논문(論文) : ≪표음고문구해정수대전(標音古文句解精粹大全)≫ 속집(續集)의 서지적 연구 -문천각(文泉閣) 소장본을 중심으로-

강찬수 ( Chan Soo Kang ) 중국어문연구회 2016 中國語文論叢 Vol.0 No.73

Pyoeum Gomun Guhae Jeongsu Daejeon(≪標音古文句解精粹大全≫) written by He, Ru-yu(何如愚) is a collection of Chinese classic poems and essays in the early Ming Dynasty. According to Korean and Japanese ancient document records, this book was very popular and widely read in China, Korea and Japan, it became a literature textbook before the 16th century. But since the 17th century, this book was gradually neglected by readers of three countries(China, Korea, Japan), and nearly lost. After finding three missing volumes of Pyoeum Gomun Guhae Jeongsu Daejeon that belonging to East China Normal Univ. Library of China, Nation Central Library of Taiwan, and Korea Univ. Library of South Korea, and reviewing the advanced secondary studies, I examined and reported its bibliographical characteristics and the literature contents to Chinese academic circle. Recently, a manuscript of Pyoeum Gomun Guhae Jeongsu Daejeon``s Sokjip part was found in Moonchengak of Gyeongsang National Univ.. The purpose of this paper is to introduce by examining its bibliographical characteristics and its literary contents. In addition, I investigate when it was edited and what were its specific details in terms message, style, etc. Through a comparative study of four versions of the same text, I investigate and reveal the composition process and contents of the whole book. Finally, this paper wishes to provide an exemplary research method about how to compile collections of Chinese classical and traditional literary texts and various research about them. My research can also be combined with the comparative research made by Korean and Japanese scholars in order to show the wide spread of Chinese classic works in the East Asian culture.

시간지연을 고려한 인터리버 알고리즘에 관한 연구

강찬석(Chan-Seak Kang),백승재(Seung-Jae Beak),홍성원(Sung-Won Hong),박진수(Jin-Soo Park) 한국통신학회 1999 한국통신학회 학술대회논문집 Vol.1999 No.7

논문(論文) : 북경(北京)대학 소장보 《홍담헌척독(洪湛軒尺牘)》에 대하여

강찬수 ( Chan Soo Kang ) 중국어문연구회 2010 中國語文論叢 Vol.0 No.45

《중조학사서한(中朝學士書翰)》의 자료 가치에 대한 관견(管見)

강찬수 ( Chan Soo Kang ) 中國語文硏究會 2009 中國語文論叢 Vol.0 No.42

태권도 학생선수 폭력 경험의 본질적 의미 구조 탐색

강찬구(Kang, Chan-Goo) 한국스포츠사회학회 2021 한국스포츠사회학회지 Vol.34 No.2

본 연구는 태권도 학생선수가 겪은 폭력 경험의 본질적 의미를 알아보는 데 목적이 있다. 이를 위해 Van Manen의 해석학적 현상학적 연구방법을 적용하였다. 연구참여자는 태권도 학생선수 경력이 있는 총 7명을 선정하였고, 심층면담을 통해 자료를 수집하였다. 자료분석은 Van Manen(2015)이 제시한 3단계 분석방법을 적용하였다. 4가지 근본적 실존체인 신체성, 공간성, 관계성, 시간성의 개념틀 내에서 폭력 경험의 본질적 의미 구조를 도출할 수 있었다. 연구결과는 다음과 같다. 첫째, 훈련을 가장한 폭력: 극도의 한계를 느끼는 신체적 고통의 의미가 도출되었다. 둘째, 학습권과 인권의 박탈: 다양한 공간에서의 직 · 간접적 폭력의 의미가 나타났다. 셋째, 양자감정의 연속: 동급생, 코치, 그리고 부모와의 이중적 관계가 나타났다. 넷째, 우울한 날 속의 실낱같은 희망의 본질적 주제가 도출되었다. 이상의 연구결과를 통해 태권도 학생선수가 겪은 폭력 경험에 대한 본질적 의미와 부정적인 시각을 확인할 수 있었다. The purpose of this study was to find out the essential meaning of assault behaviors experienced by judo student athletes. For this, Van Manen"s hermeneutic phenomenological research method was applied. A total of 7 research participants with experience in judo student athletes were selected as participants, and data were collected through in-depth interviews. Data analysis was conducted by using the three-step analysis method presented by Van Manen (2015). It was possible to elicit the essential semantic structure of the judo student-athlete‘s assault experience within the framework of the four existential factors. The research results were as follows. First, assault under the guise of training was derived. Second, the deprivation of the right to learn and human rights was appeared. Third, a continuation of bilateral sentiment was conducted. Fourth, the essential theme of hope in a gloomy day was derived. Through the above research results, it was possible to confirm the essential meaning and negative view of the violence experienced by Taekwondo student athletes.

조정래의 대하소설 『아리랑』에 나타난 한민족 디아스포라 연구 : 미국 이주 韓人 디아스포라를 중심으로

강찬모(Kang Chan-mo) 韓國批評文學會 2009 批評文學 Vol.- No.33

『Arirang』 that is the epic novel written by Jo, Jung-rae is called as one of the three representative novels of Jo, Jung-rae and it addresses the transition period of history of Korean-race between premodern and modern times. Arirang represents Korean-race’s history of sufferings in the position of another person and it demonstrates the history of ‘Diaspora’ in which the collapse of community and dispersion are well condensed among Korean modern epic novels. The original meaning of diaspora can be translated into race dispersion or race separation by designating the jews and its community left Palestine and dispersed in the world. It can be said that Korean race diaspora was the core of literature to Jo, Jung-rae. The diaspora focused in the thesis comparatively is the diaspora of Korean emigrants to US. Looking into their life is important in that the researcher try to identify the origin of globalization and standardization of life scope of Korean-race community. Diaspora of Korean emigrants to US was mainly indicated through the story of ‘Gamgoldaek’ family and Bang, Young-keun, Gamgoldaek’s oldest son and early emigrants to Hawaii come to have awakened reality awareness gradually. In addition, they come to have a relation with ‘DongHak’ and soothe their pain of tired reality and the reality of dispersion by singing a song of 「Arirang」.

99mTc-HMPAO의 광학이성체 d-, l-Form의 합성과 뇌섭취율 비교

강찬순(Chan Soon Kang),장영수(Young Soo Chang),정재민(Jae Min Jeong),이동수(Dong Soo Lee),정준기(June Key Chung),이강춘(Kang Choon Lee),이명철(Myung Chul Lee) 대한핵의학회 2001 핵의학 분자영상 Vol.35 No.1

N/A Purpose: 99mTc-HMPAO is a radiopharmaceutical for imaging cerebral blood flow. HMPAO (RR, SS)-4,8- diaza-3,6,6,9-tetramethylundecan-2,10- dione bisoxime) has three stereoismers such as, meso-, d-, and l-HMPAO. Techentium complexes of meso-HMPAO and d,l-HMPAO are known to have different in vivo brain uptakes. In this study, enantiomers of HMPAO (d-HMPAO and l-HMPAO) were separated from d,l-HMPAO. These enantiomers were labeled with 99mTc and the biodistribution studies were performed in mice. Materials and Methods: An intermediate imine product was produced from 2,3-butanedione monooxime and 2,2-dimethyl- 1,3-propanediamine (54% yield) and was reduced into a mixture of three isomers (35% yield). The meso-isomer was separated from d,l-mixture by repeated fractional crystallization (11% yield). The d- and l-enantiomers were subsequently separated by co-crystallization with optical isomers of tartaric acid (25% and 5% yield, respectively). Each enantiomeric HMPAO was labeled with 99mTc by reacting with SnCl2·2H2O and 99mTc-pertechnetate. Biodistribution study was performed 1 hr after tail vein injection to ICR mice. Results: Radiochemical purities of each compound were over 80%. In biodistribution study, the brain uptakes of d,l- d- and l-form were 1.34, 1.12 and 1.67% ID/g, respectively. In case of l-Isomer the brain uptake was higher (1.5 fold) than d-isomer. Conclusion: We successfully purified each enantiomeric HMPAO. In biodistribution study of stereoismers of 99mTc-HMPAO in mice, l-HMPAO may show better brain image than d,l-HMPAO which was supplied in a commercial kit. (Korean J Nucl Med 2001;35:69-74)

이생문(二生門)에 대한 원효의 이해에서 나타나는 깨달음의 위상

강찬국 ( Kang Chan-guk ) 동국대학교 세계불교학연구소 2018 불교 철학 Vol.2 No.-

일신의 나고 죽음에 연연하여 남을 무시하는 것이 생사(生死)의 이생문(二生門)이라면 자신의 나고 죽음에 연연하지 않고 남을 이롭게 하는 것이 열반(涅槃) 묘각(妙覺)의 지평이다. 거꾸로 말해 대승 불교가 추구하는 궁극적 깨달음의 뜻이 한낱 자기긍정의 몽환적 적멸(寂滅)에 있는 것이라면 이생문(二生門)에서 전개되었던 엄혹한 수련의 과정들 역시 사사로운 이익 추구를 위한 수단으로 전락하게 되고 만다. 분단생사(分段生死)와 변역생사(變易生死)라는 이생문(二生門)의 관점에서 나타나는 궁극적 깨달음의 이념은 단적으로 무소유(無所有)의 이타행(利他行), 가장 낮고 소외된 곳으로 무한히 하강하는 실천의 완성이라고 정위되어야 한다. Two kinds of the samsara is the horizon that neglects others on clinging to one’s birth and death. On the other hand, the ultimate enlightment of nirvana is the horizon that respects others on sacrificing one’s birth and death. If the meaning of the ultimate enlightenment were only the illusionary extinction of self-purification, the process of rigorous training on two kinds of the samsara would fall into the means for pursuing selfish profit. The idea of the ultimate enlightenment revealed in Wonhyo’s understanding on two kinds of the samsara is defined as non-possessive altruism going down endlessly to the most alienated place.

논문(論文) : 조선본(朝鮮本)《옥계생집찬해(玉溪生集纂解)》와 그 가치 -고려대(高麗大) 한적실(漢籍室) 소장본을 중심으로

강찬수 ( Chan Soo Kang ),양은선 ( Eun Sun Yang ) 중국어문연구회 2010 中國語文論叢 Vol.0 No.46

원효의 모순 통섭 논리에서 나타나는 연기법의 의미

강찬국(Kang, Chan-Guk) 동국대학교 불교문화연구원 2016 佛敎學報 Vol.0 No.75

원효는 「종체문」의 초반 2구절에서 모순 통섭의 논리를 전개한다. 모순 통섭의 논리란 이른바 중생심인 일심의 지평에 적용되는 총체적 포섭[攝]의 논리와 진여문과 생멸문의 지평에 적용되는 연기적 소통[通]의 논리를 두 축으로 삼는다. 이 두 가지 논리적 축은 마치 두 바퀴로 운동하는 수레처럼 서로 필연적 연관성을 가지면서 대승의 지평을 무한히 개방한다. 모순 배제의 논리로는 대승의 총체성을 포섭할 수 없다. 이 대승적 총 체성의 구현을 위한 포섭 활동의 주체는 중생심인 일심이다. 일심인 중생심은 연기법에 대한 각성에 따라 타자적 지평을 자기 존재의 근원으로서 정당하게 대접하는 연대의 사유 활동에서만 진여문과 생멸문으로 나뉠 수밖에 없는 이문 분별적 사유 구조를 온전히 소통시킬 수 있으며, 그런 한에서 대승적 총체성의 이념 또한 연기법의 각성과 그 실천에 의해 구현된다. 단적으로 원효가 구사하는 모순 통섭의 논리는 연기법을 근거로 전개 되는 것이다. 아울러 대승기신론 이 대승에 대한 믿음을 일으키려는 논서이고 원효의 「종체문」이 대승의 본연됨에 대한 핵심적 기술이라면 그리하여 「종체문」에서 표현되는 대승의 본연됨의 실질적 내용이 연기법이라면, 대승에 대한 믿음이란 곧 연기법에 대한 믿음이라고 규정할 수도 있을 것이다. Wonhyo develops the logic of solving contradictions in the two front phrases of the most important base[宗體]. The logic of solving contradiction is composed by the logic of embracing totality and the logic of communicating duality. This two logic with the inevitable correlation open the horizon of Mahayana infinitely like two wheels of a vehicle. The totality of Mahayana cannot be embraced by the logic of eliminating contradiction. The subject embracing totality for realizing the totality of Mahayana is the mind of all sentient beings which regards all creatures as the same. This mind can fully communicate the barrier constructed in dualistic mind. According to the enlightenment on the principle of dependent arising, this mind accepts the otherness as the base of the self. In this sense, the totality of Mahayana also depends on the enlightenment on the principle of dependent arising. Plainly, Wonhyos logic of solving contradictions is based on the principle of dependent arising.