근위축성측삭경화증 환자의 사상체질 특성

박수정,정호현,장은수,김상혁,김성철,주종천,Park, Soo-Jung,Jeong, Ho-Hyun,Jang, Eun-Su,Kim, Sang-Hyuk,Kim, Sung-Chul,Joo, Jong-Cheon 사상체질의학회 2014 사상체질의학회지 Vol.26 No.2

Objectives The purpose of this study was to analyze the Sasang constitution and psychological traits of amyotrophic lateral sclerosis (ALS) patients and to utilize the results in treatment and management. Methods The differences of Sasang Constitution distribution, psychological characteristics, comorbid disorders between ALS group of 26 patients and general group of 1132 persons were investigated and analyzed. Results There was no significant different distribution of Sasang Constitution between ALS group and general group but there was Yang-like personality tendency in ALS group than general group. In overall constitution, ALS group had the high prevalence rate of musculoskeletal disorders and diabetes than general group. In Soyangin constitution, ALS group had a high prevalence rate of musculoskeletal disorders than genral group. In Taeeumin constitution, ALS group had a high prevalence rate of diabetes and hypertension than general group. Conclusion ALS patients have the Yang-like personality. It is due to the adaptation of personality on the environmental change or coping strategy on diseases rather than the characteristics of congenital Sasang Constitution.

천식 환자 가정 내 굽기조리 활동에 의한 실내 미세먼지(PM_2.5) 농도 수준의 변화

박수정,박춘식,임대현,이상운,장소영,유솔,김성렬,Park, Su Jung,Park, Choon sik,Lim, Dae hyun,Lee, Sang woon,Jang, So young,Yu, Sol,Kim, Sung Roul 한국환경과학회 2020 한국환경과학회지 Vol.29 No.1

Asthmatics are more susceptible to fine particulate matters (PM_2.5), compared to the general population. It has been reported that indoor PM_2.5 is mainly generated by combustion of fossil fuels, meat or fish In particular, asthmatics are known to be more susceptible to indoor PM_2.5 because 65~95% of child or adult asthmatics stay inside the house. Thus, understanding the association between indoor activity patterns and variations in indoor PM_2.5 levels is important. The purpose of this study is to determine the distribution of hourly indoor PM_2.5 concentrations in asthmatics' homes, and to evaluate its association with pan-frying cooking activity patterns, the most common PM_2.5 emission related activity. From November 2017 to February 2018, real-time PM_2.5 concentrations were measured in the living room of each asthmatic's house (n = 35) for three weeks at 1 minute intervals. At the same time, self-reported daily activity patterns, hourly proportion (%) of cooking activities, were also recorded every hour over three weeks for each patient. In this study, we provided quantitative evidence that the distribution patterns of indoor hourly PM_2.5 concentrations were associated with indoor cooking activities, especially in the homes of adult asthmatics. In addition, we observed that PM_2.5 emitted by pan-frying could maintain even over up to 2 hour lagtime.

입자크기와 혼합비에 따른 유동층 코팅 비타민 C의 품질 특성

박수정 ( Su Jung Park ),황성희 ( Sung Hee Hwang ),정헌식 ( Hun Sik Chung ),윤광섭 ( Kwang Sup Youn ) 한국식품저장유통학회 ( 구 한국농산물저장유통학회 ) 2007 한국식품저장유통학회지 Vol.14 No.4

어려운 구원: 토니 모리슨의 『재즈』에 나타난 죽음과 사랑

박수정(Park, Su Jung) 새한영어영문학회 2021 새한영어영문학 Vol.63 No.2

This study examines a strange murder case in Toni Morrison’s Jazz that has received inadequate attention from critics and readers. In the book, a 50-year-old Joe murders his teenage lover, Dorcas, with impunity; nobody actually sees him shoot her, and she refuses to name her killer to give Joe a chance to get away. Her last act is to “love something other than herself so much,” dying for the “other.” At its most extreme, this act is hospitality toward the “absolutely other,” someone Derrida and Levinas both describe as being beyond our knowledge and understanding. Dorcas’s friend Felice, who witnesses Dorcas’s willing death and delivers her last word for Joe, encourages him to engage in a new love relationship with his wife. At the same time, however, her very existence (Felice means “happiness”) makes this difficult reparation and redemption temporary and fragile. The novel’s open ending―the lack of a resolution despite its seemingly happy ending―invites its readers to retell the story, which is Morrison’s way of being hospitable to them.

시적 내러티브의 역사 증언: 캐런 헤스의 『모래 폭풍을 지나서』와 『증인』

박수정 ( Su Jung Park ) 한국현대영미소설학회 2017 현대영미소설 Vol.24 No.2

This study examines the correspondence between form and content in Karen Hesse`s verse-novels, Out of the Dust (1997) and Witness (2001). The former consists of poetic monologues of the protagonist narrater, Billie Jo, a 13-year-old girl, while the latter features 11 characters` dramatic lines which are also written in free verse. They both deal with a specific place and period of American history: the 1930s Oklahoma during the Dust Bowl in Out of the Dust and 1924 Vermont where the Ku Klux Klan exerted their power on ordinary people of a small town in Witness. Out of the Dust contains poetic forms, styles, spaces and images that artfully agree with its contents while in Witness voices of people with different age, race, gender and social status are intersected in both poetic and dramatic styles. Their characters` personal narratives provide today`s readers with critical perspectives on, and possible answers to, historical problematics when they go through environmental disasters and racial hatred respectively in Out of the Dust and Witness. It turns out that Hesse`s poetic forms serve the purpose of her historical narratives.

에듀테인먼트 컨텐츠 개발을 위한 게임 요인 적용에 관한 연구

박수정(Park Su-Jung),김현정(Kim Hyun-Jeong) 한국디자인학회 2003 디자인학연구 Vol.16 No.2

“Never Break Them in Two”

Park, Su Jung(박수정) 새한영어영문학회 2013 새한영어영문학 Vol.55 No.1

This paper explores the nature of spirituality endorsed in Toni Morrison’s Paradise, a spiritual work in a couple of aspects. Its utopian all-black town, Ruby, represents the spirit over, or without, the body. This spiritual, puritanical community proves to be based on the principles of separation and exclusion, according to its racial and gender standards. The second prominent community called the Convent consists of five socially and emotionally deprived women. This Catholicism-governed order seems to be congruent with Ruby in its fear of carnal love and desire. However, the Convent is built on its previous owner’s pursuit of physical pleasure and indelible obscenity, which is dramatically revealed by its maidservant Consolata’s love affair with Deacon, one of the recognized leaders of Ruby. After her encounters with Lone, a midwife and folk medicine practitioner, and a mysterious demi-god visitor, Consolata comes to the knowledge of a whole spirituality that neither separates spirit and body nor positions one over the other. As a new Mother filled with the “body-spirit,” she is empowered to heal herself and other women, who become no longer haunted by their traumatic pasts. By suggesting this corporeal spirituality, Morrison shows a possibility of Paradise, which is an earthly endeavor towards non-exclusive and undichotomizing ways of thinking and practices.

나의 이웃 나의 박해자인 가족: 이창래의 『비상』과 타자와의 대면

박수정 ( Su Jung Park ) 한국현대영미소설학회 2011 현대영미소설 Vol.18 No.1

Chang-rae Lee`s third novel Alofi has contributed to its author`s newly granted title as a writer who deals with the "universal" as opposed to particular, ethnic concerns. This paper argues that Aloft does represent the "universal," not with regard to its white male protagonist Jerry Battle, but with regard to its calls for facing one`s family as the "absolutely other" as Emmanuel Levinas would define it. Jerry "declines the Real" when he encounters familial difficulties of which the beginning was the relationship with his late wife Daisy Han, who came to him as the destitute, denuded "face" of the other. It is, however, the additional death of the other that fundamentally disturbs Jerry`s "being" and changes his attitude towards his family and life. His daughter Theresa, disease stricken, sacrifices herself for her unborn baby, so she calls him to face the present of his family and the past related to Daisy`s death. Theresa`s substitutive death beyond Jerry`s knowledge and understanding ultimately invests him with the one responsible for the other, the subject "response-able" to the other`s order of "Thou shalt not kill." A Levinasian way of reading Aloft will call its readers to face their family as a neighbor who needs their care and responsibility, and a persecutor who even demands their taken-for-granted place at home.

결핵환자의 스티그마, 가족지지와 삶의 질의 관계

박수정(Su-Jung Park),안민정(Minjeong An),소향숙(Hyang-Sook So) 한국콘텐츠학회 2015 한국콘텐츠학회논문지 Vol.15 No.9

본 연구는 결핵환자의 스티그마, 가족지지 및 삶의 질과 이들의 상관관계를 파악하기 위한 서술적 조사연구이다. 연구 대상자는 일개 대학교 병원에서 결핵치료를 받는 환자 122명으로 구조화된 설문지를 이용하여 자료를 수집하였다. 수집된 자료는 기술통계, t-test, ANOVA, 및 Pearson’s correlation으로 분석하였고, 연구결과는 다음과 같다. 스티그마 I(결핵에 대한 타인 관점에 대한 지각)은 18.67 ± 7.48 이었고, 스티그마 II(자신의 관점에 대한 지각)는 14.84 ± 6.93 이었다. 가족지지는 평균 30.81 ± 4.16 이었고, 삶의 질은 평균 102.22 ± 13.72 이었다. 스티그마 I과 스티그마 II 사이에는 높은 정적 상관성(r = .753, p < .001)을, 스티그마II와 삶의 질은 경도의 부적 상관성(r = -.250, p = .005)을, 가족지지와 삶의 질은 중정도의 정적 상관성(r = .314, p < .001)을 나타내었다. 본 연구결과가 보여준 가족지지와 삶의 질의 정적 상관관계를 기반으로, 결핵환자의 스티그마를 줄이고 삶의 질을 증진시키는 중재프로그램을 개발하고 그 효과를 평가하는 연구를 제언한다. Purpose: The purpose of this study was to identify the relationships between stigma, family support, and quality of life in tuberculosis patients. Methods: The participants were 122 who completed a questionnaire. The data were analyzed using descriptive statistics, t-test, and ANOVA. Results: The score of stigma I(community perspectives) was 18.67 ± 7.48 and the score of stigma II(patients perspectives) was 14.84 ± 6.93. The score of those with family support was 30.81 ± 4.16. The score of QOL was 102.22 ± 13.72. The findings showed significant positive relationships between stigma I and stigma II and between family support and QOL(r = .753, p < .001; r = .314, p < .001, respectively) and negative relationship between stigma II and QOL(r = -.250, p = .005). Conclusion: Further studies are needed to develop and evaluate the nursing interventions to support patients with tuberculosis, reducing their level of stigma and improving their quality of life.

"환대"로서의 사랑: 토니 모리슨의 『사랑』과 시적 환대의 (불)가능성

박수정 ( Su Jung Park ) 한국현대영미소설학회 2015 현대영미소설 Vol.22 No.2

In Toni Morrison’s Love, love resembles ‘hospitality’ that Jacques Derrida has elaborated in several works of his writing, in its deconstructive movement where it reaches to the limit of its meaning, or to the opposite conception such as hate. This study attempts to read Love as a literary response to whether it is or is not possible for Derrida’s “poetic hospitality” to occur in the relationship of “I” and the other. The acts of hospitality are present all over the novel where Bill Cosey’s hotel occupies lives of the main characters as well as its major scenes. The hotel offers its guests “the best good time this side of the law,” which immediately refers to the Jim Crow laws and further implies the conditional laws of hospitality to which Derrida oppose the law of hospitality, that is unconditional, pure hospitality. Cosey’s pedophilic relationship with his second wife Heed represents the perversion and pervertibility of this law of hospitality. On the other hand, Cosey’s granddaughter Christine stands close to unconditional hospitality when she shares her belongings with Heed without asking her name, which verifies the identity of its holder. There is no longer hospitality when these two girls become deeply hostile towards each other, immediately after Heed’s marriage to Cosey. It is when Christine faces the unexpected death of Heed that they are summoned to be hospitable to each other and to Junior who, as a stranger as such, the absolutely other, is responsible for Heed’s death. Lastly, it is Romen, Junior’s sex partner, who embodies the subject hospitable to the other, the self who divides or interrupts himself or herself by making a decision for and by the other.