설화 < 친자식보다 나은 양아들 >에 나타난 가장(家長)의 소외 문제와 주체성 회복의 과정

손영은 ( Young Eun Son ) 겨레어문학회 2015 겨레어문학 Vol.55 No.-

본고는 < 친자식보다 나은 양아들 > 설화 속 서사의 주체인 영감을 중심으로 가장이 소외되는 원인을 밝히고 그 해결과정을 확인해보고자 하였다. < 친자식보다 나은 양아들 >에서 가장은 타자에게 소외된 가장의 면모를 보이는데 이는 타자에게 자신의 삶을 의존하고 스스로를 소외시켰기 때문임을 알 수 있었다. 이에 설화 속 영감은 타자에 대한 의존성을 버리고 스스로의 주체성을 되찾으면서 소외당한 가장의 처지를 벗어나게된다. 본고에서는 < 친자식보다 나은 양아들 > 통해 딸보다 아들, 불효와 효,노후를 위해 재산은 반드시 끝가지 지키고 있어야 한다는 논의를 하고자하는 것이 아니다. 오늘날에도 가족 구성원들에 의해 소외된 가장이 많다는 점에서 이들의 상처를 치유할 수 있는 실마리를 설화를 통해 확인코자 한 것이다. 이에 < 친자식보다 나은 양아들 > 설화는 오늘날 소외된가장에게 자기 스스로를 돌아보는 시간이 필요함을 말하고 있으며, 스스로의 주체성을 찾고 스스로를 이해하고 사랑할 때 비로소 소외감에 의한상처가 회복 될 수 있을 것이라는 실마리를 제공하고 있다는 점에서 그의의가 있다 할 것이다. This article aims to find out what makes the head of family, the main character of the story < Adoptive son better than biological one > isolated and how to address the issue. The head of family in < Adoptive son better than biological one > reveals that he is rather isolated from others, which results from his tendency to rely on others and to choose to isolate himself. The old man in the folktale eventually escapes from his tendency of reliance and find his identify, thereby breaking free his pathetic circumstance of isolation. This article does not intend to discuss son preference, dutiful or undutiful, or to argue that one should keep his or her wealth for later years through < Adoptive son better than biological one >. Today, we see a lot of heads of family isolated from the rest of the members and try to find ways to properly address the issue and sooth their wound through the tale. As such, the tale < Adoptive son better than biological one > suggests isolated heads of family today have time to look back on himself and carries its significance in that it says understanding and loving oneself while finding his identify is the right way toward recovering from the would caused by a sense of alienation.

현존재 분석과 실존 치료

손영삼 ( Young Sam Son ) 한국동서철학회 2010 동서철학연구 Vol.58 No.-

M. 보스의 현존재 분석과 실존 치료, 특히 V. E. 프랑클의 로고테라피는 인간의 심리적 현상을 현상학적으로 파악하고 있다. 현상학적으로 파악한다는 것은 인간의 심리적 현상을 어떠한 선입견도 없이 파악한다는 것을 뜻하며, 후설의 선험적 현상학과 하이데거의 해석학적 현상학의 입장과 태도를 따른다는 것을 뜻한다. 이와 같은 보스와 프랑클의 기본적 입장과 태도는 S. 프로이트의 정신 분석을 수용하면서도 그의 자연과학적 입장과 태도를 따르지는 않으려는 것이다. 후설의 선험적 현상학은 데카르트 철학으로부터 칸트 철학을 거쳐 독일 관념론으로 이어지는 선험적 철학의 입장과 태도를 따르기는 하나, 인간의 근원을 선험적 주관성으로 파악하는 점에서 그 이전의 선험적 철학과 구별된다. 하이데거의 해석학적 현상학은 인간의 근원을 현존재로 파악하는 점에서 후설의 선험적 현상학과 구별된다. 선험적 현상학과 해석학적 현상학의 공통점은 선험적 차원을 인간의 일상적 삶이 비롯하는 근원으로 파악한다는 것이며, 선험적 현상학의 선험적 차원은 의식의 차원이고 해석학적 현상학의 선험적 차원은 존재의 차원이라는 점에서 두 현상학은 구별된다. 보스의 현존재 분석은 인간의 근원을 현존재로 파악하여 인간의 심리적 상황을 이해하고 해석하며, 상담자와 내담자 사이의 현상학적 해석학적 대화를 통해 심리적 상황이 드러내고 있는 존재의미를 내담자가 스스로 깨닫도록 함으로써 내담자를 치료한다. 프랑클의 로고테라피는 인간의 근원을 실존으로 파악하여 인간의 심리적 상황을 이해하고 해석하며, 지성요인적(noogenic) 신경증을 인간의 지적(noological) 차원에서 파악하여, 내담자가 삶에서 스스로 의미를 찾아 실존적 공허로부터 벗어나게 함으로써 내담자를 치료한다. 현존재 분석과 로고테라피의 공통점은 인간의 심리적 상황을 현상학에 의거하여 선험적 차원으로부터 인간에 걸맞게 이해하고 해석하려는 입장과 태도이지만, 현존재와 실존이 구별됨으로써 현존재 분석의 선험적 차원은 존재의 차원이고 로고테라피의 선험적 차원은 지적 차원이라는 점에서 두 심리치료는 구별된다. Die Daseinsanalyse von M. Boss und Existenztherapie, vor allem Logotherapie von V. E. Frankl verstehen paenomenologisch psychische Phaenomena. `paenomenologisch verstehen` bedeutet `ohne Vorurteil verstehen` und `durch Husserls transzendentale Phaenomenologie bzw. Heideggers hermeneutische Phaenomenologie verstehen`. Diese Gesichtspunkt und Stellung von Boss und Frankl folgen die Psychoanalyse von S. Freud auf dem Fusse, aber nicht sein naturwissenschaftliche Verfahren. Husserls transzendentale Phaenomenologie ist eine transzendentale Philosophie, die von Descartes` Philosophie durch Kants Philosophie an deutschem Idealismus verknueft ist. Aber sie unterscheidet sich von jener transzendentalen Philosophie, indem sie transzendentale Subjektivitaet als den Ursprung des Menschen auffasst. Heideggers hermeneutische Phaenomenologie unterscheidet sich von Husserls transzendentaler Phaenomenologie, indem sie Dasein als den Ursprung des Menschen auffasst. Die transzendentale Phaenomenologie und die hermeneutische Phaenomenologie fassen die transzendentale Dimension als den Ursprung auf, aus dem alltaegliches Leben des Menschen stammt. Die transzendentale Dimension der transzendentalen Phaenomenologie ist die des Bewusstseins, und die transzendentale Dimension der hermeneutischen Phaenomenologie ist die des Seins. Boss` Daseinsanalyse fasst Dasein als menschlichen Ursprung auf, und daraus versteht sie psychische Situation des Menschen. Sie therapiert den Patient, indem er selbst den Sinn des Seins durch hermeneutisch-phaenomenologischen Dialog zwischen Patient und Therapeut versteht. Frankls Logotherapie fasst Existenz als menschlichen Ursprung auf, und daraus versteht sie psychische Situation des Menschen in noologischer Dimension. Sie therapiert den Patient, indem er selbst den Sinn des Lebens auffasst, und sich von existentiellem Vakuum befreiet. Daseinsanalyse und Logotherapie haben den Gemeinpunkt, psychische Situation des Menschen mit Phaenomenologie aus der transzendentale Dimension zu verstehen und auslegen. Aber die transzendentale Dimension der Daseinsanalyse ist die Dimension des Seins, und die transzendentale Dimension der Logotherapie ist die noologische Dimension.

세라믹메탈재의 염화물이온 침투저항성에 관한 연구

손영현(Son Young Hyun),임치중(Lim Chi Joong),김세준(Kim Se Jun),박영석(Park Young Suk) 대한토목학회 2002 대한토목학회 학술대회 Vol.2002 No.11

공조용 회전식 압축기 소음원 규명을 위한 실험적 연구

손영부(Young-boo Son),하종훈(Jong-hun Ha),이장우(Jang-woo Lee) 한국소음진동공학회 2015 한국소음진동공학회 논문집 Vol.25 No.11

대학생의 성취동기가 진로결정 및 취업준비행동에 미치는 영향

손영화(Son Young-hwa) 계명대학교 사회과학연구소 2010 한국사회과학연구 Vol.29 No.1

This study aimed to examine the effects of achievement motivation of university students on the career decision and employment preparation behavior. A hypothetical model was set up to identify which factor of the achievement motivation affects career decision and employment preparation behavior. For this, a survey was conducted on 425 University students in Daegu, LISREL8.52 program was used for analysis of structural equation model and hypothesis test, and regression analysis was conducted to identify the influence of achievement motivation factors. The results include followings. First, achievement motivation presented significant effect on the career decision and employment preparation behavior, so hypothesis 1 and 2 were supported. Second, among 4 factors of achievement motivation, proficiency effort and ascent need had effect on career decision, and only proficiency effort had effect on employment preparation behavior. According to these results, discussions and implications were suggested at last.

천리안 해색위성 GOCI를 이용한 일본 동부 지진해일 영향 연구

손영백 ( Young Baek Son ),유주형 ( Joo Hyung Ryu ) 대한원격탐사학회 2012 大韓遠隔探査學會誌 Vol.28 No.2

2011년 3월 11일 14시 46분 (JST) 일본 센다이에서 동쪽152 km 지점에서 수심 32 km지점에서 (38.222°N 142.369°E) 진도 9.0의 대지진이 (공식명칭: The 2011 Tohoku Earthquake and Tsunami) 발생했다. 지진해일 발생 후 센다이를 포함하는 주변해역에서 해양환경의 변화를 모니터링 하기 위해서 해색위성인 GOCI 및 MODIS에서 추출된 클로로필과 Rrs(555)을 이용하여 2011년 3월에서 5월까지 모니터링을 실시 하였다. 지진해일 발생전 센다이 주변해역 및 일본 동부 해안은 상대적으로 낮은 농도의 클로로 필과 부유물질 농도를 보였지만, 지진해일 발생 후 지진해일의 영향은 일본 동부 남북방향의 긴 해안선을 따라서 전 지역에서 영향을 미쳤고, 수층이 교란되었다. 급격한 변화는 수심 30 m 이내의 얕은 수심에서 일어났고, 외해에서의 변화는 거의 없었다. 지진해일 발생 두 달 후 이전의 안정된 해양환경으로 복원된 것으로 관측되었다. The enormous disaster (Friday nightmare) occurred at 14:46 (JST) (05:46 UTC) on 11 March 2011, officially named "the 2011 Tohoku Earthquake and Tsunami", To monitor the variations of the marine environment after the earthquake, we used chlorophyll and Rrs (555) of GOCI and MODIS ocean color satellite data during March ~ May 2011. Before the earthquake, chlorophyll and Rrs (555) were relatively low around the Sendai areas. After the earthquake, their concentration and intensity were suddenly increased along the coast and the water column was disturbed by the tsunami wave. The severe distortions influenced by the tsunami occurred at less than 30 m water depth and the variations in offshore were difficult to discern the effect of the tsunami. The disturbance by the tsunami was still remained in the terrestrial environment after one month. However the ocean environment returned to the former condition in almost two month later.

朝鮮 後期 木造阿彌陀如來三尊 佛龕과 阿彌陀如來七尊 佛龕 考察

손영문(Son Young Moon) 동국대학교 박물관 2019 佛敎美術 Vol.30 No.-

From November 12th to 14th, Dongguk University museum held special exhibition called Jeun Dan Ji Hyang (栴檀之香) commemorating university s 112 years history. In the special exhibition, two late Joseon period portable buddhist shrine sculptures with different shapes were submitted and displayed. One portable buddhist shrine is widely known as Amitabha Triad sculpted by Hyeon won which was held by professor Mun Myeong Dae, who was a director of Dongguk University museum long time ago. Another portable buddhist shrine was held by Chentae ( Tiantai ) sect central museum. One that Dongguk University museum has a cylindrical shape from shoulder to abdomen, thus it is also referred as shell case shape type or bomb shape type portable buddhist shrine. One that owned by Chentae ( Tiantai ) sect central museum has octagonal roof shrine style. it is a religious view that it is not suitable to call portable buddhist shrine a bomb shape type, and portable buddhist shrine shape is more to a lotus peak. Thus it is more suitable, in religious view point, to call it bell shaped or lotus peak shaped . Style of Bell shaped portable buddhist shrine was developed based on <Suncheon Songgwangsa buddhist temple s Wooden Buddha Triad Portable Shrine>. This portable buddhist shrine has a great significance as an example of the earliest portable buddhist shrine in the late Joseon Dynasty. It was originally know as sculpted by Hyeon won. However. from shape and form are more related to Cheong Hun Yu Pa, its expressionless and solemn facial expression, simple shaped drawing which bring modesty, hand signature of Amitabha Buddhist and the shape of Buddhist robe suggested that it is deeply related to <Gurye Hwaseomsa Temple s Seated Wooden Bairocana Buddhas of Three Bodies> made in 1634 and <Hadong Ssanggyesa Temple s Seated Wooden Shakyamuni Buddha at the center is f lanked by the Bhaisajyaguru Buddha and four bodhisattvas> made in 1639, From 2002 to 2013, Cultural Heritage Administration conducted nationwide cultural property, which are held in buddhist temple, research in order to form datebase on sculptures from the late Joseon period. As a result of comparative study among many buddhist sculptures s work, this portable buddhist shrine is highly likely made by Hyeon Yun, who might be identical person with name of Hyeon won or miss read Hyeon Yun (賢允) from Hyeon won (賢元) since their Chinese characters are very similar. Hyeon Yun sculpted under Cheong heon (淸憲) who was one of the most representative buddhist sculpture of 17th century. Cheong heon s work is rarely exist, thus if this portable buddhist shrine is a work of Hyeon Yun, it has significant meaning in sculpting history. It is regrettable that it is not possible to know exactly which Yu pa the portable buddhist shrine sculpture made by because the original votive document of the was not discovered at Chentae ( Tiantai ) sect central museum. However, this portable buddhist shrine shows simplified octagonal shaped buddhist shrine form in the late 17th century, and angle rafter had cloud shaped Yeoui dumun decoration. Door latch s from is also creative. In the spacious inner area, there are seven figures which hakyamuni Buddha at the center is f lanked by the Bhaisajyaguru Buddha and four bodhisattvas. Among portable buddhist shrines, this showed and had form of the most dramatic scene of paradise in late Joseon period. The Buddhist statues have monotonous and child-like body proportions, and have a soft and slender face. On the right shoulder, there is an impressive wrinkle that crosses twice with the short waistline, the beneath the clavicle and the abdomen center shape W . This sculpture can be compared with sculptures from Sec Nan Yu Pa or Dan Eung Yu Pa. The shape of the portable buddhist shrine, the detailed expression system, and the formative features of the simple octagonal shape are similar to the portable buddhist shrine which was sculpted by Sec Nan

스팸메일에 관한 合理的인 規制方案

손영화(Young-Hoa Son) 한국인터넷전자상거래학회 2002 인터넷전자상거래연구 Vol.2 No.2

As the Internet becomes more congested with commercial advertisers, Internet users require additional protection. Spam-mail's widespread proliferation as a form of advertising, however, has caused problems within the Internet community. And the problems with Spam-mail(unsolicited and unwanted electronic mail) will not vanish with time. The costs that spam imposes on internet users and ISPs increase daily.<br/> This article has aimed "to protect users, Internet service providers and internet development itself from Spam-mail." In summary, I supposed 4th device for regulation about spam-mail. First, it requires that spam be labeled as such and include opt-out instructions. Second, it's necessary to be responsible to ISP for filtering Spam-mail. Third, it's needed revision of law to be liable for illegal capture or "harvest" addresses by using software packages. Finally, we prepared to cope with new stylish Spam-mail like as mobile-phone message.

진공게이트 밸브를 적용한 다단진공 다이케이스팅의 공정설계

손영범(Y. B. Son ),서영재(Y. J. Seo) Korean Society for Precision Engineering 2019 한국정밀공학회 학술발표대회 논문집 Vol.2019 No.5월

海印寺 法寶殿 및 大寂光殿 木造毘盧遮那佛像의 硏究

손영문(Son Young-moon) 한국미술사학회 2011 美術史學硏究 Vol.- No.270