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전상규 한국가톨릭신학학회 2014 가톨릭신학 Vol.0 No.25
본 연구는 가톨릭 거주시설 지적장애인의 미사 참여경험을 지적장애인의 관점에서 심층적으로 이해함으로써 이들이 시설 내 미사 참여를 통해 경험한 현상의 의미를 밝히는 데 목적이 있다. 연구목적을 달성하기 위한 현상학적 연구문제는 ‘가톨릭 장애인 거주시설에서 생활하고 있는 지적장애인의 미사 참여경험은 어떠한가?’이다. 연구결과는 다음과 같다. 첫째, ‘누군가에게 맡겨진 삶을 살기 시작함’이다. 참여자들은 친척이나 부모, 관공서 등에 의해서 가톨릭 시설에 입소되었다. 참여자들이 입소된 시설은 참여자들이 스스로 선택한 곳이 아니라, 제3자가 소개한 곳으로 나타났다. 둘째, ‘주일에 관한 의무와의 만남’이다. 참여자들은 시설 입소 후 주일 미사에 참여해야 하는 의무와 접촉하게 된다. 주일 미사 참여는 참여자 개인이 종교적 의무로 인식한 경우도 있었으며, 시설에서의 의무가 연구 참여자에게 부과된 경우도 존재했던 것으로 나타났다. 셋째, ‘시설구성원이 되기 위한 통과의례’이다. 참여자들이 가톨릭 시설의 진정한 구성원 이 되기 위해서는 가톨릭 세례라는 통과의례를 거쳐야 했다. 이와 관련하여 스스로 세례받기를 결정한 참여자들이 있었던 반면, 일부 참여자들은 생존과 집단 진입의 조건으로 세례를 받아들인 것으로 나타났다. 넷째,‘개인의 주도권’이다. 미사에 참여하기 전 참여자들은 자발적이고 주도적으로 미사 준비를 하게 되는데, 이러한 경험은 가톨릭 신도로서 자신의 정체성을 의식한 데서 비롯한 것으로 나타났다. 다섯째, ‘시설의 주도권’이다. 참여자들이 미사에 참여하는 데에는 시설의 주도권이 행사되기도 했으며, 이는 시설구성원의 집단적이고 획일적인 미사 참여로 나타났다. 여섯째,‘따뜻한 지지, 차가운 지시’이다. 참여자들은 미사에서 시설구성원과 초월적 대상으로부터 지지를 경험한 것으로 나타났다. 반면, 미사 중 일부 참여자는 시설생활인과 종사자의 불편한 시선도 접한 것으로 나타났다. 일곱째,‘비장애인 같은 장애인 됨’이다. 참여자들이 미사 안에서 맡은 봉사역할은 참여자에게 책임감과 우월감을 경험하도록 했지만, 이는 참여자들에게 비장애인 같은 장애인으로 스스로를 인식하도록 한 것으로 나타났다. 여덟째,‘수평관계에 대한 소망’이다. 시설 미사에서 봉사역할은 몇 가지 기준에 적합한 장애인의 몫이었으며, 이는 시설 내 차별과 평등의 문제를 드러내는 동시에 수평적 관계에 대한 소망을 시사하는 것으로 나타났다. 본 연구를 통하여 도출된 결론은 미사 참여와 관련하여 거주시설의 인권민감성 향상 노력이 필요하고, 시설의 신앙생활 프로그램은 타 종교까지 포함하여 선택적 형태로 제공되어야 하며, 사회복지분야에서 이제는 미사와 여타 종교의식들의 가치와 유용성이 새롭게 평가될 필요가 있다는 것 이었다. The purpose of this research is to investigate the meaning of phenomenon which people with intellectual disability in a housing facility run by a Catholic church experienced by mass and to understand deeply it through their point of view. The research theme is what the persons with intellectual disability in the Catholic residential facility experience by mass. The research findings are as in the following. First, it is the start of new life in the facilities against their will. All subjects were put in the Catholic residential facilities by their parents, relatives and public offices. They did not choose the facilities by themselves. Second, it is the meeting with obligation for mass. All subjects had to go to mass every Sunday after they were put in the Catholic facilities. And, to hear mass was a kind of obligation to them. In effect, some of them went to mass out of obligation because they were Catholics. The rest of them, on the other hand, had to go to mass because of the rules of the facilities. Third, it is a rite of passage to be a member of the facility. They had to be baptized into the Catholic faith to be a true member of the facility and the baptism was a rite of passage to them. Some of them decided to be baptized on their own free will. On the other hand, the others saw the baptism as an means to belong to the facilities. Fourth, it is the individual initiative. Before mass, the subjects voluntarily prepared it, which showed their identities as Catholics. Fifth, it is the initiative of the facility. Some subjects could not help going to mass regardless of their will to comply with the rules of the facilities which they belonged to. Sixth, it is warm support and cold instructions. This research reveals that some subjects experienced psychological support from God and social workers as well as other disabled persons when the father said mass. Meanwhile, some subjects said that they felt uncomfortable in mass because of the cold eyes from the others. Seventh, it is illusion about themselves. Some subjects said that they felt a sense of responsibility and superiority as a servant for mass, which made them recognize themselves as normal people. Eighth, it is a wish for horizontal relationship. The role of a servant for mass was decided by some standard and only the people who obtained qualification could carry out the role. This means that there are problems concerning discrimination and equality in the facilities and that there are also wishes about horizontal relationship. Therefore, this research points out that it is recommended that the social welfare institutions should try to improve the human rights of people in their facilities and provide the right program for a religious life that they can select on their own free will, including other religions. Lastly, from the point of view in this research, it is necessary that the value and usefulness of the religious ceremony including mass be re-evaluated in the social welfare field.
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유백피, 토복령 추출물 혼합물의 항산화, 항염, 항균 및 난소세포 보호효과
전상규,안정윤,박수미,박선동,이주희 대한한의학방제학회 2020 大韓韓醫學方劑學會誌 Vol.28 No.1
Objectives : US extract is a mixture of each extract of Ulmi cortex and Smilacis rhizoma. In this study, we investigated the antioxidant, anti-inflammatory, antibacterial, and ovoprotective effects of US extract in in vitro model to identify potential candidates for improving female reproductive function. Methods : The antioxidant activity of US extract was measured using 1,1-diphenyl- 2-picrylhydrazyl free radical and superoxide anion radical scavenging assays. The anti-inflammatory effect of US extract on lipopolysaccharide (LPS)-stimulated RAW 264.7 cells were determined with a nitric oxide (NO) assay, enzyme linked immunosorbent assays, and western blots analysis. The antibacterial activity of US extract against vaginitis infection microorganisms were determined with disc diffusion and minimum inhibitory concentration assays. The ovoprotective effect of US extract on 4-vinylcyclohexene diepoxide (VCD)-induced ovotoxicity in CHO-K1 cells were evaluated with a cell viability assay. Result : US extract showed good antioxidant capacity and inhibited LPS-induced NO production as well as iNOS and COX-2 expression and secretion of pro-inflammatory cytokine IL-6 without affecting the cell viability. It showed significant clear zones for Staphylococcus aureus and Candida albicans but did not indicate the clear zones for Escherichia coli and Enterococcus faecium. VCD-induced ovotoxicity in CHO-K1 cells was significantly reduced by US extract pre-treatment. Conclusions : These results demonstrate that US extract has antioxidant activity, anti-inflammatory effects on the LPS-stimulated macrophages, antibacterial activity against vaginitis infection microorganisms, and protective effects on the ovarian cells against VCD-induced ovotoxicity. These findings suggest that the US extract can be used as new prescriptions, supplements, functional foods, and cosmetics for improving female reproductive function.
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황기(黃耆)제 투여로 득효한 아토피피부염 환자 1례 보고
전상규,이남정,공준호,Jeon, Sang-Kyu,Lee, Nam-Jung,Kong, Joon-Ho 대한상한금궤의학회 2012 대한상한금궤의학회지 Vol.4 No.1
Objective : We considered Astragali Radix(黃耆) can be used to cure serious atopic dermatitis. so we treated this patient with prescriptions contained Astragali Radix(黃耆). By this case, we got effective results and report this case and index of choice Astragali Radix(黃耆) Method : After treatment with prescription contained Astragali Radix(黃耆), we observe the changes and analyze results. Results : 1. Atopic dermatitis can be cured with Astragali Radix's efficiency on Sanghanron(傷寒論) 2. We considered Astragali Radix(黃耆) can be used when Chronic damage to the nasal mucosa is appeared by rhinoscopy and Sneezing, runny nose that lasts all year round is shown Conclusion : Gaeji-Ka-Hwangki-Tang(桂枝加黃耆湯) has most effect on this case. So, We need to study combination Astragali Radix(黃耆) with Glycyrrhizae Radix(甘草) and the efficacy of herbs belonged to leguminosae.
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