헨리 본의 종교시에 나타나는 자성 (磁性) 의 이미지

장인수 한국문학과종교학회 1999 문학과종교 Vol.4 No.1

Henry Vaughan's mature poems employ the concept of magnetism. There are three kinds of magnetic attractions in his religious poems. The first signifies the commerce kept between God and his creatures and the mutual attraction between the visible temporal universe and its eternal counterpart in the mind of God. It achieves that by making special imagery the action of the soul. The second is the influence of macrocosm on microcosm that originated with the Renaissance hermetist. The third is an influence operating through the senses and flowing along certain well-defined lines by means of which individual souls can pin themselves to the harmony of the world-soul and through its medium communicate. though separated by wide distances. Of Vaughan's several references to magnetism in Silex Scintrllans, one of them is demonstrably metaphoric compared to the others, because they occur in contexts containing other hermetic references and suggest an approach to the idea of the hermetic universal magnetism. However Vaughan's uses of magnetic imagery are specialized, occuring as a substitute for his more usual light imagery when he wishes to write of the commerce between inferiors and superiors continuing during the hours of darkness. Henry Vaughan's magnetic philosophy, compared with that of his hermetist brother Thomas, reinforces the impression that he was the more orthodox thinker of the two.

심적환$^{(R)}$이 흉통 흉민에 대하여 미치는 영향에 대한 다기관 무작위배정 이중맹검 임상연구

장인수,고창남,이인,박정미,김세현,김상우,Jang Insoo,Ko Changnam,Lee In,Park Jung-mi,Kim Sehyun,Kim Sangwoo 대한한의학회 2005 대한한의학회지 Vol.26 No.2

Objectives: This was a double blinded, randomized, placebo-controlled clinical study for evaluation of safety and effective dose finding of Cardiotonic Pills$^{(R)}$ in patients with chest pain and discomfort. Cardiotonic Pills$^{(R)}$ are composed of Salviae Miltiorrhizae Radix (丹蔘), Notoginseng Radix (三七根) and Borneolum (龍腦). Major effects of Salviae Miltiorrhizae Radix and Notoginseng Radix are vasodilatation, sedation and analgesic action. Borneolum has an antibacterial effect, and can stimulate the central nervous system. All of these substances are oriental herbs that have been used for a long time in east Asia. Cardiotonic Pills fi received Investigational New Drug (IND) approval from the Food and Drug Administration (FDA) in the USA and 40 million people in the world take this pill. We performed a phase IV clinical study to confirm its efficacy and safety in patients who have probable cardiogenic or psychogenic chest pain or chest stifling. Methods: This study was planned for a multi-center clinical trial including four university hospitals of oriental medicine in Korea. This was the first time to evaluate the 'planning treatment according to diagnosis (辨證施治)' of chest pain or chest discomfort according to oriental medical guidelines. The patients who were included in this trial were adult volunteers from 20 to 70 years old who had chest pain or chest discomfort more than twice during a recent month, and we received written consent to participate in this study from all of them. After administration of Cardiotonic Pills$^{(R)}$ for 8 weeks, number of occurrences, duration, appearance and degree of chest pain or chest discomfort was observed and degree of symptoms (severity of illness, global improvement) were measured using a patient's global assessment composite scale. Results: In the patient's global assessment scale, the severity of illness of the Cardiotonic Pills$^{(R)}$ group (n=25) was 14/25=0.56 but of the placebo group (n=25) was 7/25=0.28 (p-value=0.0449). This result indicates Cardiotonic Pills$^{(R)}$have a positive effect on the symptoms of chest pain and discomfort. However, the global improvement of the Cardiotonic Pills$^{(R)}$group was 23/25=0.92, and of the placebo group was 22/25=0.88 (p-value=0.6374). The total symptom score of the Cardiotonic Pills$^{(R)}$ group was $1.68\pm20.06$, and of the placebo group was $16.76\pm72.l4$(p-value=0.2285). The number of symptom events of the Cardiotonic Pills$^{(R)}$ group was $72\pm29.78$, and of the placebo group (n=25) was $10.80\pm38.42$ (p­value=0.3660). We could not find any effects on the other factors examined besides the severity of illness, beyond the difference of standard deviations. Conclusions: Cardiotonic Pills$^{(R)}$ significantly reduced chest pain and chest discomfort in patients. Therefore, we expect that Cardiotonic Pills$^{(R)}$ will be helpful for patients with chest pain and chest discomfort not only caused by heart disease but also by other diseases.

지역 인구 변화 관측 지표로서의 합계출산율의 의미

장인수 한국보건사회연구원 2021 보건·복지 Issue&Focus Vol.405 No.-

양공주 표상의 문화 횡단 -65년 체제와 관련하여-

장인수 반교어문학회 2019 泮橋語文硏究 Vol.0 No.53

The purpose of this treatise is to think about the cultural traverse of the representation on a foreigners' whore around 1965 in Korea and Japan. The street girl in Japan attracted other people's attention by Tamura Taijiro[田村泰次郞]'s fiction, "Gate of Flesh". They were discribed in primitive existence in this fiction. They had a strong vitality and dreamed of a new birth. This fiction had been made into a movie in 1964 by Suzuki Seijun[鈴木淸順]. In this movie, the U.S. military has been described negatively. It was possible by upsurge of anti-Americanism after the security struggle in 1960. A foreigners' whore got a represention of the witch in this movie. The whore is called "Maya" had revenge on a foreign priest without the aid of a returned soldier. This movie influenced Lee Bong-rae[李奉來]'s movie , "The Door of the Body"(1965). In this movie, massage girl "Eun-suk" was typical of the desire of modernization in the Park Chung-hee era. Disappointed in love, she changed into a frigid woman like machines in the last scene. In their own works, Oe Kenzaburo[大江健三郞] and Choi In-hun[崔仁熏] discribed the society under the occupation of U.S. army in an allegory. They adopted an allegory for a bus, and characterized a foreigners' whore. A foreigners' whore got off the bus because of discriminationing against herself. In "Sheep People"(1958), Oe criticized schizophrenic discrimination of the intellectual in post-war Japan. He proposed binary oppositions to a sister and a prostitute in "Sheep People". Meanwhile a foreigners' whore who had got off the bus could not distinguish from a sister in Choi In-hun's "The End of the National Highway"(1966). He criticized at the reorganzation of the Cold War order and worried about the sacrifice of the sister who had fell to a foreigners' whore. "The End of the National Highway" was announced after the treaty between Korea and Japan in 1965. In a delicate time, Choi imitated Oe's fiction "Sheep People". It can be read as criticism of the Cold War order in East Asia. 이 논문의 목적은 한일협정을 전후로 한 시기, 한국과 일본에서 팡팡걸 혹은 양공주 표상의 문화적 횡단을 검토하는 것이다. 팡팡걸은 다무라 다이지로의 <육체의 문>(1947)으로 세간의 이목을 끈다. 이 소설에서 팡팡걸은 도의가 사라진 미군 점령기 일본 사회를 대변하는 동물적인 존재로 그려진다. 그녀들은 본능에 충실하고 강한 생명력을 지닌 존재로 신생을 꿈꾼다. 스즈키 세이준은 다무라의 소설을 1964년 영화화한다. 안보투쟁의 결과로 고조된 반미의식 탓에 스즈키 세이준의 영화 <육체의 문>에는 부정적인 미군상이 그려진다. 팡팡걸은 전쟁에 진 남성의 도움을 받지 않고 부정적인 외세에 복수하는 ‘마녀’로 표상된다. 한일협정 이후 이봉래는 스즈키 세이준의 영화를 참조하여 동명의 작품을 영화화한다. 그 영화에서 마사지 걸인 히로인은 육체를 매개로 해서라도 근대에 이르고자 하는 박정희 시대의 욕망을 체현하는 기계적인 존재로 등장한다. 한편 오에 겐자부로의 <인간 양>(1958)과 최인훈의 <국도의 끝>(1966)은 미군의 영향하에 있는 사회에서 팡팡걸 혹은 양공주의 처지를 알레고리적으로 그린다는 점에서 비교할 만하다. 오에 겐자부로는 전후 일본 지식인의 분열증적인 구별 짓기를 그린다. 오에의 소설에서 팡팡걸은 ‘누이’와 대립되는 존재로서 타자화된다. <국도의 끝>에서 최인훈은 양공주가 실은 우리의 ‘누이’라는 점을 부각하면서 <인간 양>의 구도를 비틀어서 영유한다. <국도의 끝>이 <인간 양>을 영유하는 방식은 동아시아 냉전 질서 재편에 대한 반성을 촉구하는 것으로 읽을 수 있다.

Henry Vaughan 의 종교시와 세속시에 나타난 사랑의 모형

장인수 한국문학과종교학회 1998 문학과종교 Vol.3 No.1

The subject of postmodern tragedy and religion will be well discussed in terms of romantic pragmatism. In this paper, the romantic sense signifies postmodern pleasure, while the pragmatic sense reserves modernistic signification. In other words, the ultimate desire of the self should be realized in the world of life. This assumes that the self feels a crisis when it is not satisfying in the world, then desire will move toward satisfaction. Here, language will be a means of telling such experience, containing human desire and worldly symbols. So, romantic pragmatism looks as though it is seeking a comic sense of postmodernism, but it paradoxically preserves a tragic sense of modernism. For romantic pragmatism shows a transcendent spirit which is trying to get over the tragedy of the world. Religion is here shaped as a new form. The religious form is the spiritual experience of transcendence getting through such worldly tragedy. Also, it seeks a self-freedom to be achieved in the world and also a positive reaction to the world. First of ail, romantic transcendence is not just to avoid tragedy in that it transcends tragic experience in real life, but it receives a sense of pragmatism. This is to say that such a pragmatic attitude experiences tragedy as a power to change it in society. Here, romantic transcendence signifies religious experience, that is, human sublime and pious life experience. This paper aims to show the justification of tragedy to be able to express seriousness and tension in postmodern life by putting subliming materialism, postmodern pleasure and its sensibility into religiousness.

주사전자현미경(SEM)을 이용한 일회용침 끝의 미세 형태에 대한 관찰(2)

장인수,박종배,서정철,송범용,이창현,김현수 대한침구의학회 2003 대한침구의학회지 Vol.20 No.1

Investigation of Micromorphological Characteristicsof Acupuncture Needle Tip Using SEM(2)

중증급성호흡기증후군(SARS) 치료에 사용된 한약 처방에 대한 고찰 - WHO 보고서(2004)에 사용된 처방을 중심으로

장인수,백유상,배선재,선승호,이재성,한창호,Jang, In-Soo,Baik, You-Sang,Bae, Sun-Jae,Sun, Seung-Ho,Lee, Jae-Sung,Han, Chang-Ho 대한한방내과학회 2009 大韓韓方內科學會誌 Vol.30 No.3

Background : Early in November 2002, severe acute respiratory syndrome (SARS) began to spread throughout thirty-two countries around the world. A total of 5,327 cases were reported in China, including 1,755 cases in Hong Kong and 655 in Taiwan. The total number of cases reported from Canada and Singapore was more than 200. The total number of SARS cases world-wide reached 8,437 with incidences. Mortality from SARS is estimated at around 11%. Under the guidance of the World Health Organization (WHO), clinical studies on the use of integrated herbal medicine and western medicine for treating SARS were carried out in China and Hong Kong. The official report suggested that integrated treatment was more effective than western medicine alone in clinical symptoms, lung inflammation, blood oxygen saturation, immunological functions and others. Objective : To overview the treatment principle and the prescriptions according to the regimens and the stages for SARS of the reports, and further to broaden our knowledge of treatment of acute infectious diseases using natural herbal medicine. Methods : We reviewed nine of WHO SARS reports that comprehensively described the principles and methods of treatment and summarized them into eight treatment methods. We analyzed the herbal formulae on the basis of their treatment principles, evaluated them in accordance with warm disease study, listed frequently used herbs, and assessed patent prescriptions and herbal injections that were mentioned in the reports. Results and Conclusion : The reports divided the course of SARS into 3 to 6 stages such as high fever stage, fastigium stage, and convalescent stage. Frequently used herbs were Radix Scutellariae, Radix Paeoniae, Radix Astragali, Semen Armeniacae, Radix Pseudostellariae, Radix Ophiopogonis, and Fructus Schizandrae. Herbal decoctions were the primary method of treatment, while extracts or injections were secondary. Prescriptions were mainly based on the warm disease study. SARS is a viral disease caused by corona virus, and herbal medicine is proven to be effective against it. We believe that evidences and experiences from SARS cases can be a good reference to further researches on acute infectious diseases.

²⁵²Cf 중성자장에서 열형광선량계(TLD)를 이용한 중성자 방사선량 측정

장인수,김상인,이정일,김장렬,김봉환,Chang, Insu,Kim, Sang In,Lee, Jung Il,Kim, Jang Lyurl,Kim, Bong Hwan 대한방사선방어학회 2013 방사선방어학회지 Vol.38 No.1

TLD를 이용하여 중성자 선량을 측정할 경우, TLD는 중성자 에너지에 대한 반응도 차이가 크기 때문에 현장 중성자장의 스펙트럼 특성에 맞는 에너지 반응도 보정이 반드시 필요하다. 본 실험에는 소형으로 가공된 TLD 소자를 사용하여 $^{252}Cf$ 중성자장에 설치된 내부구조가 복잡하고 좁은 Long-Counter (중성자 검출기) 내외부에서의 중성자 주위선량당량(ambient dose equivalent)을 측정하였다. 측정결과는 입자수송해석코드(MCNPX)를 이용한 계산결과와 비교하였다. 기존의 TLD 교정 선원인 $D_2O$ 감속 $^{252}Cf$만으로 교정하여 판독한 결과값은 전산모사 계산값과 많은 차이를 보였다. 그러나 bare 및 $D_2O$ 감속 $^{252}Cf$ 선원을 사용하여 생산한 두 교정인자를 혼용한 판독값은 계산값과 비슷하였다. 결과적으로, TLD 소자는 사용 현장과 비슷한 특성을 가지는 중성자장에서 교정되어야지만 올바른 선량평가가 가능함을 확인하였다. In case of neutron dose measurement using TLDs (thermo-luminescence dosimeters), because the neutron energy dependence of the TLD is very high, the calibration of the energy response according to the characteristics of the neutron spectrum of workplace is required. In the present study, the ambient dose equivalent rates inside and around the Long-Counter (neutron detector) with narrow and complex inside in the neutron field of $^{252}Cf$ were evaluated. The calibration factors to account for the neutron energy dependence of TLDs were established for both the bare and $D_2O$ modulated $^{252}Cf$ neutron beams, respectively. The values of the TLD's measurement were compared with the computational results of the MCNPX (Monte Carlo N-Particles transport code). When using the two calibration factors of the TLD than a single calibration factor, the measured and the calculated values at the point of verification outside and inside the Long-Counter were in more good agreement. This results show that TLD should be calibrated in the reference neutron field similar to workplace situation.

학병의 신체와 전쟁 기억 - 『1․20 학병사기』를 중심으로 -

장인수 한민족문화학회 2016 한민족문화연구 Vol.53 No.-

During the pacific war, 1․20 student soldiers became the japan imperial army by compulsion, even if on the surface they were volunteers. They were free themselves from bondage of the colonial subaltern temporarily by being a soldier. But after enlisting their bodies were redesigned the subaltern of the japan army. And even though they were under pressure of the japan army, they were in the place that japanese soldiers murdered prisoners of war and innocent people. It was accompanied by nausea and pain to see. They defined themselves as morally superior beings by otherizing japanese soldiers in The Memoirs of 1․20 Student Soldiers, but sometimes they got along with japanese soldiers to keep their own security. 1․20 student soldiers made their own community based in elitism. They kept company with japanese elite soldiers. 1․20 student soldiers and japanese elite soldiers share with the symbolic capital from the student. According to The Memoirs of 1․20 Student Soldiers, student soldiers' liberalism was a deferentiation strategy. A strange aspect of questionable friendships with japanese soldiers spun off from their academic elitism. The japan military exploited their academic elitism for a stable management of unit. They imagined wrong that they became friends with japanese elite soldiers. An escape from unit was an evidence of anti-japanese to 1․20 student soldiers. They had a great notion that their escape was an anti-japanese movement, but in many cases their idea on a escape was an imaginative. Their escape plan often ended in failure, and they were sent to trial. On the ground that they were sent to jail, they claimed that they had participated in anti- japanese movement. But they subtly awared the problem of responsibility for war. Even though they were just a simple soldier, they were at the scene of destruction. 태평양전쟁 시기 학병들은 일제 관헌의 강요에 의해 지원병 형식으로 황군이 되었다. 황군이 됨으로써 그들은 식민지 하위주체에서 ‘일시적으로’ 벗어나 반항적인 모습을 보이기도 했지만, 입대 후 그들의 신체는 다시 일본군 내부의 하위주체로 재편됐다. 그리고 일제의 강압에 의한 것이라고는 해도, 전쟁 포로를 살해하고 양민을 유린하는 자리에 끼기도 했다. 그것은 ‘보는 고통’과 신체적인 메스꺼움을 동반하는 경험이었다. 『1․20학병사기』에서 그들은 일본 병사들을 타자화함으로써 스스로를 윤리적으로 우월한 존재로 그리지만, 때로는 안위를 위해 일본 병사들과 타협하기도 했다. 학병들은 학생 출신 엘리트라는 점을 자긍심으로 한 차별화 전략을 통해 학병공동체를 형성했다. 학생 출신이라는 상징자본은 같은 처지의 일본인 간부나 병사와의 접점이 됐다. 그들의 학벌주의는 일본인과의 수상한 ‘우정’으로 이어졌다. 군부는 부대의 안정적인 운영을 위해 학병들의 인텔리 의식을 이용했다. 학병들은 자주 폐쇄적인 부대 내에서 학생 출신 일본 군인과의 거리를 실제보다 가까운 것으로 잘못 상상했다. 학병들에게 ‘탈영’은 그 자체로 반일의 증표였다. 물론 개중에는 실제로 항일운동에 이른 경우도 있지만, 모두가 그런 것은 아니었다. 탈영은 번번이 실패로 끝났고, 재판과 투옥으로 이어졌으며, 그 투옥체험을 근거로 ‘항일운동’이라는 상상이 강화됐다. 그러나 그들은 전후 책임의 문제를 미묘하게 의식하고 있었다. 그들은 ‘졸병’에 불과했지만, 분명히 일본 군인이었고 살상이 일어난 장소에 있었다.

에세네 종파에 대한 연구

장인수 한국성서고고학회 2009 성경과 고고학 Vol.- No.63