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李康範(Lee, Kang-bum),黃瑄愛(Hwang, Sun-ae) 중국어문학연구회 2017 중국어문학논집 Vol.0 No.104
In the 40s of the 20th century, in the Shanghai City occupied by Japan, the young Novelist Eileen Chang(张爱玲) actively engaged in his work, which was very different from other literary men who were at that time or devoted themselves to pure academic studies. She did not care about politics and thought that literary creation was irrelevant to the state. However to marry -a national traitor- Hu Lancheng(胡兰成) was the act of bringing in great personal unhappiness. After Japan surrendered, she was accused with a stigma of national traitor, but this seems to be an excessive punishment. In particular, she was intensely accused of being invited to the ’Greater East Asian Literary Conference(大东亚文学者大会)’ and attending the ’Tea party on Literary Discussion(納凉會)’, but this also seems to be an overstatement, since I have never written a single line of suspicion. 24 years after she left China, 『Lust, Caution(色|戒)』 was published, but it faced again with criticism, especially in relation to the Material problem of the novel. Later, Zhang Xiguo(张系国) challenged the national traitor issue again, she resisted but this debate signaled the end of her work.
李康範(Lee, Kang-bum) 중국어문학연구회 2014 중국어문학논집 Vol.0 No.88
“Seven Sages of the Bamboo Grove(Zhulin Qixian 竹林七?)” in Wei-Jin(魏晋) Dynasty who enjoyed having Idle talk was called a literary group. They normally were represented as Thought of Lao-Zhuang because they just worshiped Nature and became hermits without joining forces with Sima Family. However, I think that it is a simple definition of preconception in a sense to divide their thought into one word, “Natural group.” Cao Wei (曹魏) Dynasty went to ruin nominally having only its power at the time. When the Sima(司?) Family newly appeared as absolute authority it was at the adventurous risk of their lives to reject Sima’s proposal of office in the dynasty. In the demeanors of “Seven Sages(七?)” only Jikang(?康)and Ruanji(阮籍) kept living in Nature and finally Jikang was punished with death by Sima-Zhao(司?昭) and ended their lives tragically. In some way, Liuling(?伶) and Ruanxian(阮咸) held their principle staying in Nature but they didn’t have much influence on the world. On the contrary, some of the group numbers who first looked up to Nature oscillated to “The Confucian ethical code(名?)” and then positively flattered into a post under Sima-Regime. The converts were Shantao(山?), Wangrong(王戎) and others. Shantao was worthy of respect conducting nation with uprightness. But Ruanxian(阮咸), Xiangxiu(向秀), Wangrong(王戎), and others had attitudes to satisfy their desire personally and hesitatingly like amateur. They plunged into the imperial court and showed off their ostentation with integrity and dignity apart from the world. Therefore, Non-han nationalities of northern parts invaded the south and they didn’t defend the nation properly that caused the nation destroyed. Wangyan(王衍) was a representative of them descending from the thought of “Seven Sages of the Bamboo Grove”. They call them "Idle talk mislead the nation.(Qingtan Wuguo 淸???)" We must understand that the fugitives can make the nation be destroyed if they never clearly recognize the actual politics and administer the government.
李康範(Lee, Kang-bum) 중국어문학연구회 2016 중국어문학논집 Vol.0 No.101
During the Qing dynasty, the status of historical scholarship was raised. Many scholars buried themselves in Textual Criticism(考證), and made many great achievements. Researches in Sima Qian’s ╵ Shiji(史記) were also very active. Liang Yusheng(梁玉繩)’s ╵ Shiji Kaozheng(史記考證) and Cui Shu(崔述)’s ╵ Kaoxinlu(考信錄) were their representatives. Liang thought that the text of Shiji was credible. He just tried to find historical evidences and correct the flaws in the process of transmitting the text. However, he was overly dedicated to finding historical evidences. As a result, he had attitude of doubt, and in many cases it was in vain. His evidential research about Baiyi Liezhuan(伯夷列傳) was an example of that attitude. Meanwhile, Cui maintained that some parts of Shiji was not credible, and denied the system of the Five Emperors in 「Wudi Benji(五帝本紀)」 entirely. But Cui was excessively obsessed by the sageness of Confucius(孔子). He defended Confucius by using a book he himself didn’t trust as an evidence of Confucius’s sageness. He was criticized for being irrational in defending the sage. That was his weak point.
황고둔(皇姑屯) 사건의 배경과 경과, 그리고 동북역치(東北易幟)
권익호 ( Kwon Ik-ho ),이강범 ( Lee Kang-bum ) 한국중국학회 2018 중국학보 Vol.86 No.-
이 논문은 1928년 6월 4일 일본 關東軍이 北洋政府 마지막 통치자인 奉系 수령 張作霖을 폭사시킨 ‘皇姑屯 사건’의 정치적 배경을 고찰했다. 우선 일본 關東軍이 자신의 이익을 대변할 것으로 기대했던 張作霖을 왜 이런 무리한 방법을 써서 제거해야 했는지 의구심에서 출발하여, 일본과 중국의 각국 내 정치적 배경을 검토했다. 그리고 北洋政府 통치를 종식시키고 통일을 이루려는 蔣介石의 北伐과 일본의 東北지배 야욕이 충돌하면서 東北으로 다시 철수할 수밖에 없었던 張作霖의 상황을 분석했다. 이를 바탕으로, 皇姑屯 사건의 모의와 실행, 그리고 당일의 상황에 대한 기록을 검토하면서, 關東軍의 소행을 가리기 위한 날조 시도까지 고찰했다. 마지막으로 皇姑屯 사건으로 비롯된 張學良의 ‘東北易幟’의 심층적인 원인으로, 孫文과 民族主義라는 두 요인을 들었다. 일본에서도 皇姑屯 사건의 여파로, 일본에서는 다나카 수상의 의도와 다르게 내각 총사퇴라는 풍파를 몰고 왔으며, 이미 통제 불능으로 치달은 일본의 군부는 더욱 침략의 야욕을 노골화 하면서 군국주의의 패망의 나락으로 떨어지게 되었다. This paper examined the political background of Huanggutun Incident(Zhang Zuolin Assassination Incident) on June 4, 1928, when Kantogun in Japan infused the northern warlords leader Zhang Zuolin, the last ruler of The Beiyang government. Starting from the suspicion of why Zhang Zuolin, which Japan Kantogun expected to represent his interests, had to be removed by such an unreasonable method, he reviewed the political backgrounds of Japan and China. And the situation of Zhang Zuolin, who was forced to withdraw to Northeast China after the collapse of Jiang Jieshi's Northern Expedition and Japan's Northeast China to end the rule of The Beiyang government and to achieve unification. Based on this, I reviewed the record of Huanggutun Incident's simulation and execution, and the situation of the day, and examined the attempt to fabricate Kantogun's actions. Lastly, we have heard two factors, namely, Sun Wen and nationalism, which are deeply rooted in Zhang Xueliang's ‘Chinese reunification'(the Northeast Flag Replacement) that originated with Huanggutun Inciden. In Japan, in the aftermath of Huanggutun Inciden, in Japan, unlike the intention of Prime Minister Tanaka, the Cabinet has been forced to reopen the Cabinet, and the Japanese military has become more vulnerable to the collapse of militarism.