투우와 성모 신앙

김은중 한국외국어대학교 외국종합연구센터 중남미연구소 2002 중남미연구 Vol.21 No.-

권력의 식민성과 볼리비아 원주민 사회운동

김은중 서울大學校 스페인中南美硏究所 2008 이베로아메리카硏究 Vol.19 No.1

Nos enfrentamos a problemas modernas para los cuales no hay soluciones modernas. En el Norte global fue desarrollada la teori´a poli´tica que se aplico´ a todas las sociedades. En los últimos 30 an~os, las grandes pra´cticas transformadoras vienen del Sur. Tenemos teori´as producidas en el Norte y pra´cticas transformadoras producidas en el Sur que no se comunican. Adema´s, la teori´a poli´tica tiene como marco histo´rico la cultura euroce´ntrica, que se adapta ma´s a contextos donde esta cultura tiene que convivir con culturas no occidentales, como son las culturas indi´genas. Cabe decir que, despue´s de la independencia, el colonialismo del poder ha continuado bajo otras formas, como las del colonialismo social o el colonialismo interno. Por estas razones, no necesitamos tanto de alternativas transformadoras sino de un pensamiento alternativo sobre las alternativas. Mi propo´sito es el de contribuir con alguna clarificacio´n anali´tica sobre la relacio´n entre el Estado y los movimientos sociales indi´genas, poniendo e´nfasis en el concepto 'la colonialidad del poder'.

트랜스모더니티 혹은 반(反)헤게모니 생태학: 비판이론의 탈식민적(decolonial) 전환을 중심으로

김은중 서울대학교 라틴아메리카연구소 2009 이베로아메리카硏究 Vol.20 No.1

El problema más preocupante que hoy en día afrontan las ciencias sociales puede formularse de la siguiente manera: viviendo en el nuevo milenio en un mundo donde hay tanto para criticar ¿por qué se ha vuelto tan difícil producir una teoría crítica? Muchos de los conceptos de la teoría social dejaron de tener la centralidad que gozaba antes. La sociología positivista se asienta en la idea de que el rigor metodológico y la utilidad social se encuentra en el análisis de lo que existe y no en las alternativas a lo que existe. Como resultado de todo esto, la pregunta―¿qué es la alternativa?―se ha convertido para algunos en una pregunta ilegítima, para otros, en una pregunta irrelevante y, para el resto, en una pregunta sin respuesta. Nuestra posición puede resumirse del siguiente modo. En primer lugar, no hay un principio único de transformación social. No hay agentes históricos únicos ni una forma única de dominación. Son múltiples las caras de la dominación y de la opresión, y muchas de ellas fueron irresponsablemente olvidadas por la teoría crítica moderna. En segundo lugar, la industrialización no es necesariamente el motor del pregreso ni la partera del desarrollo. La quiebra del espejismo del desarrollo es cada vez más evidente. En vez de buscar nuevos modelos de desarrollo alternativo, hay que crear alternativas al desarrollo. Nos enfrentamos a problemas modernos para los cuales no hay soluciones modernas. Es decir, necesitamos un pensamiento alternativo de alternativas. En este tesis siguiendo los trabajos de Boaventura de Sousa Santos y de Enrique Dussel tendremos oportunidad de argumentar y complementar las categorías ‘ecología contra-hegemómica’ y ‘transmodernidad’, utilizadas por las ciencias sociales latinoamericanas. Para la opción de la sociología en especial por el conocimiento de emancipación serán muy útiles las proposiciones de ambos intelectuales.

한글대장경 간행의 의의와 과제

김은중 동국대학교 전자불전연구소 2002 전자불전 Vol.4 No.-

소비자 인식에 따른 우리나라 식품이력추적관리의 추진 방안

김은중,정지안,김미성,이성실,최준호 한국산업식품공학회 2019 산업 식품공학 Vol.23 No.4

Food traceability (FT) is being developed while food traceability system (FTS) has become the hot topic for the food safety of the food supply chain (FSC), government regulations, and customer’s satisfaction. This survey explored the Korean consumer’s awareness, preferred information, and willingness to pay for the traceability of processed food. 35.2% of the respondents were not aware of FT whereas 77.5% did not know about FTS. The customer’s perception on the purpose of FT was as a consumer's right to know (51.8%), rather than as one enhancing food safety. The customers’ awareness of FT on processed and functional food was lower than that on agricultural, livestock, and fisheries products. The important stage of FSC that the consumers perceive was manufacturing and importing (51.5%), and the preferred information was related with raw materials. Only 7.2% of the respondents perceived FT as food safety-related certifications, which is much lower than HACCP (62.9%) and GMP (17.6%). The consumers had willingness to pay for FT at a premium of 5-10% higher than the regular price. Consumers are paying attention to food safety and quality but they are still unfamiliar with FT. Stakeholders in FSC should work together to increase consumer awareness of FT/FTS and improve consumers’ behavior.

포스트옥시덴탈리즘과 라틴아메리카 ‘이후’

김은중 서울대학교 라틴아메리카연구소 2014 이베로아메리카硏究 Vol.25 No.1

라틴아메리카의 식민지 역사와 독립 이후 포스트식민 경험이 포스트식민 연구에서 제외되거나 예외로 취급된 것은 지리정치적이고 지리문화적으로 식민의 유산이 달랐기 때문이다. 지정학적이고 지리문화적인 관점에서 근대성에 대한 비판은 세 가지 방향성을 가진다. 첫째는근대성에 대한 근대-내적 비판인 포스트근대적 이성이고, 둘째는 근대성에 대한 식민적 비판인포스트식민적 이성이며, 마지막으로 근대성에 대한 라틴아메리카의 식민적 경험에 의한 비판인 포스트옥시덴탈 이성이다. 포스트옥시덴탈 이성은 유럽중심적 근대성 신화를 탈신화화하고,식민주의 이후의 권력의 식민성을 드러내며, 유럽의 근대적 경험을 지방화하고, 주변부의 경험을 세계화한다. 이러한 실천적 인식을 통해 포스트옥시덴탈 이성은 현실을 역사구조적 이질성으로 파악한다. 포스트옥시덴탈리즘과 라틴아메리카 ‘이후’라는 문제설정은 지식을 탈식민화하고 ‘많은 세계가 공존하는 하나의 세계’를 모색하는 첫 걸음이다. Despite a long history of critical reflections on modern colonialismoriginating in reaction to the conquest and colonization of the Americas, themajordiscussions on postcolonial studies barely take Latin American colonial ypostcolonial experience into account. This inadvertentmarginalization of the LatinAmerican experience is due to the distinctiveness of Latin America’s colonialhistory. It is needed to recognize the distinctiveness of Latin America’s historicalexperience that contribute to a broader programof postcolonial sociology. A setof prominent Latin American scholars recently argued for the need to distinguishamong three critiques of modernity: postmodernism (its internal expression),postcolonialism(its Asian and Africanmodality), and post-Occidentalism(its LatinAmericanmanifestation). Therefore, in order to shed light onwhat postcolonialismmeans in the Latin American context, it is necessary to focus on post-Occidentalism. Post-Occidental reason as articulation between intellectualproject and social movements can be distilled into four main points:demythologizing eurocentricmyth ofmodernity; revealing the coloniality of power;provincializing the European experience; globalizing the periphery. Post-Occidental reason conceive of reality as a historical-structural heterogeneity. Theproblematique of post-Occidental reason and ‘after’ Latin America means a firststep to decolonize knowledge and build a democratic world, ‘a world whichwould include many worlds.’

갑상설낭종에서 발생한 유두상암종 3예

김은중,권순영,정광윤,우정수 대한이비인후과학회 2003 대한이비인후과학회지 두경부외과학 Vol.46 No.8

Carcinoma from the thyroglossal duct cyst (TGDC) is a rare disease. Clinically, it may be confused with a benign tumor and exists regarding further management after an adequate excision of the cyst, especially with the role of total thyroidectomy and the postoperative radioactive iodine therapy. We have recently experienced three cases of papillary carcinoma in the TGDC. Two of the cases actually had the unsuspected thyroid carcinoma, and thus total thyroidectomies were performed consequent to the diagnosis. We describe thre cases of papillary carcinoma from the TGDC. They underwent Sistrunk operations and total or nearly nce of recurrence. (Korean J Otolaryngol 2003 ;46 :709-12)

Taxonomic study on the subspecies of Cyclommatus metallifer (Boisduval, 1835) from Indonesia (Coleoptera: Lucanidae)

김은중,박진영,박종균 국립중앙과학관 2017 Journal of Asia-Pacific Biodiversity Vol.10 No.4

The lucanid beetles of the subspecies of Cyclommatus metallifer from Indonesia are revised here. Five subspecies are known from Indonesia. Among them, Cyclommatus metallifer otanii Mizunuma and Nagai was confirmed to be a synonym of Cyclommatus metallifer aenomicans Parry. Moreover, a new subspecies, Cyclommatus metallifer butonensis ssp. nov., is described from Buton Island of Indonesia. The identification key, distributional data, photos of adults, genitalia, and figures for each subspecies are provided.

상상력의 로고스

김은중 한국외국어대학교 외국종합연구센터 중남미연구소 1998 중남미연구 Vol.17 No.-

리스본조약의 발효와 한ㆍEU 전략적 동반자관계 출범

김은중 한국외교협회 2010 외교 Vol.92 No.0