동해안 오구굿의 무ㆍ불 습합 양상 - 김석출 오구굿을 중심으로

김창일(Kim Chang-IL) 동남어문학회 2006 동남어문논집 Vol.21 No.-

  On October, 2005, opened ‘O-Gu Gut(오구굿)’ that deliver "Kim suk-chul" that was ‘the great shaman(큰무당)’ of East coast. At present, the Shamanism of East coast can be generally divided into Kang-won area, Kyong-buk area and Kyong-nam area, on this day they gathered all together. Until early 1990s, ‘Shin suk-nam(신석남)’ in Kang-won area, ‘Song dong-sook(송동숙)’ in Kyong-buk area and ‘Kim suk-chul(김석출)’ in Kyong-nam area are prominent shaman played with activity. However, ‘Shin suk-nam(신석남)’, ‘Kim suk-chul(김석출)’ died, ‘Song dong-sook(송동숙)’ died continuously April, 2006.<BR>  Because “Kim suk-chul(김석출) O-Gu Gut(오구굿)” is exorcism that send to heaven the great shaman on East coast, Shamans of East coast participate, there is meaning that was taken to big scale as ‘O-Gu Gut(오구굿)’ rarely and last ‘O-Gu exorcism(오구굿)’ that ‘Song dong sook’ participates.<BR>  Shamanism is maded slowly accepting the element of Buddhism for a long time. Therefore, the degree of fusion is serious to be hard to divide the element of Shamanism or the Buddhism. Specially, it is informed well that the tendency of Buddhism is strong in the Shamanism of East coast. But, It is not easy to present accurate answer that is clear about question if tendency is strong the element of Buddhism in terms of the Shamanism of East coast is some. Therefore, this thesis is meaning that it is informed well, but proved it positively.<BR>  The contents of Shaman song and form of each ‘the tune of Gut(굿거리)’ was strong the element of Buddhism generally in whole exorcism. But, ‘the tune of exorcism(굿거리)’ of opening part and latter half was keeping the element of shamanism. I saw as centripetal force which keep framework of exorcism.<BR>  Many ornaments of ‘the exorcism place(굿당)’ is borrowing the element of Buddhism. Of course, there is new meaning attaches as is used, most were receiving almost as it is without transformation<BR>  As a result, ‘the tune of exorcism(굿거리)’ and Shaman song keep each the tendency of shamanism while receive the element of Buddhism greatly. But, I could make sure that ornaments of ‘the exorcism place(굿당)’ is appearing tendency which use as it is original state of Buddhism strongly.

조피볼락(Sebastes schlegeli) 치어의 산소소비, 암모니아 질소배설 및 체조성에 미치는 사료내 에너지/단백질비의 영향

김창한 ( Chang Han Kim ),진평 ( Pyung Chin ) 한국수산학회 1995 한국수산과학회지 Vol.28 No.4

일정한 에너지를 함유한 사료내의 에너지/단백질의 비를 11.5, 8.7, 7.0으로 각기 다르게 제조한 사료를 조피볼락, S. schlegeli의 치이에 공급시킨 후 24시간동안 2시간 간격으로 산소소비율과 암모니아 질소배설률을 측정하고 어체를 분석하여 이들에 미치는 사료 내 에너지/단백질비의 영향을 알아보았다. 사료 Ⅰ, Ⅱ, Ⅲ을 각각 공급시킨 실험군의 평균산소소비율은 각각 0.93±0.02a, 0.92±0.02а, 1.03±0.03b ml O2/g/h이었다. 즉, 사료 III 공급군의 평균산소소비율이 다른 사료공급군에 비해 유의하게 높았다. 사료 공급후 24시간동안 평균 암모니아 질소배설률은 사료내 에너지/단백질비가 증가함에 따라 증가하였으며, 사료 Ⅰ, Ⅱ, Ⅲ의 공급군에서 평균 암모니아 배설률은 각각 9.14±0.39а, 12.41±0.53b, 14.89±0.55c μg N/g/h로 나타났고 각 실험군간의 평균암모니아 배설률값들은 모두 유의한 차를 보이고 있다(P<0.05). 어체내 단백질 함량은 사료 Ⅱ의 공급군에서 62.0%로 가장 높게 나타났으며, 사료 Ⅰ, II 공급군에 비해 유하게 높았다(P<0.05). 그리고 체내 지질 함량은 사료 II의 공급군에서 16.0%로 가장 낮게 나타났고, 사료 I의 공급군에서는 23.2%로 가장 높게 나타났다. 회분함량은 에너지/단백질비가 낮아짐에 따라 약간씩 증가하며 탄수화물 함량은 사료 Ⅰ에서 5.51%로 가장 높게 나타났다. 그러나 지질, 회분 및 탄수화물의 함량은 사료 Ⅰ, Ⅱ, Ⅲ의 공급군간에 유의한 차이는 없었다(P>0.05). 따라서 본 실험에서는 사료 Ⅱ가 생리학적인 측면에서 관찰한 결과 조피볼락 치어에 대해 가장 적합한 것으로 여겨진다. Oxygen consumption (OC), ammonia nitrogen (AN) excretion and body composition were measured to study the effects of energy/protein ratio (EPR) on the utilization of protein and energy in juvenile rockfish, Sebastes schlegeli. Juvenile rockfish were divided into three groups that they fed three isocaloric diets (3.5kcal/g) containing 30 (I), 40 (II) or 50% crude protein (III). EPR of the three experimental diets were 11.5 (I), 8.7 (II) and 7.0kcal/g (III), respectively. Juvenile rockfish (wet wt. 2.9~3.1g) were cultured in 501 aquaria with the constant environmental condition of 20~24℃ water temperature and 34‰ salinity. For 24 hr after feeding the diets, juvenile rockfish fed diet III had a higher OC than did the fish from groups fed diets I and II, and average OC of the fish fed diets I, II and III were 0.93±0.02а, 0.92±0.02а and 1.03±0.03b ml O2/g/h, respectively. AN responses of juvenile rockfish to increasing levels of dietary protein (decreasing dietary EPR) were significantly different among three groups in which dietary protein at elevated levels increased the excretion of AN for 24 hr after feeding the diets. Average AN excretion of the fish fed diets I, II and III were 9.14±0.39а, 12.41±0.53b and 14.89±0.55c μg N/g/h, respectively. The body protein content of the fish fed diet II for 59 days was significantly higher than that of the fish fed the other diets. But, there were no significant differences between three groups in body lipid, carbohydrate and ash contents. These results indicate that EPR of 9.7kcal/g (diet II) could be a optimum EPR in juvenile rockfish diet.

Prediction of Generation System Marginal Price using a Composite Model

金昶逸(Chang-Il Kim),劉仁根(In-Keun Yu) 대한전기학회 2001 전기학회논문지 P Vol.50 No.4

[일반기사Ⅰ]부산거가연결도로 개통을 맞이하여

김창일(Chang-II Kim),이상덕(Sang-Duk Lee) 대한토목학회 2011 대한토목학회지 Vol.59 No.8

우리나라기업의 종신고용제에 관한 연구

김창의(Chang Eui Kim) 한국노동경제학회 1990 勞動經濟論集 Vol.13 No.1

N/A

스테레오 특징 정합을 이용한 3 차원 도로 특징 정보 획득

김창일(Chang-Il Kim),박순용(Soon-Yong Park) 한국통신학회 2011 한국통신학회 학술대회논문집 Vol.2011 No.11

수치파동수로를 이용한 유수실 내장 경사식 해수교환방파제의 유입유속 특성에 관한 연구

김창일(Chang Il Kim),이달수(Dal Soo Lee),전인식(In Sik Chun) 대한토목학회 2004 대한토목학회 학술대회 Vol.2004 No.10

압전 캔틸레버 구조를 이용한 도로용 에너지 하베스터의 개발 및 평가

김창일,김경범,전종학,정영훈,조정호,백종후,강인석,이무용,최범진,조영봉,박신서,남산,이영진,Kim, Chang-Il,Kim, Kyung-Bum,Jeon, Jong-Hac,Jeong, Young-Hun,Cho, Jeong-Ho,Paik, Jong-Hoo,Kang, In-Seok,Lee, Moo-Yong,Choi, Beom-Jin,Cho, Young-Bong 한국전기전자재료학회 2012 전기전자재료학회논문지 Vol.25 No.7

A road energy harvester was designed and fabricated to convert mechanical energy from the vehicle load to electrical energy. The road energy harvester is composed of 24 piezoelectric cantilevers and a vehicle load transfer mechanism. Applying a vehicle load transfer mechanism rather than directly installing energy harvesters under roads decreases the area of road construction and allows more energy harvesters to be installed on the side of the road. The power generation amount with respect to the vehicular velocity change was assessed by installing the vehicle load transfer mechanism and the energy harvester in the form of speed bumps and underground. The energy harvester installed in a speed bump form generated power of 7.61 mW at the vehicular velocity of 20 km/h. Also, power generation of the energy harvester installed in the underground form was 63.9 mW at the vehicular velocity of 28 km/h. Although the number of piezoelectric cantilevers was reduced by 1/3 to 24 in comparison to the previous research results with 72 piezoelectric cantilevers, similar power generation characteristic value was obtained within the vehicular velocity of 20 km/h by altering the vehicle load transfer mechanism and cantilever vibration method.

陈澕对王维诗风的接受研究

金昌?(Kim, Chang-Gyeong) 동북아시아문화학회 2017 동북아 문화연구 Vol.1 No.51

As the representative of the nobility literati in Koryo(高麗) dynasty, Chen He(陳澕)"s literary works showed a remarkable picture of the change of the old literati, and his poems showed the overall image of the “clear(淸)” character, emphasized the “Painting-in-Poetry(诗中有画)” of the shape and mind mood, and particularly valued the use of “Rectitude(逸气)” at the time of creation. These are the characteristics of Wang Wei’s poetic style. Chen Yu on the acceptance of Wang Wei’s poetic style, on the one hand was the development of poetry in the self-understanding and integration of the move, on the other hand also wanted to take Wang Wei’s “elegant landscape poetry” to express their own chest, to pursue the desire for the ideal social innovation. His poems, are some lyrical, are some freehand, are some seeking the artistic beauty, are some looking for rational thinking. Moreover he melted these things in his poetry. This is both the development of literary works and the need for integration, but also the background of the times and the humanistic mapping of the historical process.

“一带一路”背景下中 - 土人文交流状况

金昌?(KIM, Chang-Gyeong) 동북아시아문화학회 2017 동북아시아문화학회 국제학술대회 발표자료집 Vol.2017 No.7

China and Turkey are located at both ends of the ancient “Silk Road”, and communicated the East and West Silk Road in the long history, linking the peoples of China and Turkey and promoting the cultural exchanges between China and Turkey. In order to sort out the contents and the status of the intercultural communication between China and Turkey, this article will be ‘One Belt One Road’ as the background, to discuss this as an opportunity to start the intercultural communication. According to the purpose of the study, this paper will be divided into four parts to elaborate on the theme. The first part mainly explains the background and content of the study. The second part of the ancient China and Turkey, respectively, and the exchange between the two countries after the exchange of diplomatic relations as the center, the Chinese-Chinese cultural exchanges to review. The third part mainly introduces the current situation of Sino-Turkish cultural exchanges after 2010, mainly focusing on the exchange of education, the exchange of tertiary industry and cultural interaction. The fourth part of the summary of the full text and the future ‘One Belt One Road’ under the background of the development of human relations to give a prospect.