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정건(Jung, Gun) 개혁신학회 2009 개혁논총 Vol.12 No.-
Christian teaching about the reading the Bible is no mere formal principle of knowledge but rather a piece of practical, spiritual counsel. The way of reading the Bible is closely related to the way of understanding what the nature of the Bible is. Rightly grasping the nature of the Bible involves both rational assent and a pious disposition of mind, will and affection. Such attitudes are to characterise the faithful reader of the Bible, and their absence denotes a degenerate understanding of what is involved in reading it. To set the issue of reading the Bible, this essay first draws a contrast between a representative modern account of what might be termed the 'anthropology of reading' – that of A. Schopenhauer – and that of a reformer J. Calvin. For Schopenhauer, 'reading' totally depends on a way of someone's 'thinking'. So 'thinking' is always prior to 'reading'. However, for Calvin, reading, especially reading the Bible, is not simply human's spontaneous act, but human's response to what she is hearing from what s/he is reading. On the basis of this contrast, we move on to a dogmatic sketch of what it means to read the Bible in the economy of the grace of the triune God. And we reflect critically on the self-centred reading ofthe Bible which has been emerged and appeared among Korean Christians and theological seminaries.
에베하르트 융엘(Eberhard Jüngel)의 신학에 있어서 하나님의 계시와 성경의 중심성
정건(Jung, Gun) 개혁신학회 2009 개혁논총 Vol.11 No.-
In this article, I'd like to articulate Jüngel's theological method, if we can call it his method, noticing how Jüngel conceives theology and also the practice of theology. In order to clarify Jüngel's view of theological method, I will analyse his distinctive approach, and do so in three parts. In the first part, I will describe Jüngel's three basic hermeneutical decisions, in which the centrality of God's revelation and the Bible to Christian theology is distinctive. In the second part, I will explore Jüngel's theological method in depth. In order to do this, it will be helpful to understand Jüngel's theology, when his three basic hermeneutical decisions are considered in comparison with the views of some contemporary American theologians, David Tracy and Gordon Kaufman, because they have developed their own critical methodologies, which are opposed to Jüngel's theological position on God's revelation and the doctrine of the Bible. In the last part, I will look at his understanding and meaning of 'the authentic evangelical theology'. Through combining an understanding of God's revelation and the Bible in his theological thinking, Jüngel arrives at his distinctive position on the issue of theological method, and his position will give a fruitful foundation for contemporary issues on the reformed theology and studies in the general academic fields.
정건(Jung, Gun) 개혁신학회 2010 개혁논총 Vol.15 No.-
In recent times the doctrine of the Trinity has provoked a flood of literature from contemporary theologians. Waves of information concerning relationality, community and identity have washed up on the shores of Christian bookshops. The deluge has had a great deal of success in bringing the doctrine to a high tide of interest and relevance within the daily flow of Christian life. In fact, the Trinity can be said to soak the academic mindset of systematic theologians and to water the congregations they serve. The today's world, however, seeks out the voices of the hitherto unnoticed and suppressed. One of the voices is the feminist challenge. Some feminist theologians have decided that the problems handed down from the beginning of the Christian tradition produced in the patriarchal culture are insoluble. Their premise is that the traditional explication of the Trinity and the Trinitarian God-language has promoted a biased and false linguistic perception of a masculine and, by implication, male Divinity. So, they have concluded that, without change, Christianity is no more compatible with the religious needs and aspirations of women. This strategy is based on the claim that Godlanguages in Scripture are metaphorical. Therefore, for those for whom it is an unhelpful way of describing God, feminists insist that other more helpful metaphors for today should be used in worship and liturgy. There is another way of understanding the language used for God in Scripture. Rather than seeing God-language as a tool which we choose to make sense of God, we understand it as God's gift to us through which God reveals who he is. This means that God-language, particularly theological metaphor in this discussion, is related to God's use of the language in the Word of God through the power of Holy Spirit rather than to our own use of the language in human experience. Language is limited to what is revealed by the particular object to which it refers. This approach to God-language, taken by the Cappadocian Fathers, can be called a 'theological realist' way. If theology matters, Christian worship, liturgy and life also matter. Theology must contribute to make Christian practice a 'theologically-based' action and confession. This aspect is important for the practical theology. In order to be Christian worship, liturgy and life, it must refer to God as Father, Son, and Holy Spirit in our prayers, praises, and baptism as it is written in Scripture. Moreover, it should be argued for the faith and life of the church in this thesis that God is neither male nor female and, simultaneously, that God-language is not gender-originated or gender-specific language. Instead, God is the personal and relational being who is made known to us as the Father, the Son and the Holy Spirit in a way which is beyond gender. This relational God is not only for us but also with us, so that only by participation in His life are we able to share his glorious life without discrimination between male and female and to love one another as He is in himself.
산-염기 표면처리된 MWNTs의 첨가가 탄소섬유 강화 복합재료의 기계적 계면특성에 미치는 영향
정건(Gun Jung),나창운(Chang Woon Nah),서민강(Min Kang Seo),변준형(Joon Hyung Byun),이규환(Kyu Hwan Lee),박수진(Soo Jin Park) 한국고분자학회 2012 폴리머 Vol.36 No.5
본 연구는 표면처리에 따른 탄소나노튜브의 표면특성변화가 탄소섬유 강화 복합재료의 기계적 물성에 미치는 영향에 대하여 살펴보았다. 표면처리된 탄소나노튜브의 표면특성은 산-염기도 측정, FTIR, 그리고 XPS를 통하여 알아보았다. 복합재료의 기계적 계면특성은 층간전단강도(interlaminar shear strength; ILSS)와 임계응력세기인자(critical stress intensity factor; KIC)를 통하여 고찰하였다. 실험결과 산-염기 상호반응에 의한 각각의 표면처리된 탄소나노튜브의 표면특성의 변화를 가져오며, 산처리한 MWNTs/탄소섬유/에폭시 복합재료의 경우 미처리 MWNTs, 염기 처리 MWNTs와 비교하여 우수한 기계적 물성을 보였다. 이는 산성을 가지는 MWNTs와 염기성의 에폭시 수지가 산-염기 및 수소결합에 의한 계면 결합력의 향상 때문이라 판단된다. In this work, the effect of chemical treatments of multi-walled carbon nanotubes (MWNTs) on the mechanical interfacial properties of carbon fiber fabric-reinforced composites was investigated. The surface properties of the MWNTs were determined by acid and base values, Fourier transform infrared spectroscopy (FTIR), and X-ray photoelectron spectroscopy (XPS) analyses. The mechanical interfacial properties of the composites were assessed by interlaminar shear stress (ILSS) and critical stress intensity factor (KIC). The chemical treatments based on acid and base reactions led to a significant change of surface characteristics of the MWNTs, especially A-MWNTs/carbon fibers/epoxy composites had higher mechanical properties than those of B-MWNTs and non-treated MWNTs/carbon fibers/epoxy composites. These results were probably due to the improvement of interfacial bonding strength, resulting from the acid-base interaction and hydrogen bonding between the epoxy resins and the MWNT fillers.