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D. H. 로렌스의 「섬을 사랑한 사나이」와 세계시민주의
박시영 ( See Young Park ) 한국로렌스학회 2012 D.H. 로렌스 연구 Vol.20 No.3
D. H. Lawrence, in his "The Man Who Loved Islands," challenges against Kant`s separation of space from time and geographical unification. The story, as if accommodated in fable-like narrative, is invested with the author`s philosophical investigation on the Kantian geographical cosmopolitanism. Harvey`s critical engagement with the Kantian geography casts new light on Lawrence`s reflection on space and time in the story. Lawrence, who lived in the twentieth century cosmopolitan Europe and mediated on the possible implications and manifestations of cosmopolitanism, foresees the fatal conflation of cosmopolitanism and universalism and its catastrophic impact on human psychology.
로렌스(D. H. Lawrence)의 「여우」(“The Fox”)와 데리다(Jacques Derrida)의 늑대
박시영 ( See-young Park ) 한국로렌스학회 2021 D.H. 로렌스 연구 Vol.29 No.1
D. H. Lawrence, in his “The Fox”, challenges against the anthropological world view, which dominated modern Western society. The story, centered on the argumentation on animality, intends to rehabilitate thinking from formal-logical epistemology. Jacques Derrida’s conflation of animality and non-normative thinking in his La bête et le souvrain sheds new light on Lawrence’s argumentation on animality and thinking. Derrida takes up the French idiom ‘á pas de loup,’ and articulates a genealogy of bestiality in connection with the Heideggerian concept ‘unheimlich.’ This analysis of bestiality provides a useful framework of reference for anti-anthropological thinking in Lawrence’s “The Fox”.
코난 도일의 『셜록 홈즈의 모험』과 발터 벤야민의 흔적 이론
박시영 ( See Young Park ) 영미문학연구회 2007 영미문학연구 Vol.12 No.-
In Doyle`s The Adventures of Sherlock Holmes, Holmes`s acclaimed science of detection is characterized by the reasoning power which seems uncontaminated by his personal bias or emotional involvement. The literary detective`s methods, invested with machine-like precision, are presented to us as empirical and objective. Yet readers soon realize that Holmes`s science of detection is based on the normative perspective which reduces the diversity of individual phenomena to a common denominator. His examination of the traces left in the personal belongings is predicated on a categorical understanding of the identity as constitutive of social and rather impersonal denominators. This combination of reasoning and normative thinking in Holmes`s power of identification returns us to Walter Benjamin`s account of the bourgeois domestic interior in the nineteenth century Paris. Benjamin locates the domestic interior in the context of the alienation which threatens the bourgeois`s identity as private individual. The emergence of the interior is registered with the bourgeois reaction to the alienation as such documented by Karl Marx. The bourgeois domestic interior is a private space where the inhabitant possesses objects by divesting them with commodity values. Accordingly the interior is imbued with these traces of occupation. Benjamin attributes the origin of the detective novel to the bourgeois interior. This notion of the detective novel casts new light on Holmes`s power of identification.
박시영 ( See Young Park ) 영미문학연구회 2009 영미문학연구 Vol.17 No.-
John Fowles`s constant inclination to novelistic experimentation in The French Lieutenant`s Woman has been one of the most attractive literary debates. We witness a still-expanding constituency of critical work on Fowles`s experimental narrative structure. In particular, under the postmodernist theories of narrative, a recent trend in criticism has been to understand Fowles`s text as precursor of postmodernist fiction. Yet Fowles`s repeated references to the seminal records of Victorian societies draw our attention to the historicality in The French Lieutenant`s Woman. And Fowles`s representation of Victorian society in his fiction is indebted to the historical revaluation of the Victorians which is known as "history from the below." This new approach, departing from the historical conventions, embraced the documents and records of the Victorian everyday life as the essential part of history.