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한국민속대백과사전 웹서비스 구축 현황과 향후 전략 모색
김창일(Kim Chang-Il) 한국사전학회 2011 한국사전학 Vol.- No.17
The Web Service of the 『Encyclopedia of Korean Folklore and Traditional Culture??is provided at present and it expands every year according to subject. What we focused the most on the Web Service construction is choosing the Extensible Mark-up Language (XML) for an effective expansion. Also, we secured the credibility of the contents through updating by periods and we served various stereoscopic multimedia and contents to deliver Knowledge information effectively. We are aiming for globalized web dictionary as we made English version web service. And we interworked Korean popular web search site, Naver to have easier access. It is necessary to have differentiated strategy for the Web Service Encyclopedia of Korean Folklore and Traditional Culture to settle down as a model of encyclopedia. Therefore, we will carry out various strategies to make it as a Web dictionary expands Knowledge information infinitely.
진동 각도에 따른 유니몰프 압전 캔틸레버의 발전특성연구
김창일 ( Chang Il Kim ),윤지선 ( Ji Sun Yun ),박운익 ( Woon-ik Park ),정영훈 ( Young-hun Jeong ),홍연우 ( Youn Woo Hong ),조정호 ( Jeong-ho Cho ),백종후 ( Jong Hoo Paik ) 한국센서학회 2017 센서학회지 Vol.26 No.2
Energy source of a piezo-electric harvester is vibration. Sources of vibration are machineries operated with high frequencies, constructions and people operated with low frequencies and etc. In this study, we tried to figure out power generation properties over vibrations upon angles of a piezo-cantilever for applying them to movements of the construction and/or people, which are vibration sources at low frequencies. A uni-morph cantilever with a 59 mm × 29 mm × 0.2 mm piezo-electric element attached on a 71 mm × 46 mm × 0.25 mm copperplate was used. A spring was attached to the lower side of the cantilever and a mass was attached on the opposite side. Also, a structure with a specific angle which is an angle in between the ground and the cantilever was prepared and then, connected to a spring or the cantilever. Then, this structure was divided into the A-type and B-type and excited in the direction of z- axis. After that, the angle between the ground and the cantilever was changed and excited by 1 to 10 Hz upon the existence of a spring and/or a mass to compare power generation properties.
전기 임피던스 단층촬영법에서 적응 문턱치 기반의 관심영역 기법을 사용한 영상 복원의 개선
김창일(Chang Il Kim),김봉석(Bong Seok Kim),김경연(Kyung Youn Kim) 대한전자공학회 2017 전자공학회논문지 Vol.54 No.8
전기 임피던스 단층촬영법은 주입 전류와 측정 전압을 기반으로 관심 도메인 내부의 도전율/저항률 분포를 복원하는 비파괴 영상 복원 기법이다. 본 논문에서는 역문제 계산시간을 줄이고 더불어 공간 해상도도 향상시키기 위해, 적응 문턱치 기반의 ROI(region of interest) 방법을 제안하였다. INTERMODES 방법에 의해 적응 문턱치가 계산이 되고 이 값을 기반으로 전체 도메인으로부터 ROI가 결정된다. 그리고 영상 복원의 계산 도메인을 ROI 내로 국한시켜 반복적 가우스-뉴턴 방법을 적용하여 저항률 분포를 추정하였다. 제안한 방법의 성능을 평가하기 위해 수치실험을 수행하고 그 결과를 비교분석하였다. Electrical impedance tomography is a nondestructive imaging modality in which the internal resistivity distribution is reconstructed based on the injected currents and measured voltages inside a domain of interest. In this paper, an adaptive threshold value based region of interest (ROI) method is proposed to improve the spatial resolution of reconstructed images as well as to reduce the computational time of the inverse problem. Adaptive threshold value is calculated by INTERMODES method and ROI is determined from the domain based on this value. Moreover, the computational domain of image reconstruction is restricted within a ROI and iterative Gauss-Newton method is employed to estimate the resistivity distribution. To evaluate the performance of the proposed method, numerical experiments have been performed and the results are analyzed.
김창일(Kim Chang-Il) 한국무속학회 2003 한국무속학 Vol.0 No.6
이 글은 이공본풀이계 서사체의 서사전개 양상과 공간 의미에 대해 살펴보았다. 우선 이공본풀이계 서사체는 3명의 주인공이 순차적으로 부각되면서 이야기를 형성하고 있음을 밝혔다. 사라도령이 천상의 부름을 받고 떠나는 제1노정기, 원강암이 장자로부터 고통받는 수난기, 할락궁이 아버지를 찾아 탈출하여 길을 떠나는 제2노정기 그리고 세 주인공이 함께 신으로 상승되는 좌정기로 나누었다. 다음으로 이공본풀이계 서사체의 공간 의미에 대해 세 가지로 나누어 살펴보았다. 첫째, 선ㆍ악의 공간인데 장자의 집은 악의 공간으로, 서천꽃밭은 선의 공간으로, 사라수대왕의 궁은 현실계의 가치중립적 공간으로 설정하였다. 둘째, 공간이동 경로에 따라 두 계열로 나누었는데 이를 통해 비현실계로서의 서천꽃밭은 신의 공간이면서 동시에 현실계의 인간이 도달할 수 있는 공간임을 알 수가 있었다. 셋째, 서천은 생명의 공간이기도 하다. 이렇게 꽃과 인간의 생명을 관련지어 생각한 것은 우리의 오랜 사유체계 속에 잠재되어 있었던 것으로 보았다. This study focuses on the spatial and narrative style of the Egongonpuri type. First of all the narrative consists of 3 main characters to make up the story. SaraDoryung receives his calling from heaven and starts the first journey period. WonKangAm during the ordeal period being persecuted by JangJa. HalRakGung who starts out to look for his father makes up the second journey period. And finally all three of the main characters make up the ascension into heaven period(to become a divine being). All of these sections are combined to make up the story. This is called linking through episodes. Not only do SarasuDaewang, WonangBuyin, AhnrakGuk divide the unfolding of the story, but also, depending on whom the focus is on, the theme of the story differs. Focusing on the life of SarasuDaewang, the theme becomes the previous life of Buddha. Focusing on WonangBuyin, the theme becomes the hardship and sacrifices of women. Focusing on AhnrakGuk the theme becomes the life of a hero. Next this study looks at the spatial meaning of the Egongonpuri narrative style by dividing it into three parts. The first of good versus evil, with the house of JangJa being the setting for evil, the Seocheon flower garden being the setting for good, and the SaraSuDaeWang( SaraSu the great king)s palace set as the neutral ground of the real world. The second division can be made by examining the spatial movement. Here the Seocheon flower garden becomes both the setting for divine beings while at the same time it becomes a setting where mortals also can arrive at. The third division can be made by thinking of Seocheon as the setting for Life. How the lives of humans are linked in the subconscious with flowers is shown here through many examples.
동해안 오구굿의 무ㆍ불 습합 양상 - 김석출 오구굿을 중심으로
김창일(Kim Chang-IL) 동남어문학회 2006 동남어문논집 Vol.21 No.-
On October, 2005, opened ‘O-Gu Gut(오구굿)’ that deliver "Kim suk-chul" that was ‘the great shaman(큰무당)’ of East coast. At present, the Shamanism of East coast can be generally divided into Kang-won area, Kyong-buk area and Kyong-nam area, on this day they gathered all together. Until early 1990s, ‘Shin suk-nam(신석남)’ in Kang-won area, ‘Song dong-sook(송동숙)’ in Kyong-buk area and ‘Kim suk-chul(김석출)’ in Kyong-nam area are prominent shaman played with activity. However, ‘Shin suk-nam(신석남)’, ‘Kim suk-chul(김석출)’ died, ‘Song dong-sook(송동숙)’ died continuously April, 2006.<BR> Because “Kim suk-chul(김석출) O-Gu Gut(오구굿)” is exorcism that send to heaven the great shaman on East coast, Shamans of East coast participate, there is meaning that was taken to big scale as ‘O-Gu Gut(오구굿)’ rarely and last ‘O-Gu exorcism(오구굿)’ that ‘Song dong sook’ participates.<BR> Shamanism is maded slowly accepting the element of Buddhism for a long time. Therefore, the degree of fusion is serious to be hard to divide the element of Shamanism or the Buddhism. Specially, it is informed well that the tendency of Buddhism is strong in the Shamanism of East coast. But, It is not easy to present accurate answer that is clear about question if tendency is strong the element of Buddhism in terms of the Shamanism of East coast is some. Therefore, this thesis is meaning that it is informed well, but proved it positively.<BR> The contents of Shaman song and form of each ‘the tune of Gut(굿거리)’ was strong the element of Buddhism generally in whole exorcism. But, ‘the tune of exorcism(굿거리)’ of opening part and latter half was keeping the element of shamanism. I saw as centripetal force which keep framework of exorcism.<BR> Many ornaments of ‘the exorcism place(굿당)’ is borrowing the element of Buddhism. Of course, there is new meaning attaches as is used, most were receiving almost as it is without transformation<BR> As a result, ‘the tune of exorcism(굿거리)’ and Shaman song keep each the tendency of shamanism while receive the element of Buddhism greatly. But, I could make sure that ornaments of ‘the exorcism place(굿당)’ is appearing tendency which use as it is original state of Buddhism strongly.