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조선 초ㆍ중기 진주 동면의 右族 거주 里坊에 대한 연구
박용국 ( Park Yong-guk ) 경북대학교 영남문화연구원 2022 嶺南學 Vol.- No.81
『경상도지리지』 진주 임내 반성현의 四方界域에 의하면 그 구역 내에 해당하는 리방은 반성리·가수개리·정수개리·비라동리·부다리·상사리·용봉리·청원리·승어산리 등 모두 9개소였다. 그 리방의 자연촌은 연계재본 『진양지』에 의하면 35개소이지만 그 실태를 고증한 결과 모두 39개소였다. 우족이 정착한 리방의 자연촌과 시기를 검토한 결과 상사리 우곡촌에는 진양정씨 우곡공파 隅谷 鄭溫(1324-1402), 상사리 백야동에는 고려말기 진양정씨 은열공파 都染署令 鄭淳이 정착했다. 또한 백야동에는 울산김씨 白巖 金大鳴(1536-1603)의 고조부 奉化縣監 金國老가 정순의 딸과 혼인을 통해 이주했다. 그리고 정수개리 莫耶洞에는 16세기 초에 청주한씨 遯菴 韓承利(1477-1536)가 입향하여 정착했으며, 한승리의 사위 재령이씨 사의공파 大山 李琠(1502-1579)과 그의 仲兄 李琛이 입향하여 거주하기도 했다. 상사리 백야동의 정순의 내외손 가문들과 정수개리 막야동의 청주한씨 가문은 우족으로서 우월한 사회적 지위를 바탕으로 함안과 진주지역을 중심으로 한 경상우도의 유력 가문들과 혼인을 통해 사회적 기반을 확고히 하고 재지적 기반을 확장하였다. 그들 우족들은 남명학파의 인적 네트워크를 기반으로 삼고, 대과와 사마시 합격자를 다수 배출함으로써 정치·사회적 활동과 영향력도 적지 않았다. 특히 상사리 백야동의 우족들은 향촌지배권을 두고 진주목사 이제신과 갈등을 겪기도 했다. 우족 가문들이 반성현의 縣內 외곽 상사리와 정수개리에 정착하여 번성함으로써 자연촌과 리방의 성장으로 이어졌다. 상사리의 속방, 즉 자연촌 백야동은 白也里로 지칭될 만큼 리방의 규모로 성장했다. 정수개리의 중심 마을은 조선 초기까지 龍巖寺의 寺下村인 용암촌이었으나 16세기 초에 이르러 우족 가문이 정착한 막야동이 그 중심 마을로 성장했다. 정수개리와 상사리는 반성현의 지역촌 가운데 縣內 다음으로 이른 시기에 촌락이 형성되고 우족 중심의 리방으로 성장하였다. First, According to the four-way boundary of Bansonghyon, the Jinju Imnae of 『Gyeongsangdojiliji』, there were 9 Libangs within that area, including Bansongri, Sangsangri, and Jeongsugaeli. The natural villages in nine Libang were 35 places according to the Yeongyejaebon 『Jinyangji』, but as a result of examining the actual situation, it was revealed that there were 39 places in all. Second, as a result of examining the natural villages and time period of Libang where Ujok settled, Jinyang Jeong Clan Ugoggongpa Jeong On settled in Sangsari Ugogchon and Jinyang Jeong Clan Eunyeolgongpa Jeong Soon settled in Sangsari Baekyadong in the late Goryeo, respectively. Also, Ulsan Kim Clan Kim Guk-ro moved to Baekyadong through marriage with Jeong Soon's daughter. Jeongsugaryri Makyadong was settled by Cheongju Han Clan Han Seung-ri at the beginning of the 16th century, and Han Seung-ri's son-in-law Jaelyeong Lee Clan Sauigongpa Lee Jeon and former second older brother Lee Chim moved there. Third, the Nae'oeson(內外孫) family of Jeong Soon of Sangsari Baekyadong and the Cheongju Han Clan family of Jeongsugaryri Makyadong established a social foundation through marriage with the influential families of Haman and Jinju, based on their superior social status as Ujok. Through this, they expanded their base within the region. These Ujoks, based on Nammyeonghagpa's human network, produced a large number of Gwageo Exam passers, so they had considerable political and social activities and influence. In particular, the Ujoks of Baekyadong had conflicts with Jinju Governors Lee Je-sin over the dominance of rural communities in the process. Fourth, Ujoks settled and prospered in Sangsari and Jeongsugaryri outside Hyunnae of Bansonghyon, leading to the growth of natural villages and Libang. Sangsari's Baekyadong was also referred to as Baekyari. This has a lot to do with Baekyadong's growth. Until the early Joseon Dynasty, the central village of Jeongsugaryri was Yongamchon, the Yongamsa Saha village. However, by the beginning of the 16th century, Makyadong, where the Ujok family settled, has grown as its central village. Sangsari and Jeongsugaryri are considered to be Libang, where Ujok-centered villages were formed and developed in the earliest period after Hyunnae among the district villages of Bansonghyon.
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박용국 ( Yong Guk Park ) 남명학연구원 2015 남명학(南冥學) Vol.20 No.-
This paper is a study on Noeryongjeong as a cultural heritage of Narnrnyeong. Josik. Noeryongsa was the place for forming an ideal personality and social practices of Narnrnyeong. Sinmyeongsado and Eulmyo Sajikso is to represent Noeryongsa``s meaning and Sense of Place. This Sinmyeongsado is a figure showing the Gyeong-Ui of the core of Narnrnyeong``s thought. Eulmyo Sajikso is a Sangso that showing the social practices of Narnrnyeong``s will. Noeryongsa is meant to spread into the river name, its meaning has become a vehicle for expanding social network. Noeryongsa is burned by the Japanese invaders in 1593. And conservation efforts of its heritage has been made in both directions. In 1678, Noeryongjeong was built again in. Yongam-Seowon. Then Noeryongjeong was done twice over a major repair. And Noeryongsa ruins in Samga``s Todong were preserved through the efforts of such scholars. they planted of pine and bamboo in there. Changwa. Cho hui-kyu offered to be rebuilt Noeryongsa on the ruins of Noeryongsa in Samga``s Todong over twice. But it did not work. Because he died in 1877. Finally Noeryongjeong was built back in 1885 on the rums of Samga``s Todong. This work is led Hyeongam Sin du-sun. Husan. Huh yu and Nohbaekheon. Jeong Jae-gyu, etc. were in charge of a reconstruction. Reconstructed Noeryongjeong is the successor to the previous Noeryongsa. Husan and Nohbaekheon tribute to the Hakdeok of Nammyeong throughout the spring and fall twice, and held various commemorative projects actively. What``s more, the commemoration of Nammyeong requires the restoration of self-esteem Nammyeonghakpa``s family. And the local governments should have urgent attention to that.
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임진왜란기(壬辰倭亂期) 진주지역(晉州地域) 남명학파(南冥學派)의 의병활동(義兵活動)
박용국 ( Yong Guk Park ) 남명학연구원 2011 남명학(南冥學) Vol.16 No.-
This paper chronicles the Euibyeong(義兵) militia activities of Namyeong Hakpa(南冥學派) based in Jinju region during the Imjin Waeran, Japanese Invasion of Korea in 1592. Euibyeong militia activities during that period were mostly led by soldiers of Nammyeong Hakpa in eastern Jinju region including Kim Dae-myeong, Son Seung-seon, Heo Gook-ju, Jeong You-kyeong, Ha Cheon-seo and Kang Ki-ryong. They created the network based upon their school(學脈) and marriage ties(婚脈). Euibyeong activities of Nammyeong Hakpa significantly contributed to establishing a defense system in Jinjuseong(晋州城) in the middle of May 1592, and the soldiers defended the attack of Waegoon(倭軍) near Jinju region until the middle of June. In addition, in mid-June when Weagoon mounted an attack on Jinju with a force of more than a thousand soldiers, soldiers including Kim Dae-myeong, Jeong You-kyeong fought off the enemy in Goseong and Jinhae by building a joint defense system with Gwangoon(官軍), represented by Kim Si-min. Kwak Jae-woo, Yoon Tak, Jeong Un-choong, Choi Gang, Lee Dal, Joe Eung-do and Jeong You-kyeong were among Euibyeongjang, the leaders of Euibyeong troops, who provided assistance for the first Jinjuseong Battle in 1592. In particular, Jeong You-kyeong was the one who gave most active and continuous support to the second Jinjuseong Battle in 1593 after raising Euibyeong by himself in mid-May. In the second Jinjuseong Battle in 1593, leaders including Kwak Jae-woo and Choi Gang made a practical decision to preserve their own Euibyeong troops as they found it impossible to provide help for the battle and protect the fortress, Jinjuseong. On the other hand, Nammyeong Hakpa Euibyeongjang based in Jinju such as Jeong You-kyeong and Kang Ki-ryong chose to protect Jinjuseong and died gloriously in defense of the fortress. Yousaeng(儒生) in Jinju region including Seong Yeo-hyo made an entry into the fortress and were killed by the enemy. It is assumed that Han Gye and Kim Dae-myeong fled, not making an entry into the fortress.
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박용국 ( Park Yong-guk ) 남명학연구원 2017 남명학(南冥學) Vol.22 No.-
This article is a study on the contents of the filial piety material of Jinyangji. Jinyangji filial piety Character is all 46 people. Before the Joseon Dynasty, Character was six people, and Character of Joseon Dynasty was 40 people. In the Joseon Dynasty, 40 members of the filial piety character were composed of 26 members of Jaeji Sajok, 8 members of the slave, 3 members of Sangmin, 1 member of the actor, 1 member of the monk, and 1 member of Hyangri. When looking at the recording order of The filial piety material of Jinyangji, the status and social recognition were preferentially recorded. In addition to the strengthening of the Sunglihak social order since the middle of the 16th century, the filial piety material also shows the characteristic that Sajok centered social order was reflected. The characteristics of the filial piety content are as follows. Jaeji Sajok Shimyosali is most of the filial piety. Sammin and slave are mostly about filial piety, nursing care, funeral, and tiger`s anxiety. Filial piety Character lives all over 18 Li, mostly from villages where Jaeji Sajok lives a lot. Ninety out of 40 people were Jeongrueo from the country. The remaining 30 filial piety characters were not Jeongrueo. Character`s filial piety fact published in Jinyangji is not related to the fact that Sunglihak social ethics spread to County and did not specialize as it is not necessary to Jeongrueo in the present country.
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박용국 ( Park Yong-guk ) 남명학연구원 2019 남명학(南冥學) Vol.24 No.0
This paper is to investigate the Jeong In-hong`s Euibyeong activities of in the early years of the Imjinwaeran. It is assumed that Jeong In-hong knew the news of Waegun(倭軍)'s invasion on the morning of April 14. Jeong In-hong received the message through his disciples and family errand boys. Gyeongsang Provincial Auditor Kim Su(金睟) crossed Nagdonggang(洛東江) and fled to Hapcheon(陜川). Jeong In-hong met Kim Su in Hapcheon to discuss countermeasures. Jeong In-hong met Kim Su at Hapcheon and discussed the measures. However, Jeong In-hong did not get any results. Jeong In-hong was stimulated by Cho'yu-mun(招諭文) of Cho'yu-sa(招諭使) Kim Seong-il and promised Changeui(倡義) with his comrades and disciples and formed an organization of Euibyeong. Jeong In-hong's Euibyeong initially recruited Euibyeong as the center of the disciples centered on Hapcheon Yaro(冶爐) area. The composition was small-scale Hyangbyong(鄕兵), composed of Gadong(家僮) and Chonmin(村民). Jeong In-hong gradually gathered the Gwangun, who had fled and had been hiding, and became the size of Euibyeong. The officers of Jeong In-hong's Euibyeong were officers of the Gwangun, who collapsed and scattered from the beginning. Most of the soldiers were composed of soldiers from the navy and army. Jeong In-hong`s Euibyeong won a great victory in Mugye (茂溪)·Nakgang(洛江)·Aneon(安彦) in 1592, and Kim Jun-min and others who supported Jinjuseong outside Oct. in Jinjuseong(晉州城) battle, defeated 2,000 Waegun(官軍) who plundered Danseong(丹城) and Dangye(丹溪). On a larger scale, Jeong In-hong's Nakgang victory means the battle that took place in Nagdonggang, from Chogye(草溪)'s Samag(沙漠) to Changnyeong(昌寧)'s Masuwontan(馬首院灘). In the battlefield, Nakgang's victory was the battle of defeating Waegun on a waterway from Gammulchangjin(甘勿倉津) in Nagdonggang to Masuwontan. As a result, Jeong In-hong Euibyeong secured Nagdonggang waterway and blocked the use of Waeseon(倭船)'s Nagdonggang waterway. This is significant in the Euibyeong activities of the early Imjinwaeran period. Imjinwaeran early Jungwijang(中衛將) Son In-gap and Kim Jun-min were the main factors that Jeong In-hong's Euibyeong could win in major battles. In January 1589, Son In-gap was recommended for the Musin (武臣) Buchachayeong(不次採用) of Bibyeona(備邊司). Jeong In-hong picked up the valiant longevity, the core of the millitary art, and made it Jungwijang. When they met the enemy, they were the first to rush to the enemy's camp. And Jeong In-hong was able to win the battle by selecting a brave soldier and organizing units. Jeong In-hong let his Euibyeong keep and guard the military strategic points from the enemy.
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