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청소년의 자아분화 수준 및 가족기능이 정신건강에 미치는 영향
이혜순 한국아동간호학회 2010 Child Health Nursing Research Vol.16 No.4
본 연구는 청소년 967명을 대상으로 자아분화, 가족기능, 정신건강 간의 관계와 정신건강에 미치는 주요 영향 요인을 조사하기 위한 서술적 상관관계연구이다. 자아분화 수준은 고등학생이 중학생보다 높으며, 부모와 함께 생활하는 형태가 친척집에서 생활하는 경우보다 높은 것으로 나타났다. 부모 교육 수준이 낮을수록, 부가 무직인 경우 낮은 것으로 나타났다. 가족기능은 부모와 함께 생활하는 형태가 부와 생활하는 경우보다 높으며, 부모 교육 수준이 낮을수록, 부 직업이 무직인경우 낮은 것으로 나타났다. 정신건강은 고등학생이 중학생보다 나쁜 것으로 나타났고,출생순위에서는 외동이 가장 나쁜 것으로 나타났고, 부모의 교육수준이 낮을수록 나쁜 것으로 나타났다. 정신건강과 자아분화 및 가족기능 간의 상관관계 분석 결과 자아분화와 가족기능이 낮을수록 정신건강 상태가 나쁜 것으로 나타났으며, 청소년의 정신건강을 설명하는 변수는 자아분화의 하위영역인 인지∙정서적 기능, 정서적 단절, 가족투사, 학년, 가족기능의 하위영역인 정서적 반응, 출생순위 즉 6가지 변수가 정신건강에 영향을 주는 유의한 요인으로 확인되었다. 결론적으로 본 연구는 청소년기에 간과되고 있는 정신건강수준을 측정하고 정신건강 관련 요인으로 자아분화 및 가족기능과 같은 가족환경 요인의 역할을 실증적으로 확인하였다는302 이혜순J Korean Acad Child Health Nurs 16(4), 2010년 10월점에서 의의를 찾을 수 있다. 따라서 청소년기의 발달적 맥락에서 중요한 개념인 자아분화, 가족기능과 정신건강과의 관련성을 확인한 본 연구결과에 근거하여 청소년기 정신건강 문제에대한 예방과 관리를 위한 간호 중재프로그램의 개발이 필요하며, 중재프로그램을 실시할 때 가족에 대한 개입도 함께 이루어져야 함을 시사하고 있다. 본 연구는 정신건강에 영향을 미치는 주요변인으로 자아분화 및 가족기능과 같은 환경적 변인을 다루었는데, 추후연구에서는 청소년 자신의 개인적인 성향이나 기질 등의 요인들을 포함한 연구를 시도해 볼 것을 제언하며, 청소년의 정신건강 문제를 예방하기 위해 정신건강 유발 예측변인들을 찾기 위한 후속연구가 필요함을 제언한다.
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開化期 漢詩에 나타난 日本·日本人 : 開港부터 韓日合倂時까지
이혜순 이화여자대학교 한국문화연구원 1992 韓國文化硏究院 論叢 Vol.61 No.1
This paper aims at clarifying feature and image of Japan and Japanese described in the poems written in Chinese by traditional poets who lived at the end of Chosun dynasty. It investigates the materials from the time of opening ports, which had resulted from a treaty between Chosun and Japan in 1876, up to 1910 when Chosun lost her independence. What concerns us above all is that there were quite a few poems which expressed poets longing toward General Lee, Sunsin who had defeated Japanese navy during yimjin war. Though three hundred years have passed since the war, it is interesting to know that poets at the time still depicted Japan with the image of an invader. Japan invaded Chosun in 1492, and killed many innocent people besides destroying precious cultural inheritances. The viewpoint toward Japan, however, was not necessarily portrayed with such a simple negative image, While Kangwi(강위) regarded Japan as a friendly neighbor and thought that the whole became peaceful by the conclusion of the treaty with Japan, Hwang Hyun(황현) described Japan as a greedy nation which was going to swallow the countries in the East, comparing her to Chin(秦) in ancient China. Chin China often stands for greed, amorality, violence and conquest by military force in the poems written in Chinese. In addition, Japan was recognized to have the double-sided aspects of being the sun-rising country and the devilish country. The former, which means fairyland, can be seen in the poems by Kang Wi and Kim Yunsik(김윤석) , and the latter appears in the works created by Kim, Taikyung(김택영) and Su, Sungwu(서상우). At that time, Japan was being modernized by accepting the new system of government and machines from the Western countries. The civilization that Japanese have established impressed the intellectuals of Chosun a great deal, but at the same time, people of Chosun looked upon the dark smoke coming out of ships, one of the representatives of civilization of the time, as an ill omen. These double-sided recognitions are equally revealed in the viewpoints toward the Japanese people. The comparison of the Japanese to a tigar, a wolf, a crocodile, a wild monkey and so a\on indicates the negative characteristics as their merciless plunderers, with whom it is almost impossible to make peace. On the other hand, the poems which were dedicated to the Japanese through intimate individual relationships idealize their personality, attitude, and literary talents from the beginning to end. Though they can simply be regarded as rhetorical expressions, it is true that such idealization furthered the deep friendship between the poets of the two countries. Country to the general expectation, it appears that there are not many poems depicting Japan and Japanese at the time concerned. The Korean intellectuals did not want to attribute to the downfall there future of their motherland. They rather considered it as an opportunity for self-introspection, blaming the high-ranking officials of their own government for their foolishness and lack of deep thought. It might be, it seems to me, because of the tradition of Confucianism which tends to criticize inside and self more severely than outside and others. On the contrary, those who had traveled to Japan showed in their poems either excessive prejudice or excessive open-hearted favor without any doubt. The Japanese, however, conquered Chosun, making ill use of that open-hearted friendship, which indicates how dangerous the easy-going human relation can be among people with imperialistic greed.
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洪吉童傳에 나타난 反抗의 形態 : 주로 比較的 觀點에서
李慧淳 이화여자대학교 한국문화연구원 1975 韓國文化硏究院 論叢 Vol.26 No.-
In this paper I tried to formulate the characteristics of resistance shown in Hong Gil Dong Jun from the comparative viewpoint of the western picaresque novel and the Chinese knight errant novel which depict "on the road" episodic adventures of heroes. Hong Gil Dong Jun can be said to be first novel dealing with resistance in Korea if we limit its meaning to the protest of the established convention, even though the hero Hong Gil Dong had never plotted coup d'etat or even tried to society. Gil Dong, as an anti-hero, like a picaro and night errant, is an outlaw wandering on the fringes of society. He, renowned for prowess, is different from a picaro who is forced to live by his wits. In many ways Gil Dong is more similar to the Chinese hero than to the western one, but he also differs from the knight errant in the respect that the former pays a great deal of attention to family morality while the latter stresses justification of his act. The resistance of Hong Gil Dong seems to be a proper Korean one descending from tradition.
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