난배양성 미생물의 기능 분석 방법

김정명,송새미,전체옥,Kim, Jeong-Myeong,Song, Sae-Mi,Jeon, Che-Ok 한국미생물학회 2009 미생물학회지 Vol.45 No.1

미생물 군집 내의 미생물은 순수하게 배양된 미생물과는 다른 생리적 특징을 갖는다. 전통적으로 미생물 연구는 순수배양에 초점을 맞추어 이루어져 왔고 실제 생태계에 존재하는 대부분의 미생물들이 난배양성 미생물로 알려져 있다. 따라서 복잡한 미생물 군집에서 미생물의 기능에 대한 연구는 실질적으로 미진한 실정이다. 그러나 stable isotope probing (SIP), fluorescence in situ hybridization (FISH)와 microautoradiography (MAR)의 조합, isotope micrarray, 메타게노믹스 등의 새로운 분석방법들은 미생물 군집 내에서 난배양성 미생물의 기능 분석을 어느 정도 가능하게 해 주었다. 본 논문에서는 이들 방법 등에 대해 간단히 설명하고 좀 더 정확한 결과를 얻기 위한 최신 연구 동향을 소개하고자 한다. Microbes within complex communities show quite different physiology from pure cultured microbes. However, historically the study of microbes has focused on single species in pure culture and most of microbes are unculturable in our labs, so understanding of complex communities lags behind understanding of pure cultured cells. Methodologies including stable isotope probing (SIP), a combination of fluorescence in situ hybridization (FISH) and microautoradiography (MAR), isotope micrarray, and metagenomics have given insights into the uncultivated majority to link phylogenetic and functional information. Here, we review some of the most recent literatures, with an emphasis on methodological improvements to the sensitivity and utilities of these methods to link phylogeny and function in complex microbial communities.

골격 이형성증의 산전 진단에 있어서 초음파 및 분자 유전학적 검사의 유용성에 관한 고찰

김정명 ( Jung Myung Kim ),김나연 ( Na Yeon Kim ),김지윤 ( Ji Yun Kim ),유시연 ( Si Weon You ),오관영 ( Kwna Young Oh ),박원일 ( Won Il Park ),이경아 ( Kyung A Lee ),김영주 ( Young Ju Kim ),전선희 ( Sun Hee Chun ),박미혜 ( Mi Hye P 대한산부인과학회 2010 Obstetrics & Gynecology Science Vol.53 No.6

Objective: To determine the accuracy and usefulness of prenatal ultrasonographic and molecular genetic diagnosis in detection of skeletal dysplasia. Methods: This study was based upon data of the 17 cases of skeletal dysplasia diagnosed by prenatal ultrasound and 7 cases by molecular diagnosis performed among the 17 cases and the 2 cases who has familial skeletal dysplasia by molecular diagnosis during the first trimester at Ewha and Eulji University from March 1998 to August 2005. A final diagnosis was sought on the basis of radiographic studies, molecular testing, or both. Results: The mean gestational age at diagnosis was 24.9 weeks (range, 17 to 35 weeks). Nine cases were diagnosed before 24 weeks. A final diagnosis was obtained in 16 cases (94.1%). There was 1 false-positive diagnosis. The antenatal diagnosis was correct in 14 cases (82.4%). The 8 cases were prenatally confirmed and 1 case was postpartum confirmed using molecular genetic testing and accurate antenatal diagnosis and prediction was done. We were able to rule out skeletal dysplasia through chorionic villus sampling during the first trimester in the 2 cases with the family history with skeletal dysplasia. Conclusion: Prenatal diagnosis of skeletal dysplasia can be a considerable diagnostic challenge. However, skeletal dysplasia is correctly diagnosed on the basis of prenatal meticulous ultrasound and antenatal prediction of lethality was highly accurate. Using prenatal molecular diagnosis, skeletal dysplasia can be diagnosed at first trimester of pregnancy and nonlethal skeletal dysplasia can be confirmed when prenatal ultrasound was nonspecific.

성폭력범죄자 사후관리시스템에 대한 평가연구(II)

김지선(Ji-Sun, Kim),장다혜(Da-Hye, Chang),김정명(Jeong-Myoung, Kim),김성언(Seong-Eon, Kim),한영수(Young-Soo, Han),강호성(Ho-Sung, Kang),문희갑(Hee-Gab, Moon),권오성(O-Seong, Kwon),김영록(Young-Rok, Kim),최순영(Soon Young, Choi),박상 한국형사법무정책연구원 2014 형사정책연구원 연구총서 Vol.- No.-

이슬람 페미니즘과 여성 시각에서 새로운 종교 텍스트 읽기

김정명(Kim Jeoung Myoung) 한국중동학회 2015 韓國 中東 學會 論叢 Vol.36 No.1

The aim of this paper is to introduce the main features of the Islamic feminism that has emerged as a new trend of feminism throughout the Muslim world in the second half of the 20th century. In addition, this paper would like to show how Islamic feminism made efforts to promote women's rights through rereading religious texts such as the Qur'an, the Ḥadīth and the Tafsīr. On the other hand, this paper tries to reveal how Islamic feminism is differentiated from traditional interpretations that have been monopolized by conservative male scholars. Normally, Islamic feminism is defined as a feminist discourse and practice articulated within an Islamic paradigm. Islamic feminism seeks rights and justice for women within the Islamic context through rereading the religious texts from Women's perspective. Many Islamic feminists stress that traditional scholars justified their views of men's superiority depending on patriarchal readings of divine speech. In this context, they attempt to deconstruct patriarchal discourses by re-reading the so-called misogynistic verses of the religious texts. Since the 1980s, many Islamic feminists such as Amina Wadud, Asma Barlas, Riffat Hassan, Fatima Mernissi, and Margot Badran have contributed a lot for the development of women's own Qur'an hermeneutics. And it can be characterized in three points as stated below: First, Islamic feminism regards the Qur'an as the divine text in which the principle of equality between women and men has been inscribed definitely. In other words, it argues that the Qur'an itself is egalitarian and antipatriarchal. Second, Islamic feminism insists that the principle of sexual equality mentioned in the Qur'an has been impeded or subverted by patriarchal readings, which had been influenced from the secondary religious texts like the Ḥadīth and the Tafsīr. That's why Islamic feminism recommends Muslims not to trust their authorities blindly. Third, Islamic feminism favors the historical reading method. It views that most of the verses in the Qur'an were revealed as contingent solutions for particular problems in the seventh century Arabia. According to Islamic feminism, many verses in the Qur'an relating to women were misunderstood because of the tendency to generalize the particular as if it were relevant to all times and places.

아랍인의 혼례 풍습

김정명 ( Jeoung Myoung Kim ) 한국외국어대학교 중동연구소 2004 중동연구 Vol.22 No.2

종교개혁 시대 프로테스탄트들의 이슬람에 대한 이미지 연구

김정명 ( Jeoungmyoung Kim ) 한국외국어대학교 중동연구소 2015 중동연구 Vol.34 No.2

The purpose of this paper is to review how the Ottoman Empire’s military expansion in the 16~17th centuries influenced the development of the Reformation in Europe and to show how this event led to the change in the image of Islam among the Protestant activists. The Protestant Reformation was initiated in 1517 by Martin Luther who had criticized the Roman Catholic Church in his work the Ninety-Five Theses. Here it is important to remember that the time when the Protestant Reformation wave swept across Europe coincided with the expansion of the Ottoman Empire in the Balkans. Immediately after the conquest of Constantinople in 1453, the Ottoman Turks invaded many European territories including Athens, Otranto, Rhodes, and Budapest. Especially in 1529 the Turks almost took Vienna, the capital of the Habsburg Empire. The Habsburg Empire thus entered into direct conflict with the Ottomans. Even though not intentional, the military expansion of the Ottoman Empire in the 16~17th centuries helped the Protestants survive under the religious persecutions led by the Papal-Hapsburg powers. In other words, the Ottoman pressure in central Europe made the Habsburg Empire not concentrate its military energies on rooting out the Protestants. In addition to that, the Sultans of the Ottoman Empire were known for their tolerance of the Protestant faith. For example, Suleiman the Magnificent sent letters to the Protestants in Germany and the Low Countries to offer military help against the Pope and the Emperor. This political situation made the Protestant activists to have interest in the Ottoman Empire and to express their views about Islam through books, sermons, and pamphlets. It is interesting to find that their images of Islam changed from negative to positive gradually during the Reformation. In the early 16th century, the prominent Protestant theologians like Martin Luther and John Calvin showed a marked hostility in their theological disputations against Islam. They depicted Muslims as the true enemies of Christ along with the Pope. Since the later 16th century, however, Protestant monarchs and politicians in England, the Netherlands and Hungary began to seek establishing political and military alliances with the Ottoman Empire to crush the Catholic-Habsburgian hegemony in Europe. The so called ‘Protestant-Islam Alliance’ made Protestants regard the Ottoman Turks as their political protector and use diplomatic rhetorics stressing on the similarity between Muslim and Protestant ideologies.

사우디아라비아의 순례와 종교 관광 정책

김정명 ( Jeoung Myoung Kim ) 한국외국어대학교 중동연구소 2013 중동연구 Vol.31 No.3

Today tourism in the Kingdom of Saudi Arabia is receiving official recognition. It is acknowledged that tourism can contribute a lot to the diversificatioin of the economy and realize sustainable development in the post-oil age. It is also anticipated that this industry will be a major employer of the future generation, helping to resolve the urgent problem of rising youth unemployment. Saudi Arabia is now a leading international travel destination in the Middle East. According to UNWTO`s Tourism Highlights(2012), the Middle East recorded 55 million international arrivals in 2011, occupying 5.6% of the world total. In the same period, Saudi Arabia attracted 17 million international arrivals, occupying 31.3% of the Middle East total. It means that Saudi Arabia has become the country that received the highest number of international tourists in the Middle East. In the past Saudi Arabia devoted little attention to tourism for a combination of social, political and economic reasons. It is well known that Saudi Arabia is one of the most conservative countries even in the Islamic countries for its Wahhabist doctrines. For them, Western style leisure oriented tourism was considered to be undesirable and fundamentally incompatible with the Islamic religion. In recent times, however, Saudi Arabia witnessed a dramatic change in its tourism policy. It began to pay attention to the enormous potential of the pilgrimage to Mecca. Thus Saudi Arabia has set up a long term tourism master plan to develop religious tourism, linking the Hajj and Umrah with tourism industry. The result was very successful. In 2011 those on the Hajj and Umrah together accounted for 40% of 17 million inbound tourists and 62.7% of the total inbound tourists` expenditure. Tourism, which is led by the Hajj and Umrah, is now Saudi Arabia`s third largest industry after energy and manufacturing. And it has recently emerged as the second most important source in terms of foreign exchange earnings and job creation. To support tourism industry, the Saudi government is now investing billions of dollars for several projects to develop and expand the Hajj and Umrah related facilities. In 2007 Saudi authorities decided to launch the expansion project of the Al-Masjid al-Haram in the holy city of Mecca, increasing its capacity to more than 2.5 million worshippers. In addition to that, there are many other important projects being conducted or completed such as: Jamaraat Bridge in Makkah, Jabal Omar Development in Makkah, Abraj Al-Bait in Makkah, Makkah Metro, Haramain High Speed Rail Project. It is expected that these projects will help the growth of tourism industry. This paper consists of 5 parts like following: I. Introduction, II. Current situation of Arabia`s tourism industry, III. Saudi Arabia pilgrimage and religious tourism promotion policy, IV. Infrastructure projects for fostering religious tourism, V. Conclusion.

바나듐 유동 전지용 나노 유체의 전기 화학적 반응에 대한 연구

김정명(Jung Myung Kim),박희성(Hee Sung Park) 대한기계학회 2020 大韓機械學會論文集B Vol.44 No.7

바나듐 산화/환원 유동 전지(VRFB: Vanadium Redox Flow Battery)의 전기적 용량 및 수명 증대를 위한 다중 벽 탄소 튜브 콜로이드 용액인 나노 유체를 제조하였으며, 바나듐 전해액에 적합한 초음파 분산 방법을 적용한 나노 유체의 전기 화학적 성능 평가를 위해 단일 셀 유동 전지 평가 시스템으로 62회의 충/방전 사이클 실험을 진행하였다. 본 연구에서 평가된 나노 유체의 에너지 밀도는 0.1wt% (37.62Wh/L) > 0.2wt%(34.77Wh/L) > 0.05wt%(34.17Wh/L) > pristine(29.93Wh/L)의 순서를 보였으며, 용량 감소율은 0.1wt%(0.5%) > 0.05wt%(7.8%) > 0.2wt%(10.7%) > pristine(15.6%) 순서로 확인되었다. 기존 graphite felt 전극과 MWCNT 나노 입자 분석을 위해 XRD와 Raman 분광법을 사용하였다. 본 연구는 시스템에 따라 다양한 최적 중량비가 존재함을 보였으며, 연구에 사용된 단일 셀 시스템의 최적 콜로이드 전해액의 나노 입자 중량비는 0.1wt%임을 밝혔다. The nanofluid was prepared by dispersing nanoparticles to increase the capacitance and lifespan of a vanadium redox flow battery. To evaluate the performance of the nanofluid, a single cell redox flow battery system was tested with 62 charge/discharge cycles. The energy density of the nanofluids estimated in this study was 0.1 wt (37.62 Wh/L) > 0.2 wt (34.77 Wh/L) > 0.05 wt (34.17 Wh/L) > pristine (29.93 Wh/L). The capacity reduction rate decreased in the following order: 0.1 wt (0.5) > 0.05 wt (7.8) > 0.2 wt (10.7) > pristine (15.6). X-ray diffraction, Raman, and energy-dispersive X-ray spectroscopy were used to analyze existing graphite felt and multiwalled carbon nanotube nanoparticles. The nanoparticle content of the optimal nanofluid in the single cell system used in this study was 0.1 wt.

스포츠 이벤트 소비자의 참가인식에 관한 연구 -일본 프로야구와 프로축구 소비자를 대상으로-

김정명 ( Jung Myoung Kim ) 한국이벤트컨벤션학회 2005 이벤트 컨벤션 연구 Vol.1 No.-

From the beginning of 1980s, consumers` structure of living changed into richness of the minds rather than variety and richness of articles, and enterprises payed attention to interactive communication to promote long-term and continuous relationship with consumers. These activities of enterprises aroused attention on sports events, and the sposrts events attracted public attention as a field which aroused common sensibility-impression and sympathy. Viewing this background, this study payed attention to sports events. The project of this study is to compare and analyze recognition and post behaviors of consumers who participated in national -scale professional sports events. To perform this project, this study investigated and analyzed relationship between recognition of professional baseball and professional soccer and post behaviors to grasp them structually targeting to Japanese students.

이슬람 성문화의 이중성에 관한 고찰

김정명 ( Jeoung Myoung Kim ) 한국외국어대학교 중동연구소 2005 중동연구 Vol.23 No.2