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최태수(Tae Soo Choi),유향복(Hyang Bok Ryoo),박병곤(Byung Kon Park),서동훈(Dong Hoon Seo) 한국철도학회 2013 한국철도학회 학술발표대회논문집 Vol.2013 No.11
성남~여주 복선전철 노선은 경기도 성남시, 광주시, 이천시, 여주군을 경유하는 복선 57km구간으로 도심지를 통과하는 전동차 전용구간으로 건설하고 있다. 도심지를 통과하는 노선은 특성상 대부분 터널 구조물로 노반이 구성되기 때문에 터널단면을 작게 하여 건설비 최소화 및 공사기간을 단축하는 게 현안으로 대두되어 왔다. 따라서 성남~여주 복선전철 전차선로 설계에서는 설계속도 및 터널 내 단면적 크기에 따라 표준 심플 커티너리 가선방식, 저가고용 심플 커티너리 가선방식, 강체 R-bar 가선방식을 적용하여 운행열차의 설계속도에 적합하고 향후 증속에 대비한 설계를 적용하였다. Seongnam~Yeoju double-track rail routes, Seongnam, Gwangju, I-cheon, Yeoju via a 57km section of the double-track train passing through downtown is built with a dedicated section. Most of the route through the downtown tunnel structure in nature as a roadbed for this configuration because the tunnel cross section to minimize the construction costs and shorten the construction period has been emerging as issues. Thus, Seongnam-Yeoju double track catenary designed to train in the tunnel crosssectional area in the design speed and catenary simple standard stringing method, depending on the size of the standard wiring method is simple, low gago type a simple wiring catenary, rigid catenary system by applying the R-bar design speed of trains Fits increased speed in preparation for the future design was applied.
최태수(Choi, Tae-soo) 한국선교신학회 2007 선교신학 Vol.16 No.-
The main topic in the church and theology of 2007 is revival. 2007 is the 100th year after Pyungyang revival movement of 1907 in Korea. I studied to relook the Pyungyang revival movement what happened 100 years ago and I tried to access biblically for the revival of Korean church which have been declined for years. This research analyze the revival movement on biblical foundation for these request of modern era. Especially through Old Testament, I tried to find the meaning of revival movement in the Old Testament, and how it progressed, what was the result of revival in Old Testament. The revival in the Old Testament appeared in personal and national. The bible that began with Genesis told us about the personal revival through the person who lived every era. But through the Whole Bible of Old Testament, it declared the history of personal revival in every era. But through whole the Old Testament is the history of chosen people by covenant with God. When the people of Israel suffered because of their betray, God sent the prophets and said the people return to God. Then the people of Israel repent and returned to the God they took the revival. This paper studied the characters of revival movement in Israel through the study of Mizpeh Revival Movement, Josiah Revival Movement, Ezra Revival Movement, and Mount Carmel Revival Movement. And it tried to find the driving force of the revival of Korean church based on those characters.
피나투보 아이타족을 통해본 선교와 상황화의 신학적 제언
최태수 남서울대학교 2004 남서울대학교 논문집 Vol.10 No.3
Ⅰ. Introduction The Philippines is an archipelago of many varied indigenous groups which are called Aeta. The Aetas can not maintain their isolation any more, because of the fatal eruption of Mt. Pinatubo 1991, they were exposed to the world suddenly. The cost of destruction caused by eruption of Mt. Pinatubo, heaven turned to the hell to the Aetas who live in there. Since 1991, I have worked as a Korean Methodist Missionary for the Aetas in that area. This study based on my mission experience with Aetas. Ⅱ. Contextualization. The idea of contextualization is to frame the gospel message in language and communication forms appropriate and meaningful to the culture, and to focus the message upon crucial issues in the lives of the people, in the case of my mission field, the Aetas of Mt. Pinatubo. The contextualized indigenous church is built upon culturally appropriate methods of evangelism; the process of disciplining draws upon methods of instruction that are familiar and part of the local traditions of learning. The structural and political aspects of leadership are adopted from patterns inherent in the indigenous culture the gospel is preached rather than imported from denominational organizations in the home countries of missionaries. Ⅲ. Conclusion With considering all the cultural background and analysis of date of the Aetas, as our mission respondent, we need to make some access plans to them for the Gospel. Their poor environment, like no-electricity, lack of water and lack of food, face to face communication system and strong kinship, make us Wholistic evangelism program. Aetas people have their own culture therefore we can approach them through their culture. Our mission presentation of word of God follows the Scriptures pattern on how the Lord revealed Himself to us, that is, through progressive revelation within the context and framework of history. There is the Gospel but as many different expressions of faith.