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심호성 ( Shim Hosung ) 중앙아시아학회 2021 中央아시아硏究 Vol.26 No.1
This article examines the political status and role of the Khoid aristocracy within the Four Oirad Confederation on the seventeenth-century Central Asian steppe. In the early to mid-fifteenth century, the Khoid aristocracy was one of the core ruling groups of the Oirad Empire and possessed vast appanages on the Mongolian steppe. During the late sixteenth and early seventeenth centuries, however, the Khoid aristocracy lost its main domain on the Mongolian steppe due to the aggressive campaigns by the Khalkha Mongols. As a result, part of the Khoid aristocracy crossed the Altai Mountains and moved south to the Central Asian steppe, where they joined the Four Oirad Confederation. Within the Oirad confederacy, the Khoid nobility did not function as a principal member. As a secondary constituent, Khoid aristocrats participated in numerous joint enterprises of the Four Oirad Confederation. In the mid-seventeenth century, two factions emerged within the Four Oirad Confederation; hence, factional struggles ensued regarding political and military issues. The Khoid aristocracy took advantage of the factional conflict, considerably elevating its status within the Oirad confederacy. The end of the Oirad factionalism in 1661 caused the Khoshuud, Zunghar, and Khoid nobilities--who had once constituted the same clique--to pursue individualized paths toward the development and expansion of their respective principalities. For example, the Khoshuud, Zunghar, and Khoid principalities competed with each other to enhance their power and influence in the Tarim Basin. The Khoid aristocracy substantially strengthened its influence and presence in the oasis region by actively intervening in politico-military conflicts within the Moghul Khanate. The competition among the Oirad aristocratic houses in the Tarim Basin eventually led to the enmity between the Khoid nobility and the Zunghar ruling lineage. Thus, the Khoid aristocracy allied with Ochir Tsetsen Khan’s Khoshuuds and Tsöökör Ubashi’s Zunghars, forming a new faction to compete with the Zunghars of Sengge and his successors.
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17~18세기 두르부드의 盛衰와 중앙아시아초원의 통치체제 변동
심호성(Shim, Hosung) 역사학회 2021 역사학보 Vol.- No.250
This article demonstrates how the state ruling system transformed in the early modern Central Asian steppe by scrutinizing the political history of the Dörböds in the seventeenth and eighteenth centuries. In the early period of the Four Oirad Confederation, Dalai Taishi─the head prince of the Dörböd aristocratic house and the lord of the Dörböd principality─was a core constituent of the Four Oirad Confederation, maintaining a political and military alliance with his fellow Oirad princes. Following the death of Dalai Taishi, the Dörböd house and its principality continued to function as a principal member of the Four Oirad Confederation despite the rise of two factions within the royal family. Thus, during the period of the Four Oirad Confederation, the Dörböd house and principality retained independent power as well as a huge domain in today’s northern Kazakh steppe. In the late seventeenth century, the Zunghar principality gained ascendancy and developed into an empire in the Central Asian steppe. With the dramatic rise of Zunghar power and influence, the Dörböd house lost its previous status as an independent ruler of the Dörböd principality and an equal ally of Zunghar princes, being demoted to subordinate nobles of the Zunghar supreme ruler. This transition of the Dörböd house’s political status clarifies that the state ruling system of the early modern Central Asian steppe changed from a decentralized confederated state system based on the Oirad aristocracy into a centralized imperial system based on the Zunghar autocracy.
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심호성(Hosung Shim) 한국몽골학회 2022 몽골학 Vol.- No.71
This article attempts to conduct preliminary comparative research on the Islamization and Buddhicization conversion narratives of Chinggisid Mongol princes. In current historiography concerning the Mongol Empire, the Islamization process and narrative traditions have gained much attention, as opposed to the Buddhicization narratives that have barely been discussed. This research aims to emphasize the similarity and shared elements between the Islamization and Buddhicization conversion narratives in the western and eastern halves of Mongol realms. By doing so, this study reveals that the tradition and practice of producing, elaborating, and circulating conversion narratives were not necessarily a phenomenon of the Islamic side of the Mongol world. Instead, from the Mongol imperial era on, they were indeed Central Eurasian-wide religious and social practices that embraced both the Muslim and Buddhist sides of the Mongol imperial realms.
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이재윤,심호성,한경석,최용락,김종배,Lee, Jae-yun,Shim, Ho-sung,Han, Kyeong-Seok,Choi, Yong-Lak,Kim, Jong-bae 한국정보통신학회 2015 한국정보통신학회논문지 Vol.19 No.9
금융정보시스템은 다수의 거래고객과 다양한 정보를 기반으로 서비스를 제공하는 특징이 있다. 금융관련 고객 정보는 유출시 불법적인 목적으로 사용될 수 있어, 이를 사전에 방지하고자 많은 투자와 노력을 기울인다. 고객 정보 유출은 외부 서비스 이용자에 의한 유출은 물론 내부 정보시스템 사용자에 의해서도 빈번히 발생하고 있다. 이에 본 연구에서는 2채널을 이용한 강화된 내부 사용자 인증모델을 제시하여 금융정보시스템의 안정적 운영을 도모하고자 한다. Financial information systems play such a pivotal role in the financial institution services that are provided for a large customers on the basis of various information including the personal information. As for the personal information collected during the transactions in the financial information systems, huge efforts and investment have been made to protect previously them from being inappropriately misused or illegally used if they could be released. Unfortunately, the frequent accidents on the leakage of sensitive personal information have occurred recently not only by external service users but even by internal system users. Therefore, the aim of this study is to suggest a model of advanced two-channel authentication for internal users in order to increase the stability of financial information systems with enhanced security.
KCI
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