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이정인 ( Lee Jeong-in ) 한국현대문예비평학회 2016 한국문예비평연구 Vol.- No.51
본고는 정지용 수필의 의미망을 낭만적 총체성으로 보고 그런 관점으로 해석을 시도하였다. ‘낭만적’이라는 말의 개념은 낭만주의의 정신적 기조인 동경에 초점을 둔 것으로 부재하는 대상에 대한 그리움을 의미한다. 정지용 작품세계에서의 향수는 현실에 대한 부정적 인식으로 인한 과거에 대한 동경이자 피상적 현실인식으로 인한 미지의 세계에 대한 동경으로써 이러한 특성을 낭만적이라 규정하였다. 자연순환의 흐름이 곧 삶이었던 근대 이전은 총체성이 지배하던 시대로 ‘총체적 삶’이 지배했던 고향에서 벗어나 떠도는 정지용은 끊임없이 ‘선험적 고향’을 찾아 나섰다. 정지용은 원형적 공간과의 분리는 상실감을 낳았고 낯선 근대에서 파편적 존재 같은 소외감에 빠져들었다. 가톨릭신앙은 그 극복의지의 방안으로 자기구원을 얻고자 하였으며 리런드ㆍ라이컨(Leland Ryken)의 말처럼 문학과 종교가 삶의 가치와 의미를 탐구한다는 점에서 접맥이 된다면 정지용의 가톨릭시즘은 그런 맥락에 있다고 할 것이다. 1930년대 일본의 문화정책으로 옥죄는 시대의 암울함 속에서 근대문인의 소외ㆍ상실감은 데카당한 혼으로 나아가고 정지용은 30년대 후반 ‘지금-여기’를 떠나 현실의 굴레를 잠시나마 벗어던지는 여행길을 나선다. 본고에서는 이러한 정지용의 기행여정을 메를로 퐁티(Merleau Ponty)의 말에 따라 ‘몸’으로 ‘세계에로’ 나아가는 작가의 총체적 몸짓으로 보았다. 모더니즘 사조의 시와 가톨릭신앙이라는 의식에 가두어온 내재된 동경을 쫓아 직접 몸으로 느끼고 체험하고자 했던 것이다. 정지용이 여행지 곳곳을 다니며 총체성의 표상들을 보고 느낀 소회를 쓴 것이 기행수필이라는 점에서 기행수필은 곧 그의 ‘몸말’이라 해도 좋을 것이다. 이미 오래전 체화된 향수는 잃어버린 총체성의 표상들을 직접 보고 느끼면서 다시 그의 몸말이 된 것이다. 정지용 작가의식의 근저인 향수와 그것의 종교적 변용 같은 가톨릭신앙, 그리고 ‘몸적’ 기행은 삶의 근원적 그리움, 즉 근대이전의 삶이 간직한 총체성을 희구하는 낭만적 문학적 여정으로 읽을 수 있다. The study considers the semantic network of Jeong Jiyong`s essays as the romantic totality and tries to analyze based on such view. The word of ‘romantic’ refers to the missing for absent objects focusing on the yearning which is the psychological stance of the Romanticism. Nostalgia shown in the works of Jeong Jiyong is the yearning for the past due to negative recognitions on realities and for the unknown world due to superficial recognitions on realities. Such feature is defined as ‘romantic’. In the pre-modern times, the flow of natural circulation was life itself. Leaving his home where the ‘life of totality’ prevailed, Jeong Jiyong ceaselessly wandered to seek the ‘a priori home’. Separation from the spatial prototype resulted in a sense of loss and Jeong Jiyong felt left out as a fragmentary being in a strange modern era. Catholicism was the way to overcome and to save oneself. As Leland Ryken said, if literature and religion have a common in that they explore the value and meaning of life, Jeong Jiyong`s Catholicism would lie in such context. In the gloomy times suppressed by the 1930s Japanese cultural policies, alienated and bereft modern writers progressed decadent spirits and Jeong Jiyong set out on a trip to free himself from the reality by leaving the late 1930s ‘Now-Here’. According to the words of Merleau Ponty, this study deemed the travel of Jeong Jiyongas the holistic gesture of the writer advancing from the ‘body’ ‘toward the world’. He was to experience in person pursuing the yearning underlying and oppressed in the modern poem and Catholic mindset. Jeong Jiyong wrote about what he felt and thought seeing the presentations of totality in his travel essays. In that respect, his travel essay could be deemed as his ‘body language’. The missing embodied long before became his body language again by seeing and feeling the presentations of lost totality. The yearning which is the basis of Jeong Jiyong`s writer consciousness, the Catholic faith of its religious transformation, and the ‘bodily’ travel were a romantic literature travel in pursuit of the totality of pre-modern times or the fundamental missing of life.
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이정인(Lee Jeong-in) 한국어문학회 2017 語文學 Vol.0 No.135
The article assumes that the literary text is a reflection of the inner psychological landscape, as the writer writes down his orher experiences of life. Jeong Jiyong"s essays are the texts that his views and thoughts of life and life values are textualized. In considering such aspect, this article aims to examine the inner world of the poet, by employing the perspective of the four seasons. Here I contend that the four seasons not only represent the organic cycle of growth, maturity, decline and death, but also is organically correlated with the value system in accordance with the cycle of human life, which is as a part of the nature. In other words, it can be assumed that the natural law is also incorporated into the literary work, given that the author’s life is not free from the cycle of the nature. The perspective of the four seasons is therefore employed as an approach and framework that enables us to explore the inner world of the poet. This study categorizes Jeong Jiyong’s writings into four modes of the inner state: “nostalgic mind to childhood,” “psychological aspiration,” “speculation on youth and aging,” “the sign of neurosis and existential skepticism,” and “the loss of farewell and realization of life.” The main current of Jeong Jiyong’s literary consciousness is based on melancholy in isolation, also caused by loss and anxiety. Simultaneously, the device of self-consolation helps to overcome such depression and provides evidence and support to his existence. Jeong Jiyong’s literary creation therefore aims to satisfy his desires suppressed and contained in unconsciousness, and his essays reveal the process of seeking pleasure to meet such desires. Therefore, this study is a journey of the inner world of Jeong Jiyong, reflected through his essays, in which the voices inside and outside texts are identified, when we interpret the essays.
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이정서 ( Jeong Seo Lee ) 한국복음주의선교신학회 2010 복음과 선교 Vol.13 No.-
The purpose of this thesis is to explore the socio-cultural directions applicable for desirable Christian social welfare activities so as to fulfillthe mission welfarework of the church. Firstly, this study demonstrates the necessity of the overall practice of ongoing Christian social welfare through a comparative analysis of future society, and will use the knowledge of this active Christian dynamic as a mechanism in order to try to give motivation for all Churches and Christians to take part in mission welfare work. Secondly, this dissertation will emphasize that the Church can be restored through the practice of Christian social welfare, and that all Korean churches should firstly recognize the ongoing validity of this practice, and then use it as a tool for preaching the gospel and promoting the social welfare programs of the church. Thirdly, through a scientific means sampling, surveying the current situation of Christian social welfare, this study will illustrate not only the current status of social welfare services within the Korean church, but will also demonstrate the Korean society requires the mission welfare work of the church. So this thesis will suggest desirable areas of concentration for the church to conduction the practice the Christian social welfare.
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LiCl-Li<sub>2</sub>O 용융염에서 타이타늄 산화물의 전해환원 특성
이정,김성욱,이상권,허진목,최은영,Lee, Jeong,Kim, Sung-Wook,Lee, Sang-Kwon,Hur, Jin-Mok,Choi, Eun-Young 한국전기화학회 2015 한국전기화학회지 Vol.18 No.4
파이로프로세싱 전해환원은 사용후핵연료의 재활용을 위해 우라늄산화물을 금속으로 전환하는 공정으로 핵물질을 사용하기 이전에 대체 금속산화물을 이용한 실험을 통해 환원 장치의 성능을 평가하고 개선한다. 본 연구에서는 전해환원 장치 개발을 위한 대체 금속산화물로 타이타늄 산화물(TiO와 $TiO_2$)을 선정하고 $650^{\circ}C$의 $Li_2O$-LiCl 용융염에서의 용해도 및 전해환원 특성을 평가하였다. 1.0 wt.% $Li_2O$-LiCl 용융염에서 TiO와 $TiO_2$의 침지 실험을 통해 두 산화물 모두 염에 일부 용해됨을 확인하였는데, $TiO_2$(2100 ppm)가 TiO(156 ppm)에 비해 더 높은 용해도를 보였다. 1.0 wt.% $Li_2O$-LiCl 용융염에서 TiO와 $TiO_2$의 전해환원을 각각 수행하여 Ti 금속을 성공적으로 제조하였다. 그러나 염 내 용해도가 낮은 TiO는 환원에 사용된 백금 양극 표면에서 Ti이 검출되지 않은 반면 $TiO_2$의 백금 표면에서는 Ti이 검출되었다. Experiments using a metal oxide of a non-nuclear material as a fuel are very useful to develop a new electrolytic reducer for pyroprocessing. In this study, the titanium oxides (TiO and $TiO_2$) were selected and investigated as the non-nuclear fuel for the electrolytic reduction. The immersion tests of TiO and $TiO_2$ in a molten 1.0 wt.% $Li_2O$-LiCl salt revealed that they have solubility of 156 and 2100 ppm, respectively. Then, the Ti metals were successfully produced after the separate electrolytic reduction of TiO and $TiO_2$ in a molten 1.0 wt.% $Li_2O$-LiCl salt. However, Ti was detected on the platinum anode used for the electrolytic reduction of $TiO_2$ unlike TiO due to the dissolution of $TiO_2$ into the salt.
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편심하중을 고려한 교체 가능한 Steel Link로 보강한 철근콘크리트 기둥의 구조성능평가
이정인(Lee, Jeong In),임지훈(Lim, Ji Hoon),이영학(Lee, Young Hak) 대한건축학회 2022 대한건축학회논문집 Vol.38 No.5
There are several retrofitting techniques used for the seismic retrofit of reinforced concrete frames, but choosing a technique entails considering various factors. Among these techniques, the steel brace is widely known to have great seismic performance; it is the most efficient seismic retrofit method to resist to lateral forces and gusset plate is an important component for its performance. Although the gusset plate has developed a lot to improve the seismic performance of a steel brace, it is impractical due to its complicated details. This study presents a simplified seismic retrofit method named the replaceable steel link (RSL) system. The key advantage of this system is that the details are quite simple compared to buckling-restrained braces (BRB), and since moving along with the deformation of the column is possible, the displacement can be absorbed. Furthermore, the RSL can be easily replaced even if the steel link is deformed or buckled. A total of two non-retrofitted specimens and two retrofitted specimens were fabricated and tested to evaluate their structural performances. Two types of loading methods were applied as variables. As a result of the experiment, specimens retrofitted with the proposed RSL system showed 169% of maximum load, 142% of effective stiffness, and 250% of energy dissipation capacity compared to non-retrofitted specimen. These results prove that the retrofit method of the RSL system is effective for resisting seismic load.
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