평균 수면 시간과 건강관련 지표와의 관계

강은서(Eun-Seo Kang),오지은(Ji-Eun Oh),정수빈(Su-Bin Jung),박수희(Soo-Hee Park) 대한고령친화산업학회 2023 대한고령친화산업학회지 Vol.15 No.2

연구목적 본 연구에서는 수면과 건강 지표 간의 관계를 통해서 수면의 질을 개선하고 건강한 노후를 준비하기 위한 기초자료에 기여하고자 한다. 연구방법 2022년 지역사회 건강조사 데이터를 이용하여 분석하였다. SPSS 22.0 프로그램을 이용하여 빈도분석, 독립t검정, 피어슨 상관분석을 실시하였다. 연구결과 하루 평균 수면시간에 따른 고혈압, 당뇨병, 인지장애 진단 경험 여부는 유의한 차이를 보였다. 또한 하루 평균 수면시간에 따른 EQ-5D 자기관리, EQ-5D 일상활동, 행복감지수, 주관적 스트레스 수준 모두 유의한 정적 상관관계를 보였다. 결론 본 연구를 통해 수면의 질을 개선하고 이를 토대로 건강한 노화를 준비하기 위한 기초자료로 활용되길 바란다. Objective : This study aims to contribute foundational data for improving sleep quality and preparing for healthy aging through examining the relationship between sleep and health indicators. Methods : The analysis utilized data from the 2022 Community Health Survey. Frequency analysis, independent t-tests, and Pearson correlation analysis were conducted using SPSS 22.0. Results : Significant differences were observed in the experiences of hypertension, diabetes, and cognitive impairment diagnosis based on daily average sleep duration. Additionally, significant static correlations were found between daily average sleep duration and EQ-5D self-care, EQ-5D daily activities, happiness index, and subjective stress levels. Conclusion : It is hoped that this study will be utilized as foundational data for improving sleep quality and preparing for healthy aging.

보론 - 도핑된 다이아몬드 박막의 전계방출 특성

강은아(Eun-A Kang),최병구(Byoung-Koo Choi),노승정(Sung-Jung Noh) 한국진공학회(ASCT) 2000 Applied Science and Convergence Technology Vol.9 No.2

열-필라멘트 CVD 장치를 이용하여 다이아몬드 박막의 증착 조건을 최적화시켰다. B₄C 고체 펠렛을 사용하여 보론-도핑된 다이아몬드 박막을 제조하여 그 질적 특성을 알아보고, 전류전압 특성과 전계 방출 측정을 통해 박막의 전계방출소자(field emission display (FED)로의 특성을 조사하였다. 보론 도핑의 양이 증가함에 따라 다이아몬드 결정의 평균 입자 크기가 조금씩 감소하지만 다이아몬드의 질은 소량 도핑인 경우에 크게 바뀌지 않았다. Al/Diamond/p-Si 소자의 전류-전압 특성을 조사한 결과 도핑된 다이아몬드 박막의 전류는 도핑되지 않은 박막의 전류에 비해 10⁴~10^5배 정도 증가하였다. 전계방출 특성을 조사한 결과 보론-도핑이 증가함에 따라 점차 낮은 전기장에서 전자를 방출하며, 또한 높은 방출 전류를 나다냈다. 전자가 방출되기 시작하는 onset-field는 펠렛의 수가 2개일 때 15.5 V/㎛, 3개일 때 13.6 V/㎛, 4개일 때는 11.1 V㎛로 체계적으로 감소하였다. 도핑의 강도가 세어짐에 따라 Fowler-Nordheim 그래프의 기울기는 감소하는 경향을 보였으며, 이로서 보론 도핑으로 인해 유효 방벽 에너지가 감소되어 전자 방출 특성이 향상됨을 알 수 있었다. Deposition conditions of diamond thin films were optimized using hot-filament chemical vapor deposition (HFCVD). Boron-doped diamond thin films with varying boron densities were then fabricated using B4C solid pellets. Current-voltage responses and field emission currents were measured to test the characteristics of fileld emission display (FED). With the increase of boron doping, the crystal size of diamond decreased slightly, but its quality was not changed significantly in case of small doping. The I-V characterization was performed for Al/diamond/p-Si, and the current of doped diamond film was increased 10⁴~10^5 times as compared with that of undoped film. In the fileld emission properties, the electrons were emitted with low electric field with the increase of doping, while the emission current increased. The onset-field of electron emission was 15.5 V/㎛ for 2 pellets, 13.6 V/㎛ for 3 pellets and 11.1 V/㎛ for 4 pellets. With the incorporation of boron, the slope of Fowler-Nordheim graph was decreased, revealing that the electron emission behavior was improved with the decrease of the effective barrier energy.

인물 설화에서 살펴 본 대구,경북의 문화원류 -민족혼을 진작한 원효,일연,최제우의 설화를 중심으로-

강은해 ( Eun Hae Kang ) 한민족어문학회 2006 韓民族語文學 Vol.48 No.-

이야기꾼과 이야기의 세계

강은해(Kang Eun-Hae) 계명대학교 인문과학연구소 2010 동서인문학 Vol.0 No.43

Who is a storyteller? Professional storytellers from far away, authors, speakers or narrators in a book, pictures, films, and dances are all storytellers. In stories about the olden days told by grandfathers and grandmothers, the life of the elderly narrators is infused into the narrative. Fixed stories that resist change are accumulated and handed down from generation to generation over a long period of time. Through this process the narrators’ personalities are added to the layers of discourse, and within the stories the narrators’ own judgment and point of view may be discovered. While telling these tales, grandfathers and grandmothers put aspects of their own lives into order. Beginning with grandfathers and grandmothers telling stories about the olden days, all storytellers tell positive stories about their own lives.

무엇이 영화 예술을 특별한 것으로 만드는가?

강은아(Kang, Eun-A) 강원대학교 인문과학연구소 2016 인문과학연구 Vol.0 No.51

벤야민은 기계복제를 매체의 내적 원리로 구현하는 사진 및 영화의 출현이 예술 개념 및 감상에 근본적인 혁명을 불러왔다고 주장하며, 이 변화된 시대를 ‘기계복제의 시대’라고 불렀다. 본고는 벤야민이 영화 경험에 부여한 특별한 위치를 두 가지 점에서 조망하고, 영화가 예술에 가져온 근본적인 변화를 살펴보고자 한다. 벤야민에 따르면, 영화는 첫째, 다른 어떤 예술 매체보다도 일상생활을 감각적으로 가장 유사하게 재현하며, 둘째, 쇼트의 분할과 몽타주라는 영화 형식으로 도시의 지배적인 경험인 충격을 주의산만으로서 경험하도록 한다. 벤야민은 영화가 현대 도시 체험과 공유하는 이 두 가지 유사성을 근거로 영화가 현대인의 ‘비-경험’을 가장 유사하게 재현하는 예술이라고 보았으며, 이로써 예술의 근본 개념을 뒤바꿀 힘을 갖는다고 보았다. 영화가 몰고 온 기계복제의 시대는 예술이 가상의 아름다움이 아닌 현실 재현의 문제에 주목하게 하며, 벤야민은 영화가 감각 훈련을 통해 대중의 각성에 기여할 수도 있을 것이라고 기대했다. Walter Benjamin declared that the motion picture has changed the conception of art. He called it ‘the age of mechanical reproduction.’ My purpose is to find out what gives the motion picture this power. First, the motion picture represents sensory reality the most similarly than any other art. Second, cuts and montage, the forms of representation of the motion picture is similar to the way we experience the real world, that is series of discontinuous shocks and distraction. So the motion picture is the only art media that could represent the contents and forms of the lives of the modern world or experience. And these two similarities give the motion picture power to change the conception of art. Moreover, Benjamin believes that the motion picture could develop our ways of looking and change the world.

도깨비의 정체(正體)

강은해(Kang Eun-Hae),김정하(토론자) 계명대학교 한국학연구원 2003 한국학논집 Vol.30 No.-

『삼국유사』고승담(高僧談)의 갈등 양식과 의미 -당(唐)『속고승전(續高僧傳)』·송(宋)『송고승전(宋高僧傳)』과 비교하면서

강은해 ( Kang Eun-hae ) 한국문학이론과 비평학회 2004 한국문학이론과 비평 Vol.24 No.-

The purpose of this study was to examine the thematic elements of anecdotes about high priests in 『Samkukyusa』 in connection with literature from other countries, by comparing 『Samkukyusa』 of Korea with 『Seung Jeon』 of China. Thus, this study primarily focused on the Buddhist priests in the Shilla Dynasty such as 'Ja-jang', 'Won-kwang', 'Won-hyo', and 'Eui-sang' who were listed in 『Samkukyusa』 as well as 『Sok Goseung Jeon』 of the Tang Dynasty and 『Song Goseung Jeon』 of the Song Dynasty in China. While the four Buddhist scholar-priests of the Silla Dynasty were described to be almost ideal saints in 『Seung Jeon』 of China, 『Samkukyusa』 described them in a relatively different manner. They were still described as the highest of scholar-priests, but with some flaws. Rather than admitting their wisdom and remarkable achievements that were noted in 『Seung Jeon』 of China, 'Il-yeon' showed the high priests' flaws in the anecdotes contained in 『Samkukyusa』 while concealing the actual theme of the anecdotes, thereby overcoming their flaws. The fact that the Buddhist priests of the Silla Dynasty were praised in 『Seung Jeon』 of China resulted from the courteous point of view of Chinese priest-editors such as Tao-Hsuan (596-667) and Zanning (919-1002). 'Il-yeon', the author of 『Samkukyusa』 reorganized the anecdotes of the high priests of Silla Dynasty that was based on 『Seung Jeon』 of China which had been released earlier. The differences between 『Seung Jeon』 of China and 『Samkukyusa』 hid the true meaning of the high priests' anecdotes as intended by 『Samkukyusa』. This article described the process by which one can discover the true meaning hidden in the descriptive structure.

〈도화녀ㆍ비형랑〉 설화에 나타난 두두리(豆豆里)신앙의 지역화와 진지왕계 복권신화적 기능

강은해(Kang, Eun-hae) 한국어문학회 2013 語文學 Vol.0 No.120

The ‘Dohwanyeo Bihyeongnang’ narrative embodies both aspects of history and literature. The reason for this is, while it is a literary piece, it also strongly assumes the characteristics of oral history. The narrative reveals many historical truths that the historical narrative cannot communicate. The purpose of this study is to revisit this narrative in regard to two areas that have not been examined. The first question addresses the development of the ‘Dohwanyeo Bihyeongnang’ narrative from the traditions of the Samguk yusa and Dongguk-y?jis?ngnam and the lack of attention given to the latter’s records, the Bihyeongnang’s ontological uniqueness and folk trend. Secondly, the relationship between the Saryangbu Dohwanyeo and King Chinji as a fabled symbol has not been examined extensively and there has been a tendency to accept the interpretation that their sexual indulgence and beautiful relationship are merely male/female issues. In ancient texts, male/female problems are often times metaphors for the relationship between a conqueror and the vanquished. In Dongguk-y?jis?ngnam, Bihyeong is revealed to be a duduri. After Bihyeong, if one considers the passage “the people deeply honored the Duduri God” one can reexamine the ‘Dohwanyeo Bihyeongnang’ narrative’s structure and meaning from a different perspective. Furthermore, after the appearance of King Chinji and King Chinp‘y?ng in this narrative and within the contents of this piece, one can discover aspects of its performative and founding myth function for King Muy?l Kim Ch‘un-ch‘u who ascended to the throne for the first time as a Chin’gol through S?nd?k/Chind?k.

기질 유형에 따른 유아 리더십 프로그램 효과분석

강은아 ( Eun Ah Kang ),곽승주 ( Seung Ju Kwak ),김주후 ( Ju Hu Kim ) 대한아동복지학회 2013 아동복지연구 Vol.11 No.2

The purpose of this study was to examine the effects of a leadership program for young children by temperament type. The participants of this study were fifty-two young children aged between three and five years. Twenty-one fifteen and sixteen-year-old children were recruited from the easy, slow-to-warm-up, and difficult temperament groups, respectively. Twenty four sessions of the leadership program were conducted twice a week for twelve weeks. The study results showed that, first, the effects of the leadership program for easy, slow-to-warm-up, and difficult groups were significant. Specifically, young children`s sense of self and servant leadership revealed significant improvements. For self-leadership, ‘constructive thought’ was found to have significantly improved in the three temperament types. The areas of ‘self-management’ and ‘natural reward’ also improved in order of significance. In case of servant leadership, the program was effective in the three temperament types in the order of ‘value people’, ‘support for people to grow’, ‘building community’, and ‘conceptualization.’ Second, the results of the leadership program by temperament type showed that the easy temperament group was the most effective. The program was also found to be effective for the slow-to-warm-up and difficult groups in order of significance. However, self-management as a subordinate domain of self-leadership was effective for the slow-to-warm-up temperament group, but there was no group difference in the natural reward area. The results of analyses by subordinate domain revealed that servant leadership was effective for the easy, slow-to-warm-up and difficult temperament groups in order of significance.

한국의 ‘신랑다루기’와 터키의 ‘예띠(Yeddi)’

강은해(Kang Eun-Hae) 계명대학교 한국학연구원 2017 한국학논집 Vol.0 No.66