하나님나라를 위해 고난을 감당 / 나이테

최형근 기독교대한성결교회 활천사 1993 활천 Vol.474 No.-

한국 문화와 선교

최형근 연세대학교 신과대학· 연합신학대학원 2005 연세 목회자신학 세미나 Vol.25 No.-

이슬람의 세계화와 기독교의 선교적 대응

최형근 한국선교신학회 2004 선교신학 Vol.8 No.-

This papar began by recogruzing the critical issue that the church face the challenge of Islarmic fundarnentalism today. Today, the whole world is facing a global war sicuarion between the United States and the Muslim fundarnentalists. In this cricical situation, questions Christian churches need to ask is how to understand this global event α flow and to rediscover the essence of the church and rrusslon. The purpose of this paper is to review a historical development of Islamic revival movements as a reaccion to the secularization and neo-liberal economic globalization led by the United States and the West, to suggest the church's selfreflecrion, and to examine the church’s misional encounter with an attempt of globalization of the worldwide expansion of Islarm. First, Globalization led by the West indicates a process that economy, politics, society, and culture is being integrated into one. In this rapid globalizing process people tend to be more sensicive to mystical things than rational and scientific. These global tendencies has been bringing the revival of conservatism, fundamentalism, mysticism, and extreme movements. In this regard, the Islamic revival movements have opposed to the Western-led globalization and secularism. The Islamic revival movement has been expressed in Jihad, the original meaning both moral and mental effort. Muslim missionaries try to spread their religion through their economic and educational activities. Second, the problem western Christianiry face today is the privatization of faith, the reductionism of the gospel and the meaning of salvation. We need to be keenly aware of the causes and roots of the problems. On thing we need to rediscover is the biblical principles providing the foundations for understanding our culture. Third, on the basis of the essential dimension of the church we can suggest some rrusslon strategies for reaching Muslim people. First of all, we need to understand our own context and the history and culture of 1slam comprehensively. We should avoid a colonial mentaliry and patenalism in doing rrusslOn. Also, we need to concern about other movements in Islam such as Sufism and folk Islam as well as fundamental Islam. One of the most effective approach to Muslim people is contextualization of the gospel in the Muslim context. As the church face the challenge of globalization from both the West and Islamic revival movement, the task of the church is to rediscover the essence of the church, IIl1SS10n. Mission emirely belongs to the trinitarian God(John 20:21).

사도행전 회심 내러티브에 나타난 선교학적 함의

최형근 서울신학대학교 기독교신학연구소 2006 神學과 宣敎 Vol.32 No.-

초기 한국교회 삼자원리와 선교적 적용

최형근 서울신학대학교 2004 神學과 宣敎 Vol.30 No.-

결산의 절차에 대한 고찰

최형근 慶尙大學校 經營行政大學院 1999 最高管理者課程論文集 Vol.16 No.-

Visible Human Data의 3차원 가시화에 대한 연구

최형근,김동현,탁계래,신현준 건국대학교 의과학연구소 2000 건국의과학학술지 Vol.10 No.-

Visualization is the process of exploring, transforming and viewing data as images to gain understanding and insight into the data. Visualization in medicine is helpful in understanding human anatomy by presenting the information in a form that is not only pleasing but also easily recognizable as well as in gaining functional attributes of medical systems, such as biomechanical and physiological properties. Medical applications include accurate anatomy and function mapping, enhanced diagnosis. accurate treatment planning and rehearsal, and education/training. The Visible Human data set of the National Library of Medicine, the most complete anatomically detailed. computerized database of the human body ever assembled, has been used for these purposes. In this study, we have visualized the Visible Human Data set with VTK(Visualization ToolKit, Kitware Inc.), IAP(Image Application Platform, ISG Inc.) and Visual C++ 6.0. A motivation of this study is the fact that computer imaging techniques have become an important diagnostic tool in the practice of modern medicine. The 3D visualization system consists of a basic 2D image processing such as filtering, panning, zooming and measuring image as well as 3D image processing such as multiplanar reformatting, surface rendering and volume rendering. The wide-spread use and accessibility of the web have been required to provide the visualization of 3D image on the web. Thus, we have developed web-based medical 3D visualization system that supports World-Wide-Web using VRML and client/server architecture.

대(大)그레고리우스의 자선: 『편지』를 중심으로

최형근 한국교회사학회 2022 韓國敎會史學會誌 Vol.63 No.-

This study aims to elucidate charitable work of Gregory the Great (r. 590–604), who laid the foundations of the medieval church, compared with charity of the late antique Christianity. To achieve this goal, the study first attempts to examine some 850 letters directly or indirectly written by Gregory as the pope of Rome and deals with the concept of “the poor as a family member” and “common goods as wealth.” The various forms of charity found in the letters of Gregory the Great, which include differential charity according to the recipient’s situation, protection of the poor through bishops, and the emancipation and protection of slaves, are then explored individually. Finally, this shows that Gregory was a true benefactor who further expanded the scope of Christian charity in the early medieval period. 이 글은 중세 기독교의 토대를 놓은 그레고리우스 1세(Gregory the Great, 재위 590-604)의 자선(charity)을 고대 후기 기독교 전통과 비교하여 연구하는 것이다. 이를 위해 본고는 먼저 그레고리우스가 로마의 교황으로 재직하는 동 안 기록한 850여통의 편지를살펴보면서, 그가 자선을 강조하기 위해 근거로 삼았던 ‘가족 구성원으로써 가난한 자’와 재물의 ‘공공성’개념을 살펴볼 것이다. 이후 그레고리우스의 편지에서 발견되는 다양한 형태의 자선들—수혜자의 상황을 따른 차등적인 자선, 주교를 통한 가난한 자들 보호, 노예해방과 보호—를 차례대로 살펴보았다. 이런 과정을 통해 본고는 그레고리우스 대종이 고대후기 기독교 자선에서 놓친 노예들에게까지 자선을 베푼 진정한 자선가(benefactor)였음을 보여주고자 한다.

대한민국 해양레저산업의 물꼬를 트다

최형근 한국문화관광연구원 2008 한국관광정책 Vol.- No.32

시리아 문헌인 『랍반 사우마(Rabban Sauma)와 마르 야흐발라하 3세(Mar Yahballaha III)의 역사』에 나타난 13세기 아시아 기독교 - 몽골을 중심으로 -

최형근 한국교회사학회 2021 韓國敎會史學會誌 Vol.59 No.-

본 논문의 목적은 13세기 시리아 문헌인 『랍반 사우마와 마르 야흐발라하 3세의 역사』에 나타난 몽골제국 시대 칸발리크를 중심으로 몽골 기독교를 살펴보는 것이다. 좀 더 정확히 말하지만, 13-14세기 유럽의 프란치스코 선교사들(Franciscan missionaries)이나 마르코 폴로(Marco Polo)가 당시 칸발리크와 중국에서 만났던 바로 그 ‘네스토리안(Nestorians)’ 혹은 ‘네스토리오스 기독교(Nestorian Christianity)’를 살펴보는 것이다. 이를 위해서 본인은 13세기 시리아어로 기록된 『랍반 사우마와 마르 야흐발라하 3세의 역사』를 주요 문헌으로 사용하여 1) 동방에 있었던 기독교인들의 명칭을 살펴보고, 2) 랍반 사우마의 입을 통해서 드러난 몽골 기독교의 신앙기원 (사도 도마-앗다이-마르 마리 전통)과 교리를 분석할 것이다. 그리고 이런 분석을 바탕으로 본 글은 『랍반 사우마와 마르 야흐발라하 3세의 역사』에 나타난 몽골 기독교는 자신들을 사도 전통을 이어 받은 동방 교회의 일원으로 이해하고 있었음을 보여준다. This aims to investigate Christians presented in the 13th century Syriac document, The History of Rabban Sauma and Yahballaha III, which is about travel of Rabban Sauma and his disciple Markos (later Yahballaha III) from China to Mesopotamia and Western Europe. In other words, its purpose is to explore Nestorians or Nestorian Christians that the 13th-14th century Francis missionaries and Marco Polo met in Khanbaliq and China. In this study, it 1) is explored how Christians in the East were called and named in the Syriac source, and then 2) analyze their origin of faith and Christology revealed through the mouth of Rabban Sauma. As a result, this argues that Mongol Christians including the two protagonists in the Mongol Empire understood themselves as a member of the Church of the East who had inherited the tradition of apostles.