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한영우,Han, Yeong-U 대한출판문화협회 1998 출판저널 Vol.228 No.-
왕조의 건국이념부터 알기 위해 매달린 전도전사상 연구는 뜻밖에 구세주를 만난 것과 같은 위안을 주었다. 조선왕조는 죽어버린 시대가 아니고 지금 우리가 배워야 할 살아 있는 시대로 가까이 다가왔다. 조선왕조의 명예를 회복시키는 연구는 곧 왜곡된 식민사관을 바로잡는 길이라고 믿고 내 길을 가고 있다.
韓永愚 ( Han Youngwoo ) 진단학회 2021 진단학보 Vol.- No.136
Scholar-officials in premodern Korea and China seldom doubted the existence of Kija Joseon in ancient Korean history. During the Japanese colonial period in the twentieth-century, the Japanese colonialist historians falsely claimed that Kija Joseon had been a Chinese colony. This prompted the nationalist historians at that time to deny the existence of Kija Joseon and to consider it as an outcome of historical fabrication. Since then, Kija Joseon had faded away in ancient Korean history. These scholars remain dubious of the authenticity of archaelogical remains and artifacts supposedly linked to Kija Joseon and emphasize that historical sources evidencing Kija’s migration to Korea only appeared much later in the sources of the Han Dynasty. The belated appearance of documents in the Han period testifying to Kija’s migration, in my view, however, may have been due to the facilitated influx of Korean historical information into China caused by the increasingly intimate relations between the two countries during the Han Dynasty. This article argues that the possibility of Kija Joseon’s actual existence should be taken more seriously. First, Koguryo that inherited the territory and tradition of Old Joseon venerated Kija as a local god along with Tan’gun. While Tan’gun was worshiped as the founder of Early Joseon, the cult of Kija was premised on the belief that he was the founder of Later Joseon. Second, numerous historical sources including official dynastic histories specifically mentioned that Seonu(鮮于), Han(韓), and Ki(奇) clans of Korea were the descendants of Kija. From early on, these clan members were aware of their descent from Kija and played important roles in building a Kija shrine in Pyongyang and boosting Kija worship during the Koryo and Joseon periods. Furthermore, this article traces the trajectory of how the perceptions of Kija evolved and how the studies on Kija Joseon were carried out by scholar-officials during the Koryo and Joseon periods. Their scholarly efforts demonstrate their on was a historical reality.