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포스트 팬데믹과 시노달리타스의 향방: 프란치스코 교황의 문헌을 중심으로
강신숙(Kang, Shin Sook) 광주가톨릭대학교 신학연구소 2021 神學展望 Vol.- No.215
본고에서는 전 지구를 위협하는 기후 변화와 팬데믹의 위기 상황에서 교회의 ‘시노달리타스’가 인류에게 어떤 희망의 메신저가 될 수 있는지에 관심을 두었다. 포스트 팬데믹은 누구나 할 것 없이 지금과는 다른 방식의 삶을 요구하며, 교회 역시 기존의 ‘대면 방식’으로 진행된 집회, 모임 등에서 일대 변화를 겪고 있다. 본고는 이런 의미에서 향후 포스트 팬데믹이 가져올 변화를 살피고, ‘포스트’(post)가 차지하는 의미를 시간적 나열이 아닌 피안, 낡고 익숙한 세계를 ‘넘어서’(going beyond)는 단절과 이동의 메타포로서 사용했다. 이런 문제 인식에 바탕을 두고 교황 프란치스코 즉위 이후에 발간된 문헌과 문서들, 메시지를 활용해서 교황에게서 일관되게 흐르는 ‘시노달리타스’의 본래적 의미와 향방을 다루었다. 거기서 ‘신앙 감각’은 교회 다수를 구성하는 신자들이 교회 친교인 시노달리타스에 주도적이고 예언자적으로 참여할 수 있는 근거로 제시된다. 여기서 반드시 풀어야 할 ‘성직주의’의 극복 문제도 함께 포함시켰다. 그러나 전체적으로 본고가 ‘시노달리타스’에 거는 기대는 새로운 공동체의 출현에 있다. 이를 위해 예언자직은 물론 해방적 친교와 연대의 모범을 예수에게서 발견하고자 하며, 교회의 조직원리도 새로워져야 함을 강조한다. 특히 교황이 언급한 ‘야전 병원’으로서의 교회는 ‘긴박한 재난 지역, 생물 대멸종의 한복판’에서 고통을 함께 느끼는 교회(sentire cum Ecclesia)로 정의했다. 이것이 재난 지역에서 ‘시노달리타스’가 소집될 수 있는 중대한 이유다. 또한 교회의 새로운 상상력이 시노달리타스의 전 과정을 통해 일으켜지고, 세계와 함께 연대해 나갈 미래의 확실한 표지로 설 수 있길 바라는 것도 본고가 지향하는 목적이다. In this paper, we are interested in what kind of message of hope the church’s ‘synodality’ can become in the face of climate change and pandemic crisis that threaten the entire planet. The post-pandemic demands a different way of life from the one we have now, and the church is also foretelling a major change in assemblies and meetings conducted according to the present directives. In this sense, we look at the changes that the post-pandemic will bring about in the future. We strive to let go of the past as we endeavour to envigage an new approach to the future. We let go of the past and be open to embrace the new future. And in this paper, I will show the original meaning and direction of the ‘synodality’ which consistently flows from the Pope by using the literature, documents, and messages published after the accession of Pope Francis. There, the ‘sense of faith’ is presented as a basis for the laity who make up the majority of the church to participate proactively and prophetically in synodality, which is the church in communion. Here, also we must solve the problem of overcoming ‘clericism’. However, as a whole, the expectation that this paper puts on ‘consensuality’ lies in the emergence of a new community. To this end, it seeks to find the example of emancipatory communion and solidarity in Jesus as well as in the Church’s the prophetic office, and it emphasizes the need to renew the organizational principles of the church. In particular, the church as a ‘field hospital’ as mentioned by the Pope. It was defined as a church (sentire cum Ecclesia) that suffers together in ‘an area of imminent disaster, in the midst of a mass extinction’. It is hoped that this will serve as a major reason for the convening of ‘coordination’ in disaster areas. I also hope that the new image of the church will be awakened through the whole process of synodality, Hopefully it will stand as a sure sign of the future in solidarity with the world. That is the purpose of this article.
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박영옥(Young Ok Park),윤소윤(So Yoon Yoon),강신숙(Shin Sook Kang),한상미(Sang Mi Han),강은희(Eun Hee Kang) 대한지역사회영양학회 2012 대한지역사회영양학회지 Vol.17 No.1
The purpose of this survey is to investigate the nutritional status and dietary intake of gastrectomized cancer patients in Asan Medical Center. The subjects were 98 patients, who underwent a gastrectomy due to gastric cancer and were admitted to the General Surgery Department during March 2007 to December 2007. We examined general characteristics (sex, age, clinicopathological stage, type of operation), anthropometric data (height, weight change), biochemical data (red blood cell RBC, hemoglobin HGB, hematocrit HCT, mean corpuscular volume MCV, total lymphocyte count TLC, albumin, total cholesterol), dietary intake and dietary intake related symptoms. Weight loss of gastrectomized patients was 9.0 ± 4.3% from preillness weight to visiting out-patient department (OPD) weight. Biochemical data (RBC, HGB, HCT, MCV, TLC, albumin, total cholesterol) significantly deteriorated after gastrectomy. However, outpatient visits were all restored to the normal range. Postoperative energy intake was 785.0 ± 164.2 kcal, which corresponds to 41.6 ± 9.6% of daily energy requirement. The cause of poor oral intake is mostly fear, abdominal pain and abdominal discomfort. Therefore, to control pre-or post-operative weight change in the future requires, focusing on the body weight to maintain a normal or usual nutrition by interventions and increased caloric intake during hospitalization for the development of nutrient-dense meals. In addition, as the main reason of the lack of intake of meals after the gastrectomy was fear, the patients should be actively encouraged to consider the importance of eating proper meals. (Korean J Community Nutr 17(1) : 101~108, 2012)
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강신숙 가톨릭대학교 사목연구소 2003 司牧硏究 Vol.11 No.-
발제자는 서론에서 언급하듯이 가톨릭 전통 기도에 대한 주제를 "하느님과 인간의 인격적인 만남과 사랑의 관계가 어떻게 시작되는지,또 어떻게 맺어나가는지"를 중심으로 전개해 나가고 있따. 전체적으로 발제문 서론에서는 전통 기도의 출발점으로 계약과 계시에 대해 다루고 있으며,두 번째 장에서 성서와 교부들이 전통적으로 제시한 기도 조건을 다루고 있다.
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강은희,김미경,강신숙 대한영양사협회 2002 대한영양사협회 학술지 Vol.8 No.1
In Korea, implementation of nutrition support guidelines has been limited due to strict health insurance reimbursement policies as well as the lack of consensus on the best approach to TPN management We examined the impact of TPN provision to hospitalized patients where NST(nutrition support team) consultations were not requested by their primary physicians. The study showed the followings: 1. The median dutation of TPN provision was 8 days, but many patients were on TPN for less than 1 week. 2. The intake of energy and protein were less than the patient's requirements. 3. Lipid emulsion was not provided to the most TPN patients. In conclusion, the role of NST should be expanded and studies are needed not only on TPN formulations which are suitable to Koreans but also on the cost-effectiveness of NST activities. TPN policies and protocols should be established based on the needs of each hospital.
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