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      • KCI등재

        회복의 읽기를 통한 여호수아 헤렘 본문의 윤리적 해석

        방기민(Ki-Min Bang) 한국구약학회 2021 구약논단 Vol.27 No.1

        This paper suggests an alternative way to interpret Joshua herem passages today. The book of Joshua has led to a history of problematic biblical receptions that justify ancient and modern genocides. Its nuance, advocating for genocides and massive killings in the name of God, has challenged many Christians and non-Christians alike. It has also become an obstacle to the spread of the Gospel. For this purpose, this paper uses contemporary hermeneutical research methods, especially ‘reading of recovery’ (Horrell, Hunt, and Southgate, 2010). By comparing God’s speeches with Joshua’s speeches and practices, a reader of the book of Joshua finds that Joshua committed many mistakes. Case studies on the selected texts in Joshua (chapters 1, 2-6, 7-8, 9-10, and 11) demonstrate that God has not spoken of killing all the Canaanite people. However, Joshua and the people of Israel probably misunderstood God’s commandments and then mistakenly killed indigenous people. An alternative reading of Joshua suggested in this paper may provide an interpretation that prevents justifying genocides in the name of God. Therefore, it could extend an invitation to those who have been disturbed by the justification of killings back into the Christian community.

      • KCI등재

        성서 퍼포먼스 비평과 성경 번역 - 제임스 맥시(James A. Maxey)의 연구를 중심으로 -

        방기민(Ki-Min Bang) 대한성서공회 2020 성경원문연구 Vol.0 No.47

        The purpose of this paper is to introduce a new paradigm of Bible Translation to the Korean church community. James A. Maxey who was a Lutheran Bible Translators missionary for more than twenty years in Cameroon suggests that Bible Translation may be performed better through oral performance and contextualization. This paper summarizes his idea and two crucial points, and evaluates them for Korean Bible translation in the future. First of all, this paper discusses assumptions and problems in previous Bible Translations that ignore orality in the original text and target language context, especially in uncivilized countries and communities. Then it introduces a brief history of biblical performance criticism as this emerging new discipline may still be unfamiliar to many in Korean scholarly societies. After that, two critical points of James A. Maxey’s argument are discussed and appreciated. The first important point in Maxey’s work is that the community in the New and Old Testament had an oral culture. More than 90% of the population were illiterate. Nevertheless, previous scholarship has often ignored the orality but focused on the literary understanding of the Bible. Maxey points out the importance of orality for New Testament studies and for an African context of Bible Translation based on common arguments and contributions from Biblical Performance Criticism scholarly group. The second important point is the importance of contextualization. Although there is some opposition to contextualization and syncretism, recent missiologists including Robert J. Schreiter and Steve Bevans argue that contextualization and inculturation are significantly necessary parts for Bible Translation and mission. Maxey’s two points may provide the Korean church community with many potential contributions and challenges together. His understanding of oral (including paralinguistic and extralinguistic) performance and Bible Translation may provide Bible translators with some fresh insights, improve Bible Translation in the mission field, and also make younger Korean generation who prefer modern media over traditional written media have greater access to the Bible and its message. However, his points of contextualization and inculturation may still need some additional time to be accepted by the Korean church community, but are still worth trial for the marginalized communities such as the deaf and people with other disabilities.

      • KCI등재

        고대 이스라엘과 블레셋, 갈등에서 협력으로

        방기민 ( Ki-Min Bang ) 한국서양고대역사문화학회(구 한국서양고대사학회) 2021 서양고대사연구 Vol.60 No.-

        이 논문은 고대 이스라엘과 블레셋의 관계를 새로운 관점으로 재해석하기 위한 것이다. 고대 이스라엘과 블레셋은 큰 갈등으로 알려져 있었으나, 갈등 뿐 아니라 협력하는 관계 역시 있었다. 이 목적을 위하여 본 논문은 (1) 브로델의 지중해의 산지 거주민과 평지 거주민 간의 갈등과 협력관계에 대한 유형을 살피고, (2) 블레셋과 고대 이스라엘의 갈등, 변화, 협력에 관한 고고학적인 증거들을 검토한다. 그런 다음 (3) 히브리 성서를 다시 읽어나가며 블레셋과 고대 이스라엘이 갈등 뿐 아니라 여러 협력관계를 만들어 왔음을 재발견 하고자 한다. 그 중에 다윗 왕때 고대 이스라엘 왕국의 번영은 브렛 사람들과 그렛 사람들과 같이 블레셋과 관련된 이들의 협력을 토대로 한 것이라는 사실을 볼 때 오늘날 한국 사회를 살아가는 성서 독자들에게도 의미심장한 메시지를 던져줄 것이다. This paper aims to re-interpret the relationship between ancient Israelites and their neighborhoods, the Philistines, from a new perspective. They are known for severe conflicts; however, they also had a good cooperative relationship. For this purpose, this paper: (1). explores a model of the relationship between the Mediterranean mountain dwellers and plain dwellers based on Braudel’s studies of Mediterranean history, then (2). reviews archaeological evidence for conflict, changes, and cooperation between ancient Israel and the Philistines, and finally (3). re-reads the Hebrew Bible to discover the forgotten relationship of cooperation between the Philistines and ancient Israel. These observations of cooperative relationship between ancient Israel and the Philistines, especially in the reign of King David, can provide significant lessons and hints for us today to better societies with multicultural and multi-ethnic settings.

      • KCI등재

        ‘하나님의 싸움’ 모티프 연구로의 초대

        방기민(Ki-Min Bang) 한국기독교학회 2020 한국기독교신학논총 Vol.116 No.-

        이 논문에서 필자는 전통적으로 혼돈과의 싸움이라고 알려진 하나님의 싸움 모티프에 관한 간추린 연구사를 제시하고자 한다. 그리고 동시에 하나님의 싸움 모티프가 한국에서 덜 다루어지게 된 원인으로 보이는 신학적 난점을 극복하고, 한국 학계도 이 중요한 모티프에 관한 관심을 가지게끔 하는 작업을 시도하려고 한다. 이 연구의 목적을 위하여 먼저 용어상 문제점을 다루고, 하나님의 싸움 연구사를 크게 세시대로 분류하여 요약하였다. 마지막으로 결론에서 하나님의 싸움 모티프가 지닌 다양한 학제 간 연구를 위한 잠재력을 소개하며, 이 모티프가 잠재적으로 가진 신학적 문제(이원론)를 극복하는 방안을 다루었다. 하나님의 싸움 모티프는 여러 가지 신학적 성서학적 질문들에 답할 수 있는 가능성을 가지고 있으며, 성경을 보다 조직적으로 읽을 수 있는 신학적, 성서학적 관점으로 사용될 수 있을 것이다. This paper provides a brief history of the research of God’s combat motif, also known as Chaoskampf, and suggests ideas to solve some difficulties that have prevented the Korean church from paying sufficient attention to this important theme. For the purpose, this paper ① discusses merits and problems of specific terms (Chaoskampf, Combat Myth, Conflict Myth, God’s Combat/battle), ② describes a brief history of God’s battle motif into three stages (a. 1895~1929, b. 1929~1985, and c. 1985~present) with evaluations, and then ③ addresses potentials of this motif for various inter-disciplinary theological researches and ways how to solve a theological problem, a dualism implied in some forms of the motif. Most crucial moments in the development of this topic may include the publication of Hermann Gunkel’s Creation and Chaos (1895/2006), Sigmund Mowinckel’s suggestion of YHWH’s enthronement festival and psalms (1922), the discovery of Ras Shamra (1929), debates on the types of divine warrior motif (Jeremias, Cross/Miller) and ultimately John Day’s publication of God’s Conflict with the Dragon and the Sea, and various subsequent researches. God’s battle motif has many advantages to answer several theological and biblical questions and may serve as one of the essential theological and biblical lenses to read the Bible systematically.

      • KCI등재

        시편 126편 초막절 배경에서 읽기

        방기민(Ki-Min Bang) 한국구약학회 2019 구약논단 Vol.25 No.1

        The purpose of this paper is to introduce a reading of Psalm 126 as a prayer of the Feast of Booths a fall festival in the ancient Near East, that petitions God for rain and an abundant harvest. Because the Feast of Booths takes place between the dry and rainy seasons, it is probable that the ancient Israelites offered this prayer on this holiday as a way of bidding for a smooth transition between the seasons. For the purpose, this paper (1) explores the history of the interpretation of Psalm 126, and offers a conventional translation and a reading of the Psalm, (2) discusses several characteristic features of the collection of the Songs of Ascent (Pss 120-134), (3) examines its association with pilgrimage and autumn, or the beginning of the rainy season. Finally, based on the preceding analysis, this paper attempts a reading of Psalm 126 as a song for the Feast of Booths liturgy. The collection of the Songs of Ascent has philological, formulaic, and thematic evidence for its designation as Pilgrim Songs composed during the Persian period, and some scholars find additional allusions to the Feast of Booths within the collection. The seasonal and climatic pattern of the Levant was vital to the agriculture and religion of the eastern Mediterranean region (e.g., the Demeter myth and the Ba’alu cycle). Psalm 126 offers a number of images that are related to the climatic and agricultural pattern of the region. These images include: the invocation of Negev wadi’s flowing waters (vs. 4), the farmers’ sowing seeds in expectation of an abundant harvest (vss. 5-6), and, less directly, God’s restoration of fortunes (or seasons) (vss. 1, 4) and the feast of joy and gladness (vss. 2-3) that recalls the observance of the Feast of Booths in Nehemiah 8, and so on. The reading suggested here has many advantages over the translations and readings that have previously been suggested. First, this reading explains the trajectory of the textual changes of Psalm 126 through time. Second, this reading can explain the complexity of the verbal usages in verses 1-4. Third, this reading enables the reader to understand how the Israelites used Biblical texts to engage in the climatic pattern of the ancient Israel.

      • KCI등재후보

        약물전달과 재생의학 기술

        이해 ( Hai Bang Lee ),정제교 ( Je Kyo Jeong ),손세일 ( Se Il Sohn ),변영로 ( Young Ro Byun ),기민효 ( Min Hyo Ki ),서중기 ( Jung Ki Seo ) 한국조직공학과 재생의학회 2009 조직공학과 재생의학 Vol.6 No.4

        Drug delivery system(DDS) has been extensively applied the various areas as (1) novel methods for drug administration through several route, (2) development of novel polymeric carrier, and (3) tissue engineering and regenerative medicine. The aim of this review is to report the recent progress of "Development of controlled drug delivery system" supported by Korean Intellectual and Economy(KOIE) for 2004~2009. This project is composed by 5 subproject as (1) development of novel osmotic pump, (2) development of liposome delivery system, (3) development of DDS by bile acid transporter, (4) protein drug delivery system using thermo-sensitive hydrogel, and (5) development of novel transdermal drug delivery system. DDS system might be the core and platform technology for the application of diagnosis, bioinstrument, tissue engineering, regenerative medicine and pharmaceutical industries.

      • KCI등재

        한국인의 한(恨)의 관점으로 읽는 리스바 이야기

        한수정 ( Han,Sujung ),방기민 ( Bang,Ki-Min ) 21세기기독교사회문화아카데미 2024 신학과 사회 Vol.38 No.1

        Han (恨), a representative emotion of Koreans, permeates throughout Korean history, culture, and art, and has greatly influenced Koreans’ theological understanding. This paper examines how Rizpah overcomes her Han (恨) of losing her two sons and how the community of Rizpah responds to and helps her throughout the story of Rizpah (2 Samuel 21:1-14), which is a representative example of Han (恨) in the Bible. Understanding the four aspects of Han (恨), therefore, this paper focuses on actions (행, 行) that help change Han (恨) from pain (원, 怨) and lament (탄, 嘆) toward feelings (정, 情) and desires of hope (원, 願). The case study of Rizpah may help the reader discover individuals and communities in the Bible who did not end negatively in the face of unending Han (恨) but sublimate Han (恨) into a positive side. The story of Rizpah reaffirms the importance of remembering, teaching, and solidarity together and points out the importance of building a community with hope and how to resolve our Han (恨) that remains today. After examining the story of Rizpah, this paper compares it with the case of the May 18 Gwangju Democratization Movement, a Korean experience significant to Korean Bible interpreters. It is to discover similarities and differences between ancient Israel’s and modern Korea’s experiences. Readers may ultimately learn essential lessons from the communities of ancient Israel and 20th-century Korea on how to break away from the wrong history of the past and move toward a better future.

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