한국어 비음의 탈비음화에 대한 연구

윤은경 ( Eun Kyung Yoon ),이호영 ( Ho Young Lee ) 이중언어학회 2014 이중언어학 Vol.55 No.-

A Perception Study on Korean Denasalization. Bilingual Research 55, 183-218. This study aims to examine the linguistic characteristics of Korean denasalization. The nasals of Korean language are known to have less nasality. This paper presents a brief review of the characteristics of nasals in other languages undergoing denasalization as well as the causes of such denasalization. And this study conducted an identification and discrimination (AX) test that evaluated Korean language learners` perception of Korean nasals. As results, it is worth noting that the denasalization of Korean nasals occurred more in close vowels than open vowels and more in /n/ than /m/. The AX results showed that Koran nasals were phonetically different from those in English. It should be mentioned that speakers of Chinese language without voiced-voiceless contrast did not sensitively respond to the denasalization of Korean nasals, which is unlike speakers with non-English languages with voiced-voiceless contrast. One might infer from the results summarized above that the voiced-voiceless distinctive features existing within the phonemic system of a language play an crucial role in the perception of denasalization.(Daegu Cyber University·Seoul National University)

서정주 초기시의 낭만성과 "도"의 상상력 -『화사집』을 중심으로

윤은경 ( Eun Kyung Yoon ) 현대문학이론학회 2011 現代文學理論硏究 Vol.0 No.45

본 논문은 미당 서정주의 시가 열린 텍스트라는 입장에서, 그의 초기시에서 감지되는 ``도``의 상상력을 탐색하고, 한국시문학사에서 전통서정시의 흐름을 이끌었던 서정주 초기시의 문학적 의미를 구명하려는 시론(試論)이다. 특히 『화사집』의 시편들을 중심으로 그의 생애를 관통한 ``영원지향성``을 ``도가철학``의 근저에 자리한 ``도``, 즉 태극의 작용으로부터 도출된 ``전일성 지향``의 원리로서 구명하고자 한다. 낭만적 ``동경``의 형식은 동일화의 원리로서 종합하여 절대적 통일을 지향하는 것이며, 낭만적 상상력은 적극적으로 시공간의 질서를 재창조하여 시적 자아에게 낭만적 동일자로서 절대적 시공간을 초월케 한다. 미당의 영원의식은 ``전체로서의 시간``을 인식하고 살아가는 것으로, 그가 추구한 영원이란 동일성의 원리라는 심미적 통합원리를 초월하여 육신과 ``영통``까지를 포괄하는 우주적인 것이라 생각된다. 태극론은 만물의 생성 변화와 천하의 움직임이 궁극적으로 태극의 작용이며, 만물이 생성 변화의 이(理)를 각각 지녀 태극의 전일성을 향해 움직인다는 변과 통의 논리이다. 도에 함의된 ``변화``의 순환생성 과정이 순간의 형식이자 영원의 형식이다. 이 순간에 미당은 시에서 간구했던 ``생의 구경``의 의미와 상통하는 것이다. 영통(靈通)에는 인간의 신성성 회복이라는 존재론적이고 영적인 의미가 개재되어 있다. 이런 맥락에서 미당의 초기 시가 그의 일생의 시적 화두였던 ``영원주의``의 배아를 함의하고 있다면, 낭만주의적 동일성의 원리보다는 자아와 세계의 본질적 내통이라는 ``도``의 상상력을 통해 ``영원``에 도달하려는 것이라 설명할 수 있다. 이 점이 미당의 ``영원주의``에 기여하는 『화사집』의 미학적 의미이자 미당 시에 드러난 ``도``의 상상력의 근대적 혹은 반근대적 작동방식이라 할 수 있을 것이다. Arguing that Midang, Jeongju Seo`s poems are open texts that make a variety of approaches possible, this study examines how Seo`s early poems search for imagination of "Do" and succeed to the Korean lyric tradition through new perspectives, and what their meanings are. In particular, focusing on "candid words" that kept being threatened in the Japanese colonial era and how to express them in Seo`s poems, this study deals with Hoasajim which contains his early poems to study one of the Taoist philosophical concepts on eternity: "do" which is a completeness coming from principle of "Tai Ji". Romanticism is part of basic human features and its essences are sentimentalism and longing. Through this longing, Seo expresses the opposite concepts such as subjectivity/objectivity, finite/infinite, nature/human through identification of their absolute unification. As for romantic imagination, he re-creates the order of time and space that a poetic self transcends identifying himself with a romantic self. Seo`s interest in "eternity" comes from his life experiences. Seo`s consciousness on eternity is considered as "time as the entirety". He understand time through a circular reasoning. Meanwhile, it also transcends an aesthetic integrative principle which is one of the identity principles, and embraces universality including physical body and psychomancy. The cardinal point of Tai Ji is that every creation, change, and movement is ultimately actions of Tai Ji, and everything coming from Tai Ji has a principle of change and creation to move toward the completeness of Tai Ji. "Do" embraces the meaning of change, which is in the constant process of circular creation as a moment as well as eternity. To Seo, this moment is the eternity as an ontological aspect and in the same context as "seeing of life" in his poems. Psychomancy that acquires eternity beyond time and space through essential communication of an self and the world is to restore human`s sacred, spiritual features. In this vein, Seo`s early poems embrace "eternity" which is his life long poetic question. He wants to express the eternity that can be reached by imagination of "do" that can be acquired through the essential communication of a self and the world rather than romantic identification of the absolute subject and the aesthetic sense of the world. This aspect is a characteristic with that Hoasajim expresses "eternity" through aesthetics and a modern or anti-modern function of imagination of "do".

박테리아 luciferase LuxAB 융합유전자를 이용한 자체발광식물체의 개발

윤은경(Eun Kyung Yoon),이율미(Yul Mi Lee),박소민(So Min Park),이진형(Jin-Hyoung Lee),친양(Yang Qin),신공식(Kong-Sik Shin),우희종(Hee-Jong Woo),김강민(Kangmin Kim),이찬용(Chan Yong Lee),임명호(Myung-Ho Lim) 한국원예학회 2015 한국원예학회 학술발표요지 Vol.2015 No.10

베트남 이주노동자 귀환 지원 프로그램에 대한 소고

윤은경(Eun-Kyung Yoon) 대구대학교 다문화사회정책연구소 2015 현대사회와 다문화 Vol.5 No.1

본 논문은 고용허가제를 통해 입국한 베트남 이주노동자들이 계약 만료 후에 본국으로 돌아가도록 자발적 귀환을 지원할 수 있는 프로그램을 개발하는 데 연구 목적이 있다. 이러한 소기의 목적을 달성하기 위하여 국내외에 실시된 자발적 귀환 지원 프로그램 관련 선행연구들을 분석하고, 베트남 현지에 진출해 있는 기업들의 지점장들과의 심층 면담을 통하여 기업이 요구하는 인재상에 대해 살펴보았다. 기업의 지점장들은 베트남에서 근무하는 한국의 파견 직원들과 단순 노무자들 사이의 중간관리자를 양성하는 프로그램에 대한 요구가 높았다. 특히 중간관리자로서 필요한 능력에는 한국어 통/번역 능력, 한국의 기업 문화에 대한 이해가 있는 인력이 필요하다고 하였다. 더 나아가 한국과 베트남의 회계처리가 가능한 전문 인력의 양성도 시급하다고 하였다. 이러한 현장의 요구에 따라 본 논문에서는 고학력 외국인 노동자들의 귀환 훈련 프로그램을 통해 현지에서 요구가 높은 중간관리자 양성 과정을 개발할 필요성이 있음을 피력하였다. A Study on AVR Program for Vietnamese Migrant Workers: Based on the Survey among CEOs of Local Korean Companies. The Journal of Multicultural Communication, No. 00. This paper attempts to develop a program that can support voluntary returns after the termination of an agreement with the Vietnamese migrant workers who entered Korea through the Employment Permit System(EPS). In this paper literature reviews were performed on the Assisted Voluntary Return(AVR) programs and conducted in-depth interviews with CEOs in Korean firms operating in Vietnam in order to investigate the job descriptions for returnees demanded by the firms. The results showed that the AVR programs are recommended for them to foster intermediary managers whose positions are between the Korean dispatch staffs who work in Vietnam and unskilled laborers. The job specifically demands skills for Korean-Vietnamese interpreting/translating, understanding of the Korean corporate cultures, and vocational ethics. The CEOs asserted that cultivating educated workers that are capable of Vietnamese Accounting System(VAS) management was a great need. Based on these needs from the field, this paper reports a necessity of developing a program that can foster intermediary managers that are strongly required in local companies through a AVR program for migrant workers.

한국어 양태 표현 연구 - 종결어미 ‘-(으)ㄹ래, -(으)ㄹ게’를 대상으로 -

윤은경 ( Yoon Eun Kyung ) 한국언어문화교육학회 2006 언어와 문화 Vol.2 No.2

This paper examined the grammatical category of modality in Korean. It is not an easy work for adult foreign learners of Korean to learn every single modal endings in their utterance. Even it is not clear-cut for Korean teachers to teach how to use Korean modal endings. Native speakers of Korean do not have to learn it since they can intuitively acquire the notion of the modality. In light of this, the main purpose of this study is to analyse the modality in Korean. The modality is defined as a grammatical form of the quality or state in question. These include the assertion or denial of any degree or manner of affect, belief, certainty, desire, obligation, possibility, or probability on the part of the utterer. The notion of the modality was classified as epistemic modality and deontic modality. The epistemic modality was effectively described through the literature review for teaching Korean as a Foreign Language. The deontic modality, however, was not sufficiently accounted for. Therefore, what is also discussed is the distinction of ‘-eulrae’ and ‘-eulge’ to better understand for the deontic modality. The empirical study was performed through the corpus of KAIST. From the data, a total of 602 tokens was acquired: 301 tokens for ‘-eulrae’ and ‘-eulge’, respectively. The most important findings of this study were that ‘-eulrae’ has the functional meaning of [suggestions](50.5%), [threat](19%), and [desire](13%), Otherwise, the results revealed that ‘-eulge’ has the meaning of [promise] (80%) and [one’s will for here and now](20%). (Hankuk University of Foreign Studies)

한의학적(韓醫學的) 관점(觀點)에서 본 『태교신기(胎敎新記)』의 태교론(胎敎論)

윤은경 ( Yoon Eun-kyung ) 대한한의학원전학회(구 대한원전의사학회) 2018 대한한의학원전학회지 Vol.31 No.1

Objectives : The objective of this research is to look deeper into the thoughts of Sajudang in her book on fetal education, Taegyoshin-gi(TGSG), published in the early 19th century Joseon, which focused on her understanding of human development and bodily relationship the mother has with her child with comparison to Korean Medical texts. Methods : The characteristics of TGSG were laid out with comparison to previous texts on fetal education of both China and Korea. After this, they were closely cross-examined with Korean Medical thoughts on human creation, mother-child relationship, and mind-body relationship. Results : Sajudang’s thoughts on fetal education as written in TGSG, show a deep understanding of human development and the father and mother’s roles in it, expanding the responsibility of fetal education from just the mother to both father and mother. There is also awareness of the importance of the Heart that is at the center of the fetal education process, and of the mother-child relationship through blood. Conclusions : Fetal education as discussed in TGSG expands from previous discourses on the topic, distinguishing itself with thorough understanding of how fetal education works, when it begins, and what the roles of the parents and the community are. This attributes to Sajudang’s knowledge that came from both books and her actual experiences.

배지에 따른 Genus Monascus의 증식도와 색소함량

윤은경 ( Eun Kyung Yoon ),김미정 ( Mee Jung Kim ),김순동 ( Soon Dong Kim ) 한국식품저장유통학회 ( 구 한국농산물저장유통학회 ) 2002 한국식품저장유통학회지 Vol.9 No.4

말하기 숙달도 평가에 관한 논평 - ACTFL OPI를 대상으로-

윤은경 ( Eun Kyung Yoon ) 국제한국어교육학회 2008 한국어 교육 Vol.19 No.1

The use of the ACTFL Proficiency Guidelines and Oral Proficiency Interview (OPI) has been widespread for language testing even though they have been criticized by researchers of second language acquisition and testing since their genesis in 1982. Much of this criticism has focused on reliability and validity for the OPI. In light of this, the purpose of this paper to identify the criticism on the oral proficiency interview and to provide recommendations for other proficiency test areas of future study. This paper presents (1) an overview of research carried out on the ACTFL OPI and Guidelines, (2) a summary of the criticism leveled against them and discussions on other points of view over the criticism learned from research, and (3) recommendations such as interrater reliability, raters` training session, elicitation process, comparison with other oral proficiency test, analytic assessment, oral proficiency interview for multi-purposes for further research. (Hankuk University of Foreign Studies)

논문 : 음성학 기반의 한국어 모음 교육 -막대 사탕을 이용한 교육 방안 제시-

윤은경 ( Eun Kyung Yoon ) 국제한국어교육학회 2011 한국어 교육 Vol.22 No.2

Since 2006 a substantial number of studies have been publishedincluding M.A thesises and doctoral dissertations. Most research, however, has presented some teaching techniques with no theoretical background and no attempt has been made to justify their suggestions. In this paper, empirical data about how Korean vowels might be expected to teach in L2 classroom environments were presented based on acoustic analysis. In order to identifying positions of vowels, recordings were made by 20 Korean females from Seoul area. The data were analyzed acoustically, with the accompanying vowel plots for Korean providing a solid basis for the visualization of acoustical characteristics. In addition, the analysis yields a set of data which allow us to find out the most effective teaching method, and some ideas for further research how to teach Korean vowels were discussed, specifically a technique using a lollipop for representing the movement of the tongue.

칠정상(七情傷)의 기전에 대한 고찰 -감정적 요인을 중심으로-

윤은경 ( Eun Kyung Yoon ),백유상 ( You Sang Baik ),정창현 ( Chang Hyun Jeong ) 대한한의학원전학회(구 대한원전의사학회) 2011 대한한의학원전학회지 Vol.24 No.4

This paper is about the emotional factors in Chiljeongsang(七情傷). To specify the collective term into specific categories, an examination of the meaning of emotion of the East and West was primarily undertaken. The importance of emotion lies in the fact that it provides a link between the individual and the outside world. Emotion was perceived as reflections of the human nature and mental activity by philosophers and psychiatrists throughout history. In the views of psychologists, the focus was on not emotion itself, but rather the emotional experience in human, and its psychological and physiological mechanism. In Traditional Medicine, problematic emotion is called Chiljeong(七情). The term Chiljeongsang(七情傷), which is a compound word of ``Chiljeong(七情)`` and ``Sang(傷)`` meaning ``damage``, is used in referring to illness related to unhealthy emotions. It is used to describe illness caused by Chiljeong(七情) and mental disorders that result in emotional symptoms. It also refers to illness where Chiljeong(七情) plays a role in creating a more direct cause of illness in the larger pathogenic process. In the contents of Chiljeongsang(七情傷) in Traditional Medicine, emotion as causation of Gi(氣) disorder could be found the most, while explanation on the psychological process related to the creation of Chiljeong(七情) was insufficient. This tendency is related to the philosophical basis of Traditional Medicine. Out of the two patterns suggested, the mind-based Chiljeongsang(七情傷) pattern includes the psychological aspects of damage, in which key focus is on the cause that arouses problematic emotion, its process and the meaning this emotion entails. To explain this, concepts from psychiatry, especially Jung`s theory on neurosis was adopted. In treating a Chiljeongsang(七情傷) patient, mere knowledge of the physiological changes of the body in terms of Gi(氣) is insufficient. This is because mental factors play a large role in Chiljeongsang(七情傷), and the more a condition is ``mental``, the more complex it becomes and the more it influences life as whole. Therefore, the doctor must approach the patient with not only medical knowledge, but also overall knowledge on all aspects of human life.