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유아어머니의 구강보건교육 경험에 따른 유아구강관리실태 -대구광역시 일부 어린이집을 대상으로
전명희 ( Myung Hee Jung ),전성희 ( Sung Hee Jun ) 한국치위생과학회 2010 치위생과학회지 Vol.10 No.6
Objectives: This study was conducted to improve oral heath behaviour of child by analyzing child`s mother oral health behaviour. Methods: A total of 361(95.0%) 3-year-old-child`s mothers who sent their child to child care institution in Daegu were analyzed from October 1, 2009 to October 31, 2009. Results: 1. In relation to general nature and experience on oral health education of child`s mother, mother with higher monthly income, over than graduation from university and professional job had high oral health education experience, which was statistically related(p<0.01)(p<0.001). 2. In the case of mother with oral health education experience, this mother had higher dental clinic visit for 1 year, higher experience on scaling, higher good food preference for teeth health and higher use of floss, which was statistically related(p<0.05)(p<0.01). 3. Regarding child`s oral management behaviour by mother`s oral health importance, in the case that oral health was important, flouride toothpaste use, restriction on cavity inducting food and toothbrushing before sleep were higher only, which was statistically related(p<0.05)(p<0.001). Conclusion: In case of mother with oral health education experience, this mother had experience on dental clinic visit for prevention of cavity, dental clinic visit for treatment and restriction on food in which their child`s oral health behaviour were satisfactory, which was statistically related.
전명희(Myung Hee Jun) 한국기독교교육정보학회 2011 기독교교육정보 Vol.30 No.-
Purity pledge for youths has been popular in Christian communities to equip youths with Christian values and attitude on sexual activities. While interest on the content and effects of purity pledge is growing, scientific approach to those subjects has rare in Korean society. This study examined the impact of sex education and purity pledge on college students' perception of and their attitude towards sex. Experimental research of pre-post test design was employed to find differences of participants perception of and attitude towards sex in three groups: a group participating in purity pledge, a group attended to purity pledge within two years, and a control group. The results revealed that experimental groups have significantly changed internalization of values towards sexual purity as a result of attending to three sessions of abstinence -focused sex education and purity pledge. In conclusion purity pledge helped participants understand Christian perspective of sexual purity and change their attitude for living in purity. This study contributes to objective and scientific validation of education on sexual purity. The findings can be implied for developing a program for Christian sex education and providing evidence-based research methods.
탈북 청년의 가족관계경험에 관한 연구: -내러티브-생애사 분석을 중심으로-
전명희 ( Myung Hee Jun ) 한국가족사회복지학회 2016 한국가족복지학 Vol.51 No.-
본 연구는 북한을 탈출하여 남한 사회에 정착하고 적응하고자 노력하고 있는 두 청년의 이야기를 가족관계 경험을 중심으로 하여 로젠탈의 내러티브-생애사 접근 방법으로 분석하였다. 두 연구 주인공이 경험한 인생여정에서 출발점인 원가족은 가정불화, 가족 상실과 해체의 경험으로 따스함을 경험하지 못하고 버려지는 경험을 하였던 곳이었으며,10대에는 가족 울타리가 없이 전전하며 목숨을 연명하는 시기를 보내왔다. 가족 재결합과 재구성, 상실 속에서 탈북과 남한 입국의 과정을 거치게 되었고, 20대 후반의 청년기에 이르러 원가족과의 심리적분리 및 새로운 가족 형성의 과업 앞에 놓여있다. 이러한 그들의 삶에서 현재 중요한 삶의 주제로는 부모나 북한 땅에서 받은 것이 없이 버려짐과 홀로서기의 경험이 지배적이지만 집안의기둥으로서 가족을 살리는 사명자로서 재북 가족과 탈북 가족들을 돌아보는 고단한 짐을 스스로 떠안고 있음을 알 수 있다. 이는 남한과 북한 사회가 공유하고 있는 전통적인 ``가족주의`` 의 가치가 표현된 것으로 오히려 남한에서는 희석되어 가는 가족을 위해 희생해야 한다고 여기는 관념으로서의 가족 의식이 깊은 것을 알 수 있다. 또한 남과 여 두 청년이 가부장적 구조속에서 서로 다른 입장과 적응 전략을 통해 자기 및 가족 정체감을 형성하고 있음을 알 수 있었다. 본 연구를 통해 남한에 입국하여 청년기를 보내고 새로운 가족을 만들어갈 탈북 청년들의 발달적 과업과 현재의 삶을 어떻게 통합할 수 있을지에 관한 논의를 제시해보았다. This research aims to explore the family relationship experiences of two young adults from North Korea through Rosenthal`s autobiographical-narrative methods. Series of in-depth interviews were conducted with a male and a female subjects. In biographies of North Korean young adults who live in South Korea now, their original family suffered from parental conflict, family break-up and loss in their childhood, and the subjects experienced being left and neglected from their parents due to huger and hardship in North Korea situations in 1990s. However, they have hold their family burdens during the exile from North Korea to South Korea and still have been supporting their family members in North Korea or South Korea financially. Results indicated that young adults from North Korea keep the main value of "familism" in the patriarchical society as like South Korean people had and they have believed that they ought to sacrifice themselves, delaying their developmental task in the young adulthood. In addition, the research found that the male and the female have different strategies to survive and adjust on family gender perspectives. Based on the results, some implications and practical suggestions were discussed for the young adults from North Korea in the settlement process.
전명희(Jun Myung-Hee),최경숙(Choi Kyung-Sook),안세현(Ahn Sei-Hyun),구보경(Gu Bo-Kyung) 대한종양간호학회 2005 Asian Oncology Nursing Vol.5 No.2
Purpose: This study was to obtain a understanding of breast cancer women with high risk for hereditary cancer syndrome. Method: A micro-ethnography was used, including participation observation, open-ended in-depth interviews. Results: Two major arguments were derived. First, When Korean women at high risk to hereditary breast cancer make a decision about whether to take a genetic test, they are strongly motivated by a desire to preserve close kinship bonds and "family love" among their siblings, parents and children. Second, Even after genetic risk assessment and counseling services, Korean women at high-risk for developing a hereditary breast cancer who have been informed that they are mutation carriers, still hold onto previous beliefs about cancer causation. Their cancer prevention strategies are constructed according to their unchanged perceptions and beliefs about cancer causation. Conclusion: More sensitive genetic counseling program needs to be developed. Referral programs and clinical services must be attentive to cultural values and beliefs otherwise cultural attitudes and practices toward genetic counseling will not change.