유럽연합소액소송절차에 관한 연구

서성운 한국민사소송법학회 2014 民事訴訟 : 韓國民事訴訟法學會誌 Vol.18 No.2

The European Community has set itself the objective of maintaining anddeveloping an area of freedom, security and justice in which the free movementof persons is ensured. For the gradual establishment of such an area, theCommunity is to adopt, inter alia, measures in the field of judicial cooperationin civil matters having cross-border implications needed for the properfunctioning of the internal market. According to Article 65(c) of the Treaty, those measures are to includethose eliminating obstacles to the good functioning of civil proceedings, ifnecessary by promoting the compatibility of the rules on civil procedureapplicable in the Member States. This Regulation establishes a European procedure for small claims intendedto simplify and speed up litigation concerning small claims in cross-bordercases, and to reduce costs. The European Small Claims Procedure is be available to litigants as analternative to the procedures existing under the laws of the Member States. This Regulation also eliminates the intermediate proceedings necessaryto enable recognition and enforcement, in other Member States, of judgmentsgiven in one Member State in the European Small Claims Procedure. The European Small Claims Procedure is a written procedure. A judgment given in a Member State in the European Small Claims Procedureis recognised and enforced in another Member State without the need for a declaration of enforce-ability and without any possibility of opposing itsrecognition. The court or tribunal may hold an oral hearing through video conferenceor other communication technology if the technical means are available. It may also admit the taking of evidence through video conference orother communication technology if the technical means are available. This article compared European Small Claims Procedure with Korean SmallClaims Procedure and (along with) proposed improvements. For promoting judicial cooperation in Far East Asian countries such asKorea, China and Japan, European Small Claims Procedure may be consideredto be a good model. To satisfy further revisional needs for European Small Claims Procedure,COM/2013/0794 has been submitted. Continued research is needed.

치매 노인 공공후견제도에 관한 정책연구: Gilbert와 Terrell 분석 틀을 중심으로

서성운,최성헌 동의대학교 지방자치연구소 2023 공공정책연구 Vol.40 No.1

본 연구는 후견제도의 안착과 실효성 있는 제도가 되도록 발전방안을 제시하는 것이 목적이다. 본 연구는 Gilbert and Terrell 분석틀을 중심으로 사회적 할당, 사회적 급여, 전달체계, 재정출처 및재정 이전체계의 영역으로 분류하여 민법상 성년후견제도와 공공후견제도로서의 치매 노인을 위한 후견제도를 유형별로 분석하였다. 이에 따른 본 연구의 연구결과는 첫째, 사회적 할당(Social Allocation)으로 기본적으로 할당의 대상 수가 약 75만 명이며 사적후견 서비스를 통한 서비스의 비용으로 급여의 성격을 보편주의로할지 선별 주의로 할지에 대한 정책적 결정이 필요하다. 둘째, 사회적 급여(Social Provision)로 치매 노인 대상 공공후견인 서비스 제도의 급여는 현금 급여나 현물급여가 아닌 대안적 급여형태로써 제공되고 있다. 셋째, 전달체계(Delivery System)로 활동비의 현실화와전문 후견인을 양성하기 위해서는 다수의 후견 사례를 연결할 필요가 있다. 넷째, 재정출처(Finance: Source of Funds)로 치매관리법에따른 재정확보로 안정적인 사업을 추진할 수 있는 부분이기는 하다. 그러나 대상자 수보다 책정된 사업비가 낮은 부분으로 이를 개선할 필요가 있다. 마지막으로 보건복지부에서 재정을 확보하고, 중앙지원단, 광역지원센터, 시군구 치매 안심 센터로의 재정 이전이되는 체계는 잘 작동하고 있다. 이 같은 연구결과를 바탕으로 치매노인을 위한 후견제도가 실효성 있는 법과 제도로 정착되길 희망한다.

Asoka王의 淨士觀

서성운,이혜숙 한국정토학회 2004 정토학연구 Vol.7 No.-

喪徒契輓歌에 나타난 念佛淨土信仰과 터미널 케어

서성운 한국정토학회 2005 정토학연구 Vol.8 No.-

In modern society, many people are singing the praises of material prosperity and the comfortable life. There is still, however, a long way before being totally liberated from all kinds of pains and anxieties experienced by every human being. Those pains and anxieties of men have continued to exist up until the modern day since the history of humans began. Among them, the physical and mental suffering of those who are faced with death is beyond description. It is also necessary to take care of a family that is just about to lose one of its members, so that they can overcome their suffering and come back to their daily lives. Such a service, designed to heal the anguished minds of patients on their deathbeds as well as their families, is called terminal care people in charge of terminal care consist of medical specialists, Hospice providers, social workers, and men of religion. In order to mitigate the despairs and sorrows of dying people, rehabilitative terminal care is in great demands rehabilitative care facilities and Hospice providers are gradually being reinforced. The Pure Land Faith especially, in which one prays for rebirth to the abode of perfect bliss(極樂淨土), can be considered as true character of Mahāāna Buddhism which encourages dying people to have great hope. The Pure Land Faith as such had a great influence on Korean Buddhism. The Venerable Wonhyo, in particular, educated the mass of people and popularized Buddhism with the aid of Pure Land thought. Nevertheless, nothing much has been known about the result of his popularization of Buddhism. Regarding this problem, I looked into The Collections of Korean Man-ga, and discovered the vivid traces of Buddhism that remained in Man-ga(輓歌) funereal songs that were sung by Sangdogye when the coffin was carried away.

노인학대 대응체제에 관한 고찰 -노인보호전문기관을 중심으로-

서성운 인문사회 21 2023 인문사회 21 Vol.14 No.3

The purpose of this study is to raise the problems in the field that arise due to such a privately commissioned elder abuse response system and to suggest improvement measures. To achieve the research objectives, this paper used the literature analysis method. The main content of the study analyzes the specialized elderly protection agency in charge of private consignment, the problems of field investigation in the event of elderly abuse, and the additional disposition of local governments as administrative agencies and the National Health Insurance Corporation as related agencies. In order to resolve the problems caused by private outsourcing, the results of this study suggested that local governments in charge of original affairs should conduct investigations related to elder abuse by reducing private outsourcing, and that the Ministry of Health and Welfare should centralize the disposition of cases to ensure uniformity of disposition. Finally, they pointed out the problem of double punishment in the case of additional punishment by the National Health Insurance Corporation and suggested that the additional punishment be suspended until the administrative dispute is finalized.

노인장기요양신청 거부처분의 이유제시 필요성에 관한 연구

서성운,허준수 충북대학교 법학연구소 2019 法學硏究 Vol.30 No.1

Article 23 Paragraph 1 of the Administrative Procedure Act obliges the applicant to provide reasons and reason. This is important to enable the parties to properly respond to administrative remedies. In the case of an out-of-class judgment, the administrative office should give a reason for the reasons for the decision. If the reasons are not given, the administrative office will have to devote administrative power to the objection and administrative dispute response. Providing reasons and grounds to the applicant will prevent the consumption of administrative power in advance. Applicants who have received a, b, or c grades will not know what services they can receive through this. The grounds for presenting reasons for administrative proceedings can be found in Article 10 of the Constitution, the dignity and value of human beings, the rule of law, and democracy. The basis of the individual provisions of the Constitution is based on the due process of Article 12(1). First, imposing an obligation to give reason to the administrative office is to ensure the fairness of the administrative function. Second, there is a function of receiving basic judgments in deciding whether to submit administrative litigation. Third, it has the function of persuading the applicant to accept the disposition as legitimate. Finally, there is the ability * Ph.D in Law & Doctoral course at Soongsil University, Ph.D in Social Welfare, The Korea christian conciliation and arbitraion ** Professor, Social Welfare at Soongsil University 176 法學硏究 제30권 제1호(2019. 6) to clarify disposal. Among these functions, the right remedy function is the most important. If the administrative disposition is to be in writing, the reasons for the disposition must be included in the written disposition. If you give a reason in writing, it can put a burden on the administrative office. However, the applicant may have the convenience of remedies. The introduction of long-term care insurance for the elderly has opened a way to alleviate the burden of care for the elderly and their families suffering from chronic diseases and geriatric diseases. Long - term elderly care applications are expected to increase in the future. It is expected to increase the number of dismissed cases such as the out-of-grade judgment even though the elderly has applied for long-term care. Long-term care result notices are very important documents that can persuade applicants. However, they do not give reasons for the notice of the long-term care application. There is no notice on the notice of any right to receive relief. National Health Insurance Corporation should improve the result notice. And the reason for it should be provided as prescribed by the Administrative Procedure Act. In addition, guidance on what kind of services can be provided in case of the out-of-grade judgment should be done together. Education for rights relief is needed for social workers. The National Health Insurance Corporation shall provide detailed explanations on the services that can be used when determining the out-of-grade. Explaining the reason and reason to the applicant is a method of securing procedural guarantees and social security benefits. It is also necessary to legislate regulations that can be imposed when the administrative agency does not fulfill its duty to provide reason.

「四十九齋의 의례기반과 地藏信仰의 특성」에 대한 토론논평

서병진(성운) 한국정토학회 2011 정토학연구 Vol.15 No.-

노인장기요양신청 거부처분의 이유제시 필요성에 관한 연구

서성운 · 허준수 忠北大學校 法科大學 法學硏究所 2019 法學硏究 Vol.30 No.1

본문 참고

교회분쟁해결을 위한 협상활용방안 - K교회 분쟁을 중심으로 -

서성운 ( Seo Sung Woon ) 한국협상학회 2019 협상연구 Vol.22 No.1

통계청 (National Statistical Office)이 조사한 2015년 인구 주택 조사에 따르면, 신자가 가장 많은 종교는 기독교(개신교)이다. 종교적 신뢰순위는 가톨릭 및 불교 순위이고 기독교는 다음이다. 신뢰성이 낮은 이유의 하나로 교회 갈등이 있다. 교회 분쟁의 유형에는 목사의 재정 문제, 교회 재산 및 목사의 청빙, 불법 통치, 이단 판매, 표절 설교, 목회 윤리, 목사님과의 갈등이 있다. 교회 분쟁 해결 방법은 교회 내부 분쟁 해결 시스템에 의해 해결 될 수 있고, 법원의 소송을 통한 해결방법이 있다. 그러나 많은 교회 분쟁이 국가법원의 소송 제도를 통해 처리되고 있다. 교회 분쟁의 상당 부분이 재산권 분쟁과 관련이 있다. 이 논문의 소재인 K 교회는 교회 내에 분쟁해결기구가 있었지만, 기능을 수행하지는 못하였다. 성경은 국가법정을 통한 분쟁 해결을 하지 말 것을 권면하고 있다. 그러나 K 교회는 13년 이상의 법원 분쟁을 겪었다. 결국 법원의 조정으로 분쟁이 종결되었지만, 결과에 분쟁당사자 어느 측도 만족하지 않았다. 교회 분쟁의 경우 분쟁 해결 방법과 절차를 협상하고 그에 따라 문제를 해결해야한다. 무엇보다 교회의 상위 기관인 노회, 총회가 분쟁당사자들로부터 신뢰를 회복해야 한다. 그리고 국가법원의 분쟁해결 방법이 아닌 협상, 조정과 같은 ADR 절차를 준비해야 한다. According to the 2015 Survey of Populated Housing surveyed by the National Statistical Office, the religion with the largest number of followers is Protestant. Religious rankings are Catholic and Buddhist rankings. Christianity is the next. The reason for the low reliability is due to church conflicts. The types of church disputes include financial issues by the pastor, issues related to the church heritage and the invitation of the pastor, arbitrary management by the pastor, sex issues of the pastor, illegal reign, heresy sale, preaching plagiarism, pastor ethics, pastor There is a conflict with the pastor. Church dispute resolution methods may be resolved by the church internal dispute resolution system. And there is a solution method through the lawsuit of the national court. However, many church disputes are being dealt with through national court proceedings. Church disputes are essentially related to property rights disputes. The church is not a corporation. The church is not a group. However, at the same time, it is a subordinate organization of the church organization. The pastor is the representative institution of the church. However, the pastor’s appointment right is in the higher-level organization. The material of this article, K Church, had a number of decision-making bodies within the church, but they all did not fulfill their functions. The Bible prohibits dispute resolution through court. However, the church has a court dispute with more than thirteen. And the dispute over adjustment was over. Even so, once the conflict is over, it should be restored to its former form. But the church couldn’t. No one was happy with the results of the court dispute resolution in court. For church disputes, it is necessary to negotiate dispute resolution methods and procedures, and resolve problems accordingly. Above all, it will be urgently necessary to restore the trust of the higher-ranking institutions. Procedures such as negotiation, mediation, and arbitration should be prepared as dispute resolution methods. Dispute resolution rules must be established and published And church trial costs need to be reduced. Finally, we expect the parties to the dispute to settle the dispute based on the Bible.

우리나라 미륵신앙의 전개와 복지정토 관점에서의 조명

서병진(성운) 한국정토학회 2007 정토학연구 Vol.10 No.-

우리가 사는 인간 세상은 근본적으로 괴로움이 구조화되어 있다. 인간은 개인적으로 생로병사의 괴로움을 피할 수 없으며, 사회적으로 전쟁, 빈곤, 질병, 환경파괴 등과 같은 괴로움을 면하기 어렵다. 근본불교는 개인의 생로병사로부터의 해탈에 주안점을 두었기 때문에 사회적인 고난에 소극적이었다. 그리고 해탈의 방향도 열반에 두고 있기 때문에 염세적이라는 면도 있었다. 이러한 문제를 타개하고 나온 것이 대승불교였다. 대승불교는 개인의 해탈보다 중생의 제도에 주안점을 두고 극락세계와 같은 이상세계를 그렸으며, 전륜성왕이 출세하여 평화롭고 풍요로운 세상이 오기를 기대하였다. 그러나 서방정토 극락세계는 사후에야 갈 수 있는 곳이기에 현세 지향적인 사람들에게는 먼 것으로 느껴졌다. 그래서 석가모니부처님이 열반에 든 것이 아니라 아직 영산회상에 있으며 지금도 설법 중에 있고, 이제 와서 성불한 것이 아니라 진묵겁 전에 성불하여 수도 없이 이 세상에 출현하였다가 열반상을 보인 법화경 사상이 출현하였다. 대승불교 사상은 이렇게 개인적 해탈을 넘어 사회적 중생제도에도 관심을 두었으나 사회 전체가 복지사회로 탈바꿈하지 않는 한 모든 문제가 다 해결될 수는 없었으며, 영산회상 역시 철저한 수행으로만 도달 가능한 것이기에 현실과는 거리가 있었다. 이에 현세에서 현실적인 만족을 추구하는 재가불자들은 미래부처님이 출현하여 현실정토를 실현한다는 미륵신앙에 주목하였다. 미륵신앙은 고난이 많았던 역사를 배경으로 현세지향적인 우리나라 사람들이 신앙하기에 적절하였다. 고단한 현실세계의 삶에 희망을 주는 것으로, 우리나라에서는 이를 바탕으로 증산교와 같은 많은 신흥종교가 생성되기도 하고 때로 권력을 창출하려는 인물들이 내세운 사상의 기초가 되기도 하였다. 미륵세계는 56억년 뒤에 도래한다고 하였다. 하지만 미륵불이 하생할 때까지 기다릴 것이 아니라 현실정토를 바라는 인간들이 이 사회를 이루기 위해 적극적으로 나서야 한다. 미륵신앙에서는 이상세계를 현실에 실현시키기 위한 방법으로 10선법을 제시하였다. 모든 인류가 10선법(善法)을 실천할 때 용화세계가 이루어지고 정토복지사회가 이루어진다고 하였다. 기다리기보다 현세에서 모든 사람들이 원하는 이상적 복지사회를 어떻게 만들어 갈 것이냐 하는 것을 연구하고 실천해 나가야 할 것이다. 현대국가가 추구하는 복지사회는 정책과 제도를 통한 복지사회의 건설이다. 불교는 이타행을 통한 불교복지를 통해 불국정토를 구축해야 한다. 인간의 사회적 문제와 물질적 욕구 충족을 목적으로 하는 일반 사회복지에 정신적 복지를 더하는 불교복지는 훨씬 차원 높고 광범위하며 포괄적인 사회복지이다. 인간의 복지를 통해 최종적으로 해탈을 이루게 하려는 불교복지의 실천이야말로 바로 이고득락(離苦得樂)을 이루기 위한 초석이라 할 수 있겠다. Man can say the world we are living is full of bitters and sufferings. At the personal level, birth, ageing, disease and death are fatal for individual human beings. And at the social level, they can't avoid war, poverty, epidemic, environmental pollution and destruction. Early buddhism focused on the liberation from the samsara(karmic cycle) of life and death, so that it had less interest in removal of the sufferings caused from the society. The liberation didn't pursue worldly happiness or pleasures. Its ultimate goal was nirvãna. On reflection, Mahayana Buddhism came out. Mahayana Buddhism focused on rather bringing about the welfare of all beings by freeing them from sufferings than personal liberation. Its ideal world was the sukãvat(utmost bliss) in which cakravartin, wheel-turning king, rule by virtue rather than force. But for people wishing living happily in this world, the sukãva seemed too far to reach. It was like they could reach after death. So Saddharmapundarika- Sûtra came and taught that Sakyamuni Buddha didn't enter into nirvãna: Buddha was yet teaching of dharma in the assembly at Grdhrakuta Mountain. Buddha just showed people the characteristic of nirvãna to lead them to the ultimate truth or dharma. He became a Buddha uncountable times of kalpa ago, but came to this world to show the way to get the liberation and save the beings. Although Mahayana Buddhism taught liberating sentient beings beyond personal liberation, all of the problems people had couldn't be solved, as far as the whole society wouldn't change into a perfect wellbeing society. And Grdhrakuta Mountain itself could only be reached through thorough ascetic exercises. Then lay devotees who wished to fulfill their desires in this world noticed Maitreya, also known as the future Buddha. who has still to come, is thought to be waiting for the right time to come down to earth to create sukhãvatî(Pure land). Koreans were harassed by all kinds of problem of living like in any other countries and had to go through wars and invasions, so they had tendency to be realistic and hoped to live safely and happily in this world. Maitreya was an appropriate belief for them. It gave them hope. Furthermore, a large number of new religions such as Jeungsangyo came based upon it, Often it became the ideological foundation of them. It is told, Maitreya world would come true in 5600million years. But people rather should make efforts to realize it now than to wait. People have to make every effort to build and realize the ideal world. As the best way to realize, Maitreya shows us 10 virtues. Sukhãvatî would be realized when all human beings practiced the 10 virtues. Then Maitreya Buddha, the future Buddha, would come to revive Buddhist teaching and bring the human beings an end of suffering. Therefore we have to think and study how to practice the virtues than just wait. A modern state is a society which provides all individuals a fair distribution of the basic resources necessary to maintain a good standard of living. The modern welfare state will provide for the overall needs of the community without regard to individual success or failure. On the other, Buddhism teaches to practice altruism to create sukhãvatî. Buddhist welfare is more comprehensive and expansive than institutional social welfare, since Buddhist welfare cares about mental as well as physical welfare. In other words, Buddhist welfare is much more comprehensive than a narrow notion of social welfare that takes into account only the material aspects of human needs. Sometimes it appears that mental sufferings are much more intense than physical ones. By the performance of acts of punna(meritorious deeds), they will be free from greed, hatred and delusion and possess the wholesome qualities of mind such as kindness, sympathetic concern for the suffering of other beings. In this way, human beings can realize the ideal wellbeing society. Besides, one of the most potent sources of suffering in society is the cruelty and insensitivity of man that is reflected in the pursuit of self-interest. For the ongoing conflicts and wars, acts of terrorism, exploitation of various social groups etc., human beings themselves are responsible. More human suffering has resulted from cruelty of man towards man than from any other causes such as natural disasters. So we have to adopt a way of life that conduces to ours own welfare and the welfare of others. By practising of 10 virtues that purify the spirit of human beings, we can realize the ideal wellbeing society in this worldly society.