족궐음간경(足厥陰肝經) 오수혈 주치(主治)의 특성(特性)과 시동병(是動病)의 연관성(聯關性)에 관한 연구(硏究) -<침구갑을경(鍼灸甲乙經)>을 중심(中心)으로-

성수민,이성수,오세형,황민섭,윤종화,Sung, Su-Min,Lee, Seong-Su,Oh, Se-Hyoung,Hwang, Min-Sub,Yoon, Jong-Hwa 대한침구의학회 2006 대한침구의학회지 Vol.31 No.3

Objectives : It is known that the five Su points are very useful clinically. The following study was undertaken in order to find out the general characteristic and the origin of the five Su points. Methods: We investigated the relation of symptoms that are treated by five Su points and Shi-Dong Suo-Sheng-Bing(是動 所生病). The main reference book was Zhen Jiu Jia Yi jing(鍼灸甲乙經) and the author took Liver Meridian of Foot Gworeum(足厥陰肝經) as an example. Results : 1. Five Su point of Liver Meridian of Foot Gworeum(足厥陰肝經) treats Shi-Dong-Bing(是動病) of Liver Meridian of Foot Gworeum. It is peculiarity of Five Su point of Liver Meridian of Foot Gworeum, differed from the others acupoints. Symptoms of Shi-Dang-Bing appears with the abnormal pulsation of Merdian Gi(脈氣), and the special feature of Shi-Dang-Bing is the symptoms are consisted of disorders of whole body, trobles of an internal organ, and psychosomatic disorders. 2. In <Su Wen San Bu Jiu Hou Lun (素問 三部九候論)>, it is described the part of pulse feeling for Shi-Dong-Bing(是動病) of Liver Meridian of Foot Gworeum(足厥陰肝經) as ‘A region that is 2 Chon(寸) from the basic digital joint of the first toe’. This region is agree with the acupoint of Liver Meridian of Foot Gworeum in <Mai-Jing(脈經)>, <Qian-Jin-Yao-Fang(千金要方)>. And Haeng-gan(行間) Tae-chung(太衝), members of five Su-points of Liver Meridian of Foot Gworeum is situated the same region. So we suppose that the part of pulse feeling for Shi-Dong-Bing of Liver Meridian of Foot Gworeum is transformed into Haeng-gan(行間) Tae-chung(太衝), among the five Su points.

족궐음간경(足厥陰肝經) 오수혈 주치(主治)의 특성(特性)과 시동병(是動病)의 연관성(聯關性)에 관한 연구(硏究) -<침구갑을경(鍼灸甲乙經)>을 중심(中心)으로-

성수민,이성수,오세형,황민섭,윤종화,Sung, Su-Min,Lee, Seong-Su,Oh, Se-Hyoung,Hwang, Min-Sub,Yoon, Jong-Hwa 대한침구의학회 2006 대한침구의학회지 Vol.23 No.3

Objectives : It is known that the five Su points are very useful clinically. The following study was undertaken in order to find out the general characteristic and the origin of the five Su points. Methods: We investigated the relation of symptoms that are treated by five Su points and Shi-Dong Suo-Sheng-Bing(是動 所生病). The main reference book was Zhen Jiu Jia Yi jing(鍼灸甲乙經) and the author took Liver Meridian of Foot Gworeum(足厥陰肝經) as an example. Results : 1. Five Su point of Liver Meridian of Foot Gworeum(足厥陰肝經) treats Shi-Dong-Bing(是動病) of Liver Meridian of Foot Gworeum. It is peculiarity of Five Su point of Liver Meridian of Foot Gworeum, differed from the others acupoints. Symptoms of Shi-Dang-Bing appears with the abnormal pulsation of Merdian Gi(脈氣), and the special feature of Shi-Dang-Bing is the symptoms are consisted of disorders of whole body, trobles of an internal organ, and psychosomatic disorders. 2. In <Su Wen San Bu Jiu Hou Lun (素問 三部九候論)>, it is described the part of pulse feeling for Shi-Dong-Bing(是動病) of Liver Meridian of Foot Gworeum(足厥陰肝經) as ‘A region that is 2 Chon(寸) from the basic digital joint of the first toe’. This region is agree with the acupoint of Liver Meridian of Foot Gworeum in <Mai-Jing(脈經)>, <Qian-Jin-Yao-Fang(千金要方)>. And Haeng-gan(行間) Tae-chung(太衝), members of five Su-points of Liver Meridian of Foot Gworeum is situated the same region. So we suppose that the part of pulse feeling for Shi-Dong-Bing of Liver Meridian of Foot Gworeum is transformed into Haeng-gan(行間) Tae-chung(太衝), among the five Su points.

BMP test를 통한 음폐수와 하수슬러지의 병합소화 특성 평가

이수영ㆍ윤영삼ㆍ강준구ㆍ김기헌ㆍ신선경(Su young LeeㆍYoung Sam YoonㆍJun Gu KangㆍKi Heon KimㆍSun Kyoung Shin) 유기성자원학회 2016 유기물자원화 Vol.24 No.1

혐기성 소화의 주요 조건 중 하나인 C/N비의 경우 하수슬러지는 5.40으로 낮게 나타난 반면 음폐수(Food waste leachate)는 21.84로 높게 나타났다. C/N비가 낮을 경우 혐기성소화의 저해 요인으로 작용될 수 있기 때문에 음폐수의 높은 유기물 농도 및 C/N 비를 활용하여 메탄가스 발생량 증가시킬 수 있었다. Tchobanoglous이 제안한 이론적 메탄가스 발생량 예측수식을 적용하여 메탄 및 바이오가스 발생량을 산정한 결과 하수슬러지 단일 혐기소화의 경우 305.6 mLㆍCH4/gㆍVS, 689.4 mLㆍCH4/gㆍVS의 메탄, 바이오가스가 발생하였고 음폐수 : 하수슬러지를 1:9로 혼합한 시료는 약 322 mLㆍCH4/gㆍVS, 3:7시료에서는 약 354 mLㆍCH4/gㆍVS, 5:5시료에서는 약 386 mLㆍCH4/gㆍVS의 메탄가스가 발생하는 것으로 분석되었다. BMP 실험 결과 1:9, 3:7, 5:5 비율로 병합 처리한 경우 각각 약 233, 298, 344 mLㆍCH4/gㆍVS의 메탄가스가 발생하였다. 따라서 음폐수의 혼합비율이 높아질수록 메탄가스 발생량은 증가하였고 하수슬러지와 음폐수의 혼합 비율에 따른 병합처리 시 하수슬러지 단독처리에 비해 다량의 메탄가스가 발생되었다. BMP 실험을 통해 생산된 메탄가스의 누적생산 곡선을 Modified Gompertz model과 first order kinetic model에 적용하여 추정한 결과, 메탄생성량은 Modified Gompertz model에서는 238.5, 302.3, 353.6 mL/gㆍVS 발생하였고 first order kinetic model에서는 242.8, 312.5, 365.5 mL/gㆍVS로 음폐수와의 혼합비율이 증가할수록 높게 나타났으며, 최대 메탄생성속도의 경우 3:7비율에서 48.2 mL/gVSㆍday로 최대 메탄생성 속도를 보였다. first order kinetic model의 1차 반응속도상수 k값은 1:9, 3:7, 5:5 비율에 따라 0.32, 0.22, 0.08day-1 나타났다. 1차 반응속도 상수의 경우 음폐수의 혼합비율이 낮을수록 높게 나타났다. Modified Gompertz와 first order kinetic model 모두 실험결과를 잘 모사하였으며, 실험결과와 모의결과의 적합도를 나타내는 상관계수(R2)의 경우 0.92∼0.98으로 높은 상관성을 나타내었다. We mix food waste leachate and sewage sludge by the proportion of 1:9, 3:7 and 5:5. It turns out that they produced 233, 298 and 344 CH4ㆍmL/gㆍVS of methane gas. The result suggests that as the mixing rate of food waste leachate rises, the methane gas productions increases as well. And more methane gas is made when co-digesting sewage sludge and food waste leachate based on the mixing ratio, rather than digesting only sewage sludge alone. Modified Gompertz and Exponential Model describe the BMP test results that show how methane gas are produced from organic waste. According to the test, higher the mixing rate of food waste leachate is, higher the methane gas productions is. The mixing ratio of food waste leachate that produces the largest volume of methane gas is 3:7. Modified Gompertz model and Exponential model describe the test results very well. The correlation values(R2) that show how the results of model prediction and experiment are close is 0.92 to 0.98.

12주간의 유산소성 운동이 비만 초등학생의 신체조성과 혈액성분에 미치는 영향

윤미수,최건식,고성경,정소봉 한국스포츠리서치 2004 한국 스포츠 리서치 Vol.15 No.5

[Purpose] The purpose of this study was to investigate the effect of aerobic exercise training on the body composition and blood components in obese elementary children after 12 weeks. [Methods] Subjects of this study were composed of 20 male students ranging in age from 9 to 12 years who were classified into two groups, obese exercise group(n=10) and normal control group(n=10). For 12 weeks, obese exercise group performed the aerobic exercise training that the program was composed by Yoon. The blood samples were taken before and after 12 week Paired t-Test was adopted to analyse the difference between before and after aerobic exercise training. [Results] body fat of obese exercise group was decreased 4.8% after aerobic exercise training(p<.01) and that of normal control group was decreased 0.1% during same time(NS). Among the blood lipoprotein, total cholesterol(p<.01), LCL-C(p<.01), and triglycerides(p<.05) of obese exercise group were decreased after aerobic exercise training, but not changed HDL-C of same group. Red blood cell, Hemoglobin(p<.65) of obese exercise group were increased after aerobic exercise training. Glucose of obese exercise group were decreased after aerobic exercise training(p<.05), but not changed in Ca and P. [Conclusion] In conclusion, aerobic exercise training for 12 weeks seems to reduce body might and body fat, and to change the profiles of blood Component in obese elementary children.

오키나와 무속춤을 통하여 본 의식무용 연구

윤수미 한국무용연구회 2009 한국무용연구 Vol.27 No.2

근래 우리나라에서는 외국 무속에 대한 연구가 활발하게 진행되고 있는데 이는 무속의 보편적인 성격을 밝혀냄으로써 한국 무속의 지역적 특성을 좀 더 명확히 파악하자는 뜻이 있다. 특히 한일 양국에서는 오랜 세월에 걸쳐서 무속이 민중의 정신적 토양이 되어 왔다. 민속무용·민속음악·민속놀이 등이 무속에서 분화·발전하였다는 점에서도 한일 양국간에는 공통점이 있다. 한국 무속춤이 지니고 있는 보편성과 특수성을 이해하는 데에 있어서 일본 무속춤을 연구하는 것은 그 나름대로의 의의가 있다고 할 것이다. 일본에서도 무녀가 모든 제사를 주관했던 시대가 있었다. 그러나 외래종교의 전래와 사회상의 변화에 따라 무녀중심의 무속은 본토에서 멀리 떨어진 오키나와 제도에서만 찾아 볼 수 있게 되었다. 그리하여 본 연구는 역사적으로 한국과 밀접한 관계가 있고 지역적으로도 가까운 일본 오키나와 지역의 대표적인 무속 의식으로 알려진 이자이호오의 무속춤을 연구대상으로 삼게 된 것이다. 본 연구에서는 무속춤을 관찰·분석하기 위하여 무의 절차 등을 고찰을 통하여 무무의 기능을 정확하게 파악할 수 있도록 진행하였다. 연구의 결과, 오오사카 이자이호오에는 일본 고대 무속의 상당한 부분이 보존되어 있음이 밝혀졌다. 일본 고어로 [아소비(놀이)]라고 하는 진혼주술 의식이 고대의 방식으로 행해지고 있고, 노래와 춤이 그 주요한 테크닉이라는 사실이 밝혀졌으며 노래와 춤은 대체로 조용하고 단조로우며 반복이 많았다. 특히 춤에 있어서는 단순한 동작의 규칙적인 반복으로 주술적인 효과를 올리고 있으며, 그 춤에는 청신(請神)·오신(娛神)·송신(送神)의 의미가 담겨져 있었다. 또한 손목의 움직임을 이용하여 춤추는 것이 오키나와 무무의 특징이었다. 춤은 주로 진행형과 돌진형의 춤으로 이루어졌으며 때로 발작적인 춤의 형태도 나타나고 있었다. 그리고 집단무로서의 고대의 윤무적 도식 형태가 나타나고 있으며, 춤이 제의에 있어서 핵심적이 역할을 하고 있음이 밝혀졌다. 이와 같은 오오사카 이자이호오 무무의 여러 특징은 다음과 같다. · 제의에 있어서 춤이 가장 핵심적인 기능을 하고 있음 · 각각의 춤사위에는 청신, 오신, 송신의 의미가 담겨져 있음 · 가창과 춤이 복합된 형태임 · 단순하고 반복적인 춤의 동작으로써 주술적 효과를 올리고 있음 · 춤이 신과 인간과의 의사소통의 수단이 되고 있음 · 일정한 장소 회무하면서 신내림을 기다림. 이상과 같이 한국 무속춤과 공통적인 특징을 갖고 있음을 보이고 있다. The ways of the shamman rites has long been the psychological heritage of both the Korean and Japanese cultures. Folk dance, folk music and folk traditions all developed form the shamman heritage. In order to better understand the universality and characteristics of Korean shamman dances, it is effective to compare foreign shamman dances. In Japan, there was once a period in which the female shamman lead all religions rites. However, the import of foreign religions and social change alienated the female shamman oriented shammanism to the Okinawa region, far removed from the mainland. Proceeding the analysis and study of shamman dance, the study of I-jai-ho from a multimensional perspective and using the methodology of folklore studies was initiated. The theological and world riew reflected in the shamman rites, shamman apparel and music were discussed. A thorough approach to shammanism in general seemed necessary to analyze in detail the dance aspect. As a consequence, the discovery of the shammanistic culture preserved in the I-jai-ho was made. The repose of soul magic called [Asobi] in ancient Japanese are dance and song. The songs and dance are virtually quiet and simple, with many repetitions. Especially, in the dance, the simplified and structured repetitions of movement turn out an trance-like effect, and the meanings of inviting god, pleasing god, sending god are enveloped by the dance. The characteristic trait of the Okinawa shamman dance is the wrist action and movement. The forms of dance were mostly progressive and straight-lined, however spasmic rhythms and forms were also observed. Furthermore, ancient dance rituals and the schema were seen in the form of collective dance, and the dance has an essential role in the performance of the shamman rites.

가토 골막과 골막세포의 새체외 및 생체내 골형성 유도

윤택림,정은정,서형연,나수진 대한정형외과연구학회 2003 대한정형외과연구학회지 Vol.6 No.2

대학생을 위한 예비 부모 교육 프로그램 개발을 위한 연구

윤기영,전효숙,박상임,이미숙,이석란,박수옥 서원대학교 학생생활연구소 1998 학생생활연구 Vol.16 No.-

The purpose of this study are to examine reference materials, existing lecture analysis, investigate how student response about new lecture model and to project the basic direction of pre-parent education program. The result of this study are as follows ; <Lecture Model : Parent and Child> Sequence Theme 1 Introduction, Positive Self-Concept 2 Love and Sex 3 Friends versus Lovers 4 Marriage 5 Parenting and Parent's Role 6 Pregnancy and Embriology 7 Brith 8 Middle Term Exam 9 Parent's Role for Infant and Toddler 10 Parent's Role for Child 11 Parent's Role for Youth 12 Society and Environment for Child Care 13 Communication for Parent-Child 14 Problem solving method for Child Care 15 Parent in Future 16 Final Exam

선양치성종양으로 오진하여 수 차례 재발한 상악동의 선방세포암종

윤정훈,조세인,김수관 大韓顎顔面成形再建外科學會 2002 Maxillofacial Plastic Reconstructive Surgery Vol.24 No.6

A 46-year-old male appealed severe palatal and buccal swelling in the Lt. maxilla in 1990. In 1986, the patient was already carried out the clinical and radiological examination in our hospital. Multiple radiolucency was seen from #21 to #25 periapical area and Lt. maxillary sinus in the panoramic view at this time. But, the patient came home without special examination or inspection for itself. January 1990, the mass took an impression to grow bigger and the patient had visited again. Partial maxillectomy was carried out at this time and pathologic diagnosis was an adenomatoid odontogenic tumor. After 3 years, lesion was recurred and carried out hemimaxillectomy with Weber-Furgusson incision. September 2001, facial swelling was recurred again and patient was suffered from nasal breathing, lacrimal obstruction and exopthalmus. In this case, the tumor cells composed of nodular and papaillary cystic pattern with microcyst formation, highly suggestive of an adenomatoid odontogenic tumor. Histopathologically, the recurrent tumor was proved to be the same pattern of the primary tumor, which is compatible with acinic cell carcinoma. However, adenomatoid odontogenic tumor did not appear destructive multilocular radiolucency. In addition, this tumor had frequently observed amyloid-like or calcified materials in biopsy specimen. Therefore, oral pathologists had kept in mind into the correlative analysis of histopathologic and oral radiographic features, which is essential for definitive diagnosis.

지역사회거주 노인에서 한국어판 세계보건기구 장애평가조사표의 개반

윤진상,김재민,신일선,양수진,정태길,이형영 大韓神經精神醫學會 2004 신경정신의학 Vol.43 No.1

언어인류학과 W.v. Humboldt 사상

尹壽鉉 昌原大學校 人文科學硏究所 1998 人文論叢 Vol.5 No.-