학습능력 향상과 Wee 프로젝트 : 학습클리닉 검사 활용을 중심으로

박병관 한국카운슬러협회 2010 相談과 指導 Vol.45 No.-

많은 학생들이 오랜 시간을 책상에 앉아 있지만 앉아 있는 시간에 비해 학업성취 결과가 좋지 못하고 갈수록 학업의 재미와 필요성을 잃어가며, 앉아 있는 행동 자체가 단순히 의미 없는 반복된 행동이 된다. 이러한 행동의 원인을 스스로의 지능수준이나 학생의 노력 부족으로 보고 자포자기를 하거나 효율이 낮은 노력을 반복하고 있고, 부모님을 비롯한 주변 사람들 또한 그렇게 아이들에게 조언과 충고를 한다. 때론 이러한 접근이 맞는 경우도 있지만 대개는 그렇지가 않다. 학생 개개인의 인지적 특성, 성격적 특성, 환경적 특성 등에 따라 다른 접근을 하여야 하는 상황임에도 불구하고, ‘아무리 해도 안 되는 학생’ 또는 ‘머리도 나쁜데 노력도 안하는 학생’으로 스스로나 주변 사람들이 잘못 평가 내리곤 한다. 이처럼 학생들은 공부할 때 개개인의 기질과 성격이 다른 만큼 학습유형이나 학습전략들에 개인적 차이를 보인다(이현수, 허유정, 박병관, 안창규). 즉, 개인의 기질과 성격에 따라 제각각 흥미 있는 과목과 쉽게 학습할 수 있는 과제, 선호하는 공부시간, 공부가 잘 되는 장소, 그리고 효과적인 학습방법 등이 서로 다르기 때문에 어떤 학생에게 맞는 학습방법이 다른 학생에게도 효과를 보이지 않을 수 있다.

신판 MMPI 정신분열증 척도의 타당도 연구 : 새로운 경험적 척도구성의 가능성 Possibilty of New Empirical Construction of Scale

박병관,김재환,안창일 漢陽大學校 精神健康硏究 1991 精神健康硏究 Vol.10 No.-

A Micro-Architecture Simulator

박병관,배상덕,서대화,윤용호,Park, Byung Kwan,Bae, Sang Duck,Seo, Dae Wha,Yoon, Yong Ho The Institute of Electronics and Information Engin 1987 전자공학회논문지 Vol.24 No.3

The microprogram is the key technology of the implementation of the processor's control unit. But the coding and testing it is the most tedious process in the developing a new computer system. We developed the conversational micro architecture simulator(C-MAS) in order to use it as a microprogram development tool and a run time analyzer of the microprogram. We discuss the hardware description language(HDL) for a smulation, the design constraints of the C-MAS, and the user interface of it in this paper. We used the C language as the description language, and developed it on the berkeley UNIX4.2.

『바티칸 II: 의미를 둘러싼 공방』

박병관 서강대학교 신학연구소 2013 신학과 철학 Vol.- No.22

그리스도의 인성과 서구 중세 그리스도교 관상 실천 이론의 역사적 전개

박병관 광주가톨릭대학교 신학연구소 2023 神學展望 Vol.- No.221

This paper provides a historical explanation of the phenomenon in which spiritual writers in the late Middle Ages in the West used the terms meditation and contemplation interchangeably for the prayer regarding the life (humanity) of Christ. The phenomenon was not just due to an inaccurate use of terms, but occurred as a result of a more significant historical process, i.e., that of reconsidering the mode of prayer practice in accordance with the great change in the terrain of Christian piety. In order to illustrate that point in detail, this paper, keeping in mind the perception of each era on the significance of Christ’s humanity, conducts a historical inquiry by examining the representative literature on the theory of contemplative practice in the history of Western medieval spirituality. Western medieval spiritual writers especially since the 11th century came to have a deeper interest and insight into the significance of Christ’s humanity in their spiritual life and prayer practice. Above all, Franciscan spiritual writers, under the influence of Francis of Assisi who revolutionized in the early 13th century the religious sensibilities of Western Christianity, came to take Francis’ spiritual life and religious experience as a model, and thus to rethink the ancient theory of contemplative practice that was formed under the influence of Neoplatonist philosophy and had been handed down through the monastic tradition. Those spiritual writers came to recognize the unique efficacy and high value of an incarnational prayer method using imagination and images in relation to Christ in his humanity, and, especially in the recognition that the prayer method generates an exalted contemplation of God. It caused meditation and contemplation of God come very close together. This is the spiritual and intellectual background that caused the phenomenon of mixed use of the terms meditation and contemplation. Thus, the present research reveals a long historical path through which Western medieval Christianity, in the light of the spiritual exercises and religious experiences, came to reflect on the practical significance of the core Christian doctrine (Incarnation) for the spiritual life so as to progressively gain deeper understanding and insight. 본고는 서구 중세 말 영적 저술가들이 그리스도의 생애(인성)에 대한 기도와 관련하여 묵상과 관상의 용어를 혼용하게 된 현상에 대하여 하나의 역사적 설명을 제공한다. 그 현상은 단지 부정확한 용어 사용에서 기인한 것이 아니라 더 의미 깊은 역사적 사실로서 그리스도교 신심 지형의 커다란 변천에 따른 기도 수행 방식의 재고 과정에서 발생하였다. 본고는 그 점을 구체적으로 밝히기 위해 서구 중세 영성사의 맥락과 함께 특별히 그리스도의 인성의 의의에 대한 각 시대의 인식을 염두에 두면서 관상 실천 이론의 대표적 문헌들을 검토하는 역사적 탐구를 수행한다. 서구 중세의 영적 저술가들은 특별히 11세기 이래 그리스도의 인성이 영적 삶과 기도 실천에 지닌 의의에 관해 더 깊은 관심과 통찰을 가지게 된다. 무엇보다 13세기 초 서구 그리스도교의 종교적 감수성에 혁명을 가져온 아씨시의 프란치스코의 영향으로 프란치스코회의 영적 저술가들이 프란치스코의 영적 삶과 종교 경험을 전범으로 삼으면서, 신플라톤주의 철학의 영향 아래 형성되어 수도승 전통을 통해 전수되어온 고대 관상 실천 이론을 재고하기에 이른다. 그들은 그리스도의 생애(인성)와 관련하여 상상과 이미지를 사용하는 육화적인 기도 방식의 고유한 효용성과 가치를 높이 평가하는 가운데, 그 기도 방식이 드높은 하느님 관상을 발생시킨다는 인식 안에서 그리스도의 생애(인성) 묵상과 하느님 관상을 매우 가깝게 근접시키게 하였다. 이것이 묵상과 관상의 용어 혼용 현상이 발생하게 된 영성적·지성적 배경이다. 본고는 서구 중세 그리스도교가 영적 삶에 대한 핵심 교의(육화)의 실천적 의의에 대하여 영적 훈련과 종교 경험에 비추어 성찰하면서 점진적으로 깊은 이해와 통찰을 얻게 된 역사적 도정을 드러내 준다.

상담의 과정- 특정활동을 통한 세대간의 상호관계 개선 효과 상담사례를 중심으로

박병관,정연해,최진수,나혜민 고려대학교 대학원 통계학과 2009 통계상담 Vol.사례 22 No.1

본 연구는 ‘특정 활동을 통한 세대 간의 상호관계 개선 효과‘에 대한 상담의 과정을 살펴보려고 한다. 상담의뢰자가 자신의 연구내용을 어떠한 것도 밝히는 것을 원하지 않았기 때문에 본 연구에 주 목적인 세대 간의 상호관계 향상을 위한 활동내용을 앞으로 특정 활동이라 하겠다. 의뢰자 정보 및 사용된 자료 출처에 대한 설명은 공개하지 않고 2개월간의 상담과정에서 의뢰자와의 커뮤니케이션과 지금까지 진행된 통계적 분석 과정을 중심으로 기술하려고 한다.

精神科 外來患者의 口腔性 性格特徵에 關한 硏究

朴炳寬 大韓神經精神醫學會 1980 신경정신의학 Vol.19 No.2

The author has tested normal subjects living in the area of Chungnam and Chungbuk Provinces from Jly lst, 1977 to June 30th, 1978 with the Oral Trait Scale of Gottheil. One hundred fifty male and 150 female Persons were picked up by random sampling. Also, outpatients of Chungnam National University Hospital have been tested with the Oral Trait Scale. Eighty male and 80 female patients were picked up by random sampling. And the author classified the test subjects into sexes and two groups of normal subjects and outpatients. And the results were as follows. 1. Oral trait is more significant in female than male group. 2. There is no apparent difference of oral trait between normal control subjects and psychiatric outpatients. 3. According to the mean score of each item, normal male group tends to live happygo lucky life but female group to be passive-aggressive, envious, and competitive. Also. male patients are planless, immediate, but female patients are egocentric. 4. According to the mean score of each item normal control group tends to have good interpernal relationship, but patient group to be egccentric, emotionally labile and to crave reception.

농촌노인의 케어실태와 케어욕구에 관한 연구

박병관 원광대학교 대학원 2007 論文集 Vol.39 No.-

Compared with other developed countries, the speed of ageing rate of Korea is unprecedentedly high. Rapid ageing society means that the old age period is delaying and the aged must prepare the provisions for their long lives, especially the needs of care. However, Korean strong tradition of family support for the aged has weakened due to social changes such as urbanization and women's participation in economic activities. Therefore, the aged face the need of care and support for senility, chronic illness and income maintenance. Meanwhile, the speed of aged rate is serious in rural areas. Some rural areas have already become the super-aged society. In addition, the aged in rural areas are very difficult to be cared by their families because their sons and daughters who have ability to support their parents had moved to the cities. The purpose of this study was to empirically survey the family relationship and care need of the aged in rural areas, and compare it with the nationwide scale researched by the National Population and Health Institution in 2004. For the purpose, 117 old aged in Imsil County which has the highest aged rate in Jeonbuk Province were sampled and interviewed to collect informations about the family relationship and care needs of the aged for a questionnaire. On the basis of previous studies on current conditions of the aged, the questionnaire consists of 36 items. In conclusion, this survey made clear that the aged in rural areas have substantial needs of care, but are not cared at all. The major reason is that their children are living in cities far from their parents.

Cardinal Sou-hwan Kim's Spirituality and Confucian Cultural Context: How Hybrid is Kim's Confucian-Christian Spirituality?

박병관 서강대학교 종교연구소 2017 Journal of Korean Religions Vol.8 No.1

The Christian spirituality of Cardinal Sou-hwan Kim (1922–2009) was informed by the cultural resources of Korea, especially by classical Confucianism. This study examines facets of his Christian appropriation of the Confucian ethico-religious tradition in order to bring to light a specific texture of the hybridity of his ‘‘Confucian-Christian’’ spirituality. In so doing, it hopes as well to offer a case study of the hybrid nature of Korean Christian spirituality itself. Kim inherited the Korean Catholic heritage with its sense of compatibility and complementarity with Confucianism. Building upon it and encouraged by Vatican Council II, he assimilated Confucian resources as far as he could so as to enrich and strengthen his Christian spirituality. Thus, Confucian spirituality flowed into and fused with his contemporary Catholic spirituality. This study highlights salient Confucian traits as lived qualities of Kim’s Confucian-Christian spirituality. As a Korean Christian, he doubtlessly reflected on himself in the light of the exemplary pattern of Confucius’ spiritual growth as a cultural standard and mirror. This study thus dwells on intriguing parallels between Confucius’ and Kim’s spiritual profiles. It also stresses that in his mature public career, Cardinal Kim used well-known Confucian adages to drive home his points in a culturally meaningful way, sometimes addressing specific socio-political situations of Korea. His deliberate choice of Confucian themes is indicative of primary concerns in his life and spirituality. His use reflects, moreover, a dual concern present in both Confucian and contemporary Catholic spirituality: ‘‘personal/religious’’ and ‘‘social/political.’’

정신분열증에서 신경증적 증상의 임상적 의의에 관한 연구

박병관,신석철,강민희,신윤오 충남대학교 의과대학 지역사회의학연구소 1990 충남의대잡지 Vol.17 No.1

To investigate the clinical significance of the neurotic symptoms in schizophrenia, the author applied PSE(Present State Examination) on Screening Schedule to 153 schizophrenic patients who were fit for the aim of this study. The patients were divided into two groups to grasp the phenomenological characteristics as the group with neurotic symptoms (100 cases) and the group without neurotic symptoms(53 cases). Among 91 items except neurotic symptoms in PSE, 14 items were selected as significant under X²-test, and tried factor analysis with 14 items using SPSS/PC+. The results of this study were summarized as follows. 1. In the group with neurotic symptoms, 4 factors were extracted as slowness of speech and behavior and blunted affect factor, inappropriate answer and affect factor, delusion factor, and restricted and poverty of speech factor. In the group without neurotic symptoms, 5 factors were extracted as slowness speech and behavior and incoherence factor, inappropriate and poverty speech and self-neglect factor, delusion factor, inappropriate affect factor, and loss of affect factor. In the group of total patients, 4 factor were extracted as restricted and slowness of speech and behavior and blunted affect factor, delusion factor, inappropriate and poverty of speech and inappropriate affect factor, and incoherence factor. 2. In the group with neurotic symptoms, slowness of speech and behavior, inappropriate answer, blunted and inappropriate affect were the major symptoms and inappropriate answer and affect, delusion, restricted and poverty of speech were the minor symptoms. Among these symptoms, slowness restriction, poverty of speech and behavior, inappropriate answer and characteristic blunted affect were characterized by negative symptoms(i.e. defect state) which were frequent in chronic schizophrenia. 3. In the group without neurotic symptoms, slowness of speech and behavior, incoherence, and self-neglect were the major symptoms and inappropriate and poverty of speech, delusion, inappropriate and loss of affect were the minor symptoms. Among these symptoms, slowness and inappropriateness of speech and behavior, and characteristic incoherence and self-neglect were characterized by positive symptoms which were interpreted as less distorted reality than the group with neurotic symptoms in the process of schzophrenia. 4. In the group of total patients, restricted and slowness of speech and behavior, blunted affect and delusion were the major symptoms and inappropriateness, poverty and incoherence of speech, and inappropriate affect were the minor symptoms, which were composed of the major and the minor symptoms of the group with neurotic symptoms and without neurotic symptoms. These symptoms can be seen frequently in the diagnostic criterias and clinical practice and thought to be the result of the major symptoms common in schizophrenia regardless of he presence of neurotic symptoms.