Underwater sound channel in the northeastern East China Sea

Song, Heechun,Cho, Chomgun,Hodgkiss, William,Nam, SungHyun,Kim, Sea-Moon,Kim, Byoung-Nam Elsevier 2018 Ocean engineering Vol.147 No.-

<P><B>Abstract</B></P> <P>In May 2015 a shallow-water acoustic variability experiment (SAVEX15) was conducted in the northeastern East China Sea. Surprisingly, an underwater sound channel that is typical for deep water was discovered in this shallow water waveguide (∼100 m deep) with the channel axis at around 40 m. For a broad-band source (0.5–2.0 kHz) deployed close to the channel axis, channel impulse responses observed by a vertical array exhibited a complex arrival structure with a large delay spread (e.g., 160 milliseconds). Most arrivals are found to be surface and bottom reflected, while a pair of high-intensity refracted arrivals are embedded in the early reflected arrivals. Broadband simulations based on a normal mode propagation model show good agreement with data.</P> <P><B>Highlights</B></P> <P> <UL> <LI> An underwater sound channel (USC) typical for deep water is found in the shallow northeastern East China Sea. </LI> <LI> Detailed observations on the environments and underwater acoustic data are presented. </LI> <LI> A complex structure of sound arrivals observed under the USC is separated into refracted and surface/bottom reflected ones with a broad-band simulation. </LI> </UL> </P>

Chemical analysis of electron beam - treated henequen fibers

Sea,Y. B,Han S. 0,Lee. C.H 한국펄프·종이공학회 2004 한국펄프·종이공학회 학술발표논문집 Vol.2004 No.4

영어 It-분열문의 CP-지정어분석

장세은,양상백 대한언어학회 1998 언어학 Vol.6 No.2

Jhang, Sea-Bun & Yang, Sang-Baek. 1998. CP Specifier Analysis of It-Clefts in English. Linguistics, 6-2, 23-43. The purpose of this paper is to provide some evidence for a CP specifier of cleft constructions in English and to give a uniformed analysis of it-clefts. We demonstrate some problems of previous analyses: dual analyses by Pinkham & Hankamer (1975) and Chomsky (1977), successive cyclic wh-movement, preposing clefted constituents, negation scope, and binding theory B & C. We show that the CP specifier analysis can give an explanatory adequacy over the previous analyses, providing some evidence that cleft behaves like wh-question. We hope that this paper will be contributed to motivating the further study of the cleft structure in the Minimalist Program for current linguistic theory. (Korea Maritime University & Dongseo University)

미국수화언어와 한국수화언어에서의 WH-의문문

장세은 대한언어학회 1999 언어학 Vol.7 No.3

Jhang, Sea-Bun. 1999. WH-questions in American Sign Language and Korean Sign Language. Linguistics 7-3, 297-319. The purpose of this paper is to compare some aspects of wh-questions in American Sign Language and Korean Sign Language, and to show that the data from KSL share some arguments provided by the two current disputing analyses of the rightward and leftward wh-movement. In both ASL and KSL, a nonmanual wh-marking functions as a grammatical marker, and wh-words are in situ, or they optionally appear in sentence-final position. In addition, the two languages have the distribution of nonmanual syntactic wh-marking in common. When manual wh-material is available in sentence-final position, the spread of wh-marking over the rest of the sentence is optional; otherwise, spread is obligatory. Two pieces of evidence from KSL in favor of rightward analysis are (i) extraction of wh-words from within an embedded clause and (ii) left-dislocation of wh-words in sentences containing spatial verbs. In contrast, there are three pieces of evidence from KSL in favor of leftward wfi-mmovement: (i) variants of extraction of wh-words from within an embedded clause, (ii) sentence-initial wh-object, (iii) focus function of right-peripheral Wh-material in wh-doubles sentences. (Korea Maritime University)

CASE REPORT : Familial Mediterranean Fever With Complete Symptomatic Remission During Pregnancy

( Kwang Taek Kim ),( Hyun Joo Jang ),( Jae Eun Lee ),( Mi Kang Kim ),( Jun Jae Yoo ),( Gye Yeon Lee ),( Sea Hyub Kae ),( Jin Lee ) 대한장연구학회 2015 Intestinal Research Vol.13 No.3

Familial Mediterranean fever (FMF) is an inherited autosomal recessive disorder, ethnically restricted and commonly found among populations surrounding the Mediterranean Sea. FMF is the most prevalent autoinflammatory disease; is characterized by recurrent, self-limited episodes of fever with serositis; and is caused by Mediterranean fever gene (MEFV) mutations on chromosome 16. We describe a case of adult-onset FMF with complete symptomatic remission during pregnancy, without the use of colchicine. A 25-year-old woman had presented with periodic fever, abdominal pain, and vomiting since she was 21. Her abdominal computed tomography scan showed intestinal nonrotation. She underwent exploratory laparotomy and appendectomy for her symptoms 1 year prior. She had a symptom-free pregnancy period, but abdominal pain and fever recurred after delivery. Mutation analysis of the MEFV gene revealed two point mutations (p.Leu110Pro and p.Glu148Gln). We report an adult female patient with FMF in Korea with complete symptomatic remission during pregnancy. (Intest Res 2015;13:287-290)

소아 고환에 발생한 간질세포종양 1예

정세윤,이웅수,정화순,김춘원 대한병리학회 1984 Journal of Pathology and Translational Medicine Vol.18 No.3

생명 위기와 양명학

김세정 충남대학교 아시아지역연구소 2004 아시아지역연구 Vol.6 No.-

‘전지구적 생명 위기의 극복’은 21세기 인류가 직면한 최대의 과제이다. 지난 수세기 동안의 ‘인간중심주의’, ‘기계론적 세계관’, ‘전지구적 산업화 과정’, ‘과학기술의 급속한 발달’ 등 다양한 요인들의 복합적 작용은 인간의 삶의 토대이자 동반자인 자연생태계의 심각한 손상은 물론 인류의 생존조차 위협하는 ‘전지구적 생명 위기의 시대’를 야기하였다. 이 논문에서는 전지구적 생명 위기 문제를 해결해 나가는 데 있어 양명학의 역할 가능성을 ‘자연과 인간의 한몸 체계’, ‘萬物一體의 仁心과 痛覺’, ‘親愛의 실천 활동’을 중심으로 살펴보았다. 양명학에 있어 인간과 자연생태계(天地萬物)는 유기적ㆍ상보적 관계망으로 이루어진 하나의 생명체이다. 인간은 ‘천지만물의 마음’이라고 하는 우주자연의 중추적 위상을 부여받은 존재로서 자연생태계의 손상을 자신의 아픔으로 느끼는 萬物一體의 仁心을 선험적으로 내재하고 있다. 따라서 인간은 仁心의 발현, 즉 자연생태계의 손상된 부위를 치유하고 나아가 자연생태계를 손상으로부터 보호하고 양육하는 親愛의 실천 활동을 통해서만이 자신의 생명 본질은 물론 전우주작 사명을 실현할 수 있다. 우리는 양명학을 통해 자연을 단지 인간의 욕망 충족을 위한 도구ㆍ수단ㆍ착취ㆍ정복의 대상이 아닌 상처를 치유하고 보살피고 양육해야 하는 親愛의 대상으로 보아야 한다는 철학적 당위성과 교훈을 제공받을 수 있다. The conquest of the global crisis of life is the most important subject that human beings are confronted with in the 21st century. The compound action of such diverse factors as anthropocentrism, mechanical world-view, the global industrialization-process and the rapid development of science and technology in last few centuries has provoked the era of the global crisis of life which not only destructs ecosystem but also threatens the human survival. This thesis is study on the role of Yang-Ming studies to solve the problem of the global crisis of life centered on one organic system of nature and men, the benevolence of Unity of all things, a sense of pain and the practical action of affection. In the view of Yang-Ming studies, the universe is one organic body that consists of organic and reciprocal network between men and all things in the world. Man is the central being of the universe called the mind and heart of all things in the world and then transcendentally has the benevolence of Unity of all things which feels a pain when he is confronted with the injury of ecosystem. So man can not only achieve his own essence of life but also accomplish his universal mission only through the revelation of his benevolence of Unity of all things, that is, the practical action of affection that heal the injury of ecosystem, protect it from injury and bring up it. Such Yang-Ming studies can offer us the philosophical inevitability and teaching that we must not regard the nature as the object of instrument, means, exploitation and conquest to satisfy our own desire but regard it as the object of benevolence and affection.

인구정책 전환기의 人口學的 脆弱要因 分析

李時伯 서울大學校 保健大學院 1994 보건학논집 Vol.31 No.1

Population policy is a part of development policy. As long as the development plan of the nation exists, a population policy, whatever pattern it may assume, should be maintained. As the official statistics of the government indicates, there has been an increase in the number of eligible women until the middle of 1990's while population growth rate has also been increasing since 1988. At the same time, it is observed that some age specific fertility rates are also increasing. The present situation of the nation is faced with the secondary population explosion of the baby-boom generation after the Korean War becomes the enormous pressure to the development. The family planning that is complacent with quantitative performance of services has some structural problems in terms of quality such as high proportion of induced abortion, unwanted pregnancy, and sterilization that is highly dependent of the government free charge program. If we are not concerned about these problems of population and family planning program, the situation might become critical, impeding the national development. Recognizing that every problem of our society is related to population problems, we should overcome the weakness of the present population policy. Population policies need to be further set up for the provision of family planning services for some special groups (the urban poor, residents living in remote areas), appropriate distribution of population, improvement of population quality, and population planning for the welfare society.

생명과학기술 시대, 양명학과 생명윤리

김세정 가톨릭대학교 인간학연구소 2004 인간연구 Vol.- No.6

본 논문에서는 생명과학기술의 발전에 따른 생명윤리 문제와 관련한 유교에 대한 평가와 그 문제점들을 진단하고, 나아가 왕양명의 생명관을 고찰함과 아울러 양명학의 생명관을 바탕으로 한 생명윤리의 정립 가능성을 모색해 보았다. 생명과학기술 시대, 임신중절과 장기이식 및 인간복제문제와 관련하여 유교는 남아선호사상과 가족이기주의로 인해 반생명적·반윤리적이라고 평가된다. 그러나 우리는 왕양명의 만물일체의 생명관에 대한 새로운 이해를 통해 생명과학기술 시대에 있어 유교 생명윤리를 새롭게 모색해 볼 수 있다. 예컨대 양명의 天地萬物 一謄說에서는 태아의 생명을 포함한 모든 인간생명의 존엄성뿐만 아니라 인간생명을 건강하게 보살피고 양육해야 하는 인간의 실존적·실천적 당위성의 근거를 찾아 낼 수 있다. 비록 태아가 여아라 하더라도 내가 보살피고 양육해야 할 천지만물의 한 부분으로서 살고자 하는 의지(生意)를 내재하고 있기 때문에 태아를 살해하는 임신중절은 결코 허용되지 않는다. 그리고 타인과 나는 한몸이기에 타자의 아픔은 곧 나의 아픔으로서 장기이식을 필요로 하는 타자의 아픔을 외면할 수 없으며, 더욱이 인간의 생명 본질인 인심(仁心)은 가족의 울타리를 넘어 전 인류 나아가 자연만물에게까지 확대되기 때문에 타인에 대한 장기이식을 부정하고 가족에만 국한할 수는 없다 마지막으로 인류가 하나의 상위 생명체이고 인간유전자는 인류 공통의 유산이라고 할 때, 자신의 생물학적 자식에만 너무 집착한 나머지 입양과 같은 방법들을 외면하고 현재 직면하고 있는 생물학적 위험과 윤리적 문제들을 무릅쓰면서까지 인간복제에 의존하거나 집착해서는 안 된다. This article studies confucianism in relation with bio-ethical issues that have arisen from the development of bio-science technology. It reveals the problems of confucianism and approaches the confucian view of life from the perspective of Yang-ming Studies. It seeks for the possibility of establishing confucian bioethics on the basis of Yang-ming Studies's view of life. In the age of bio-science technology, confucianism is viewed as against life and ethics for the following reasons. The male-oriented concept of confucianism causes the abortion of a female fetus. The sense of filial duty in confucianism also causes the reluctant attitudes toward transplantation of internal organs, and a rare case of transplantation is limited only within the circle of a family. Human cloning is acceptable according to the confucian view of continuous life and its family-centered view. However, we can have confucian bioethics appropriate for the age of bio-science technology with a new understanding of the confucian view of life. For example, in the concept of Yang-ming that all creatures are one and the same, we find the ontological and practical obligation for life, such as taking care of and bringing up human life, as well as its own sanctity itself. A female fetus is a part of nature that clearly expresses the will for life; therefore, abortion cannot be acceptable in all respects. Since the other and I are one and the same, the other's sufferings are mine. So we cannot avoid the other's need for transplantation. Furthermore, the humaneness of humans is extended to the whole humankind and any form of life, and we should not limit transplantation within the circle of the family. If humans are a superior form of life, and the human gene is the inheritance of the whole mankind, we cannot stick to our biological offsprings and avoid an alternative way such as adoption. We should not rely heavily on human cloning in spite of the biological dangers and ethical problems that we are facing at present.

무용학에 있어 무용사회학 정립의 의의와 과제

김세정,이윤자,이근모 釜山大學校 附設 體育科學硏究所 1996 體育科學硏究所 論文集 Vol.12 No.-

Developement of dance acadamy has not be developed much, content, object and territory of dance academy are not clear as well. Under these circumstances, we need much effort of studys, and need to study of dance in whole territory for developement of dance academy. Especially, theoretical stands of sociology of dance is need immediately under the present society. Social roll and function of dance, and dance roll and function of society are already recognized. These points are dealt in folklore. These phenomena are due to that there were not studies about unique dance studies, and not only qualities of studies but also qualities of studies are not much comparing to other academies. Lately, some of these about dance are published, and dance theorists are growing. In this time, We need to arrange dance field and to take a triangular position in the sociology of dance as a stimulant, confrontation. As more, sociology of dance is required to take a triangular position as one field of sociology to corver all the social area, as soon as revising to pursue only a aesthetical value of dance. So, next are Meannings and assignments of the sociology of dance according needs of sociology needs of sociology of dance standing. Meannings of the sociology of dance standing 1) It will make develope Dance acadamy, and stimulate the groping of the systematic domain of dance. 2) It will popularization of dance, because it can make clear the phase of position of dance in the practical side rather than ideal side. 3) It will easily make sociology of dance to take part in similar study, like dance aesthetics, dance philosophy and art theory. 4) General, objective and scientific criticism will be possible in criticicizing dance, because it adds not only aesethetic objection but also social side. 5) Choreographers can be interested in social problems, because sociology of dance is getting important, therefore deep creation can be achieved. 6) The populace's response can be high after PHASE 5), the recognition about dance can meet new aspects. 7) Rather serious and systematic studies can be proceeded, through considering dance in relation to society. 8) It will offer a chance to sociology of dance to take important position in a curriculum of dance academy. 9) It is very helpful to similar studies, because studies of sociology of dance are related to general studies of all field of society. 10) More social scientific experimentation studies will be developed, which is differed from present comprehensive studies. 11) It will present our dance socioty' direction, moving formore, our socioty'direction also. Assignments of the sociology of dance standing 1) The exact sociology of dance standing should be set up after discussing specific and purpose of dance. 2) Reserching content should be chosen after arrangement of dance conception and selection of research object. 3) Research territory has to be discussed by arrangement of research content. 4) Adaptable research method for sociology of dance has to be studied. 5) It should be studied about thoretical background of sociology of dance and boundary and theory application of sociology. 6) The people studing sociology of dance should be multitudinous. 7) The meeting and institude studying sociology of dance are acutely required and lots of qualitive and quantive research are needful.