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실존적 자기의식 증진을 위한 색채심리치료프로그램 경험연구
임명희,한재희 한국상담학회 2016 상담학연구 Vol.17 No.1
The purpose of this study is to reveal the improved experiences and meanings of existential self-consciousness through the color psychotherapy program of married females who experience conflicts about life, and understand which factors of color psychotherapy program promote existential self-consciousness. For this study, the color psychotherapy program and an in-depth interview were conducted on married females experiencing existential conflicts about life for 10 sessions, and the data collected from the interview was analyzed qualitatively using Colaizzi’s phenomenological method. As a result of this study, 2 subfactors - ‘Instrumental Function’ and ‘Therapeutic Function’ - as the existential self-consciousness promotion factors of the color psychotherapy program were derived. As to the improvement experiences of existential self-consciousness, the four stages of ’existential Problem-Recognition‘, ‘Existential Self-Experience’, ‘Existential Self-Acceptance’ and ‘Existential Self-Consciousness Promotion’ were derived. The participants in the color psychotherapy program promoted existential self- consciousness by accepting themselves through self-confrontation and this brought about qualitative changes and growth in the whole area of life. This study found that the color psychotherapy program promoted existential self-consciousness improvement by repetitively and circularly intervening in all the stages that the participants are taking to find their intrinsic self. It is hoped that this study will be useful data for the existential problems of modern people and the application of color psychotherapy by analyzing how to connect the color psychotherapy program with self-experience and to promote existential self-consciousness. 본 연구는 삶에 대한 실존적 갈등을 경험하는 기혼여성들이 색채심리치료프로그램을 통해 실존적 자기의식이 증진된 경험과 그 의미를 밝히고 색채심리치료프로그램에서 색채의 어떠한 요인이 실존적 자기의식을 촉진시키는지를 파악하는 연구이다. 이 연구를 위해 삶에 실존적 갈등을 경험하는 기혼여성을 대상으로 10회기의 색채심리치료프로그램을 진행한 후 이들을 심층 면담하였고 Colaizzi의 현상학적 연구방법을 적용하여 수집된 자료를 질적 분석하였다. 본 연구의 결과를 살펴보면 실존적 자기의식 증진 경험으로는 ‘실존적 문제인식’, ‘실존적 자기대면’, ‘실존적 자기수용’, ‘실존적 자기의식 확장’의 4단계가 도출되었으며 색채심리치료프로그램의 실존적 자기의식 촉진요인으로 2개의 하위요인인 ‘색의 도구적 기능’과 ‘색의 치료적 기능’이 도출되었다. 참여자들에게 색채심리치료프로그램은 전반적인 삶의 영역에서 질적 변화와 성장을 일으켰으며 그 경험은 ‘비본래적 자기인식과 본래적 자기대면을 통한 실존적 자기의식의 증진’으로 개념화 할 수 있다. 이 과정에서 색채심리치료프로그램은 자기의 모습을 자각하고 자기를 대면하는 모든 단계에 반복적이고 순환적으로 개입하여 실존적 자기의식 증진을 촉진시키는 역할을 하는 것으로 드러났다. 따라서 본 연구는 실존적 자기의식 증진 경험의 구조와 색채심리치료프로그램의 실존적 자기의식 증진 촉진요인을 분석해냄으로써 다양한 색채심리프로그램 개발 및 심리치료 연구에 유용한 자료가 될 것으로 기대한다.
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임명희,김원명 한국중국학회 2013 國際中國學硏究 Vol.0 No.16
早年朱熹提出道統觀念有如下的問題意識:一、提倡道學的工夫理論(衛道意識);二、對漢唐之學的反感(絕學意識);三、批判佛、老的工夫論以及受兩家影響的儒者(異端意識)。這反映出朱熹早期道統觀念具有很強烈的針對性。朱熹這樣的問題意識發生在北宋道學環境裡,他繼承了洛學的“絕學意識”和“學聖人之道”、“求聖人之心”的思想,進而有工夫論上的發揮。他把《大學》“致知格物”、“正心誠意”和《尚書⋅大禹謨》“精一”、“執中”聯繫起來,把“致知格物”解釋爲“精一”,“正心誠意”解釋爲“執中”。他指出這就是“聖人口授心傳”,並且強調孔子刪述《六經》的意義。
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임명희 한국중국학회 2012 國際中國學硏究 Vol.0 No.15
宋代士大夫借用《大學》爲經籍依據, 強調帝王學的必要性。 以“修己治人”思想爲核心價值, 宋代士大夫提出“正君”思想以及“君師”在“帝王學”的重要作用。 以《大學》作爲“帝王學”的主要教材, 主張維持君臣之間的合作, 以實現從“正君心”[內聖]到“平天下”[外王]的合內外之道。
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임명희 교육종합연구원 2019 교육종합연구 Vol.17 No.3
The study aims to develop a core competency diagnostic tool that can measure the practical competencies required by college students in society. For the development of core competences, J University defined them as the SUPER core competences. SUPER's core competences were based on the Human Resources Award, which is a service to practice fostering human resources and creative practical talent that creates social value as required by society, a learning educator, and a challenging professional. Based on this, core competences of university students were extracted through spiritual christianity, universal communication, proactive challenge, exploratory creativity, and relational collaboration. The composition of the core competences was derived from 135 questions through prior research. In addition, a Delphi survey was conducted on experts and 126 preliminary questions were developed and the preliminary survey was conducted on 1,158 students from J University. Based on the preliminary results of the survey, 77 questions were selected suitable for the Rasch model. A final 70 questions were finalized after a positive factor analysis was conducted on 77 selected questions. The core competency assessment tools developed in this study consisted of 15 detailed capacities, each of which consisted of five core competences with three detailed The reliability and validity of each capacity were good and the overall reliability coefficient was good. The levels were between .835 and 0.900, and the conformity assessment results from a positive factor analysis were suitable for all conformity indices. It has been verified that the SUPER core competency self-recognition tool developed through this study is a tool that enables university students to measure their core competency levels on their own. Based on the self-recognition tool of SUPER core competency, it is expected to help students adapt to society after graduation by checking their competency and supplementing their deficiencies.
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임명희,박용서,조자용,박삼균,윤재길,장홍기,허북구 한국자원식물학회 2009 한국자원식물학회지 Vol.22 No.1
This study was conducted to examine the difference in yield and size of enlarged rhizome according to the kinds of native white lotuses. Four white lotuses (Nelumbo nucifera) were collected from 4 different sites, Jeonbuk Jeonju (‘Garam’), Jeonnam Muan (‘Hoesan’), Chungnam Buyeo (‘Ihnchuisa’), and Chungnam Cheongyang(‘Cheongyang’). Each enlarged rhizome was planted in an area of 3.3 m2 on 10. April, 2007 and digged out on 19. February, 2008. The yield of enlarged rhizome was in the order of Hoesan (3.0 kg/m2), Cheongyang (2.5 kg/m2), Garam (2.0 kg/m2) and Ihnchuisa (1.0 kg/m2). The number of enlarged rhizomes was in the order of Ihnchuisa (4.9/m2), Garam (4.3/m2), Hoesan (4.2/m2) and Cheongyang (4.1/m2). Total number of nodes in the enlarged rhizomes were much more in the order of Hoesan (17.0/m2), Ihnchuisa (16.0/m2), Cheongyang (15.3/m2) and Garam (14.1/m2). Component ratio of enlarged rhizome length below 50cm for Ihnchuisa, Garam, Hoesan and Cheongyang were 76.3%, 53.0%, 38.2% and 40.3% respectively. Native white lotus had a longer enlarged rhizome in the first node than the other nodes, and their enlarged rhizome length and width became thin. And it became thick and short from the second node of enlarged rhizome. Accordingly the amount of enlarged rhizomes ‘Hoesan’ was extremely much than others. 백련 4종류의 연근 특성을 조사하기 위해 2007년 4월 10일에 3.3 m2 당 비대근경 1개씩을 심은 후 2008년 2월 19일에 굴취하여 1 m2 당 수확량과 비대 근경의 크기를 조사하였다. 수확량은 ‘회산’ 백련(3.0kg), ‘청양’ 백련(2.5 kg), ‘가람’ 백련(2.0 kg), ‘인취사’ 백련(1.0 kg) 순으로 나타났다. 비대근경의 수는 ‘인취사’ 백련 4.9개, ‘가람’ 백련 4.3개, ‘회산’ 백련 4.2개, ‘청양’ 백련 4.1개 순이었다. 비대근경의 총 마디 수는 ‘회산’ 백련(17.0개), ‘인취사’ 백련(16.0), ‘청양’ 백련(15.3개), ‘가람’ 백련(14.1개) 순이었다. 뿌리의 길이는 ‘인취사’ 백련과 ‘가람’ 백련은 50 cm 이하인 것이 각각 76.3, 53.0%인 반면에 ‘회산’ 백련과 ‘청양’ 백련은 각각 38.2%와 40.3%를 나타내었다. 자생백련 비대근경의 첫 번째 마디는 다른 마디에 비해 긴 경향을 나타냈지만 직경과 횡경은 작아서 가늘었으며, 둘째 마디부터는 굵고 짧은 형태를 나타내었다. 따라서 백련근의 수확량 측면에서는 ‘회산’ 백련이 제일 우수한 것으로 나타났다.
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