books, except for Sin Jin-gyun who translated published books and presented a number of books reviews in the Annal of Sociology issued by JSS. In conclusion, the three scholars can be categorized as active around colonial Korean academia, Japanese academic field, and then sociology one respectively.

오월정신과 의미의 삶 - 빅터 프랭클의 로고테라피를 통해

전동진(Jeon Dong-jin) 원광대학교 인문학연구소 2022 열린정신 인문학연구 Vol.23 No.1

It has already been three years since the COVID-19 outbreak began to spread globally. In the midst of the pandemic, people began to think about global values and ways of life in a different dimension than before. In order for these concerns to develop more hopefully, an appropriate healing process is needed for the social and cultural shock (wound) experienced in the pandemic situation. Victor Frankl, who survived the Auschwitz concentration camp, turns the question What does life mean to me? to What meaning does life have to me? In May 1980, the Gwangju Democratization Movement was launched in Gwangju. For a long time, we have been looking for an answer to the question, What is the meaning of May 18th in our lives? Following Victor Frankl, this question can be converted into What is the meaning of our lives on May 18th? The transformation of the question allows us to find a wall with a different meaning than the existing ones. In this thesis, the psalms with the theme of May 18th were analyzed as the subject of analysis among the works published in Minjung Poems, a representative poetry magazine of the 1980s. It was interpreted through the concept and direction of ‘logotherapy’ advocated by Victor Frankl. The elements to pay attention to in logo therapy (meaningful healing) are ‘attitude, will, and existence’. The attitude is valued when the subject pursues uniqueness. The subject expresses the original time through interaction with the object. The colorful relationship between subject and object dramatically increases uniqueness. We analyzed Moon Ik-hwans Why Didnt I Know It Yet and Cho Jin-taes Comrade 1. The will refers to the power that determines ones attitude and, based on this, is the spirit that transcends itself anew. Kim Gyu-dongs The Last Day and Lee Hak-youngs Single 2 were analyzed. By preempting pain and death, we can meet the poetic narrator who repeats itself as a being of a special will. Existence constitutes a sense of place that transcends meaning. The place of existence, the existence of a place can conceive and nurture a new life by being filled with special love. I read Kim Jun-taes Love in Geumnam-ro and Lee Seon-oks Gwangjucheon from this perspective. Through this, it was intended to provide an opportunity to transform the spatiality of Gwangju, which was formed in May 1980, from a tragic dimension to an existential dimension. Up to now, healing of the mind (mind) has been largely entrusted to the individual. Victor Frankls logotepapi does not stop there, and expands the healing agent of the mind to the community. The modern life takes place in a complex social and cultural relationship. It is not efficient to leave it alone to the individual to heal the wounds experienced in this process. It is hoped that logotherapy will be carried out at the social and cultural level so that individuals can find the meaning of life on a more stable level.