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      • KCI등재

        17세기 여성대상 산문의 남성의 여성인식과 여성의 삶

        김명순(Myung-soon Kim) 어문연구학회 2008 어문연구 Vol.56 No.-

          This article analyzes three forms of writings dedicated to the dead women, such as records of deceased persons"s lives(行狀), funeral orations (祭文), and epitaphs(墓誌銘), written by male authors in the seventeenth century.<BR>  This article also tries to illuminate both how men expressed their emotions toward women and how women"s lives of that time, which are rarely known to us, were revealed in those writings.<BR>  Those three kinds of writings, written in prose forms with due formality and reminiscent of dead women, more specifically, dead mothers, wives, daughters-in-law, and daughters, not only express their sufferings of loss, loves, and regrets, but also functions as means of revelation of how women"s real lives were during that time.<BR>  Those lives revived through male authors" memory in their own ways show there existed two kinds of lives for the seventeenth-century women.<BR>  First, there were lives of subordination to men. Second, there were lives of their own. In the lives of subordination, women were to live the lives of so-called "good women", or "good housekeepers" as mothers, wives, daughters-in-law, or daughters according as the male-dominated society forced them too.<BR>  On the other hand, ironic enough, under these living conditions in the second lives, women lived or, at least, tried to live "full" as active, "living" entities.<BR>  For this study, the following works were selected and analyzed. First, for records of deceased persons"s lives, man-jung Kim"s Yoonsihaengjang and sac-back Lee"s Kimsihangjang, and for funeral orations, rome works by si-yeul Song and su-hang Kim were selected and analyzed.<BR>  The reasons why man-jung kim"s work was selected for records of person"s is man-jung kim"s work is included in school"s textbooks and so widely known to and is still being read by readers. sac-back lee"s work was selected in order to understand emotional attitudes commonly shared by the contemporaries of the author.<BR>  For funeral orations, much consideration was taken into si-yuel song"s work, because of the fact that he was the typical orthodox Confucian scholar in the seventeenth century and he coauthored with his wife, daughter, and daughter-in-law.

      • SCOPUSKCI등재

        간호대학생들의 생활습관과 증상호소 및 관련요인

        김명순,조유향,정문희,김현리,Kim, Myung-Soon,Cho, Yoo-Hyang,Jung, Moon-Hee,Kim, Hyun-Li 한국지역사회간호학회 2000 지역사회간호학회지 Vol.11 No.2

        The purpose of this study was to describe the way of life (such as smoking habits, alcohol consumption, exercise, duration of sleep, eating habits etc.), physical. psychological and overall health complaints and to identify the relationship between the way of life and health complaints of the nursing students. Data was collected with the self-administered OMI( Okayama Medical Index Health Questionnaire, devised Cornell Medical Index) from 766 nursing students and was analyzed. For data analysis, descriptive statistics and an ANOVA with an SPSS/PC+ program were used. The results were as follows: 1. The mean age of subjects was 21.0557(2.7618) years old in their 1st, 2nd, 3rd and 4th year-classes of nursing departments and college students in 4 regions of Korea. 62.1% of subjects were of the proper body weight, 2.0% were overweight, and 28.3% were underweight. Most subjects did not have a past history of disease, but 1.8% of subjects had experienced a blood transfusion. 2. 28.3% of the subjects had averaged 7 hours of sleep, 98.5% were nonsmokers, 91.2% were nondrinkers, 74.7% of subjects had milk intake sometimes, 53.7% of the subjects had an average salt intake, 49.6% of the subjects usually had a green vegetable intake, 45.4% of the subjects sometimes had fatty food intake, 64.8% of the subjects had good taste, 29.5% of the subjects enjoyed physical exercise. 3. The highest percentages of 'yes' among physical. psychological and overall health complaints were observed in the question 'Do you have gastric pain?'(60.2%), 'Are you confused of disorderly?' (37.2%), 'Physical body was burdensome and fatigued.'(57.3%). 4. The total O.M.I. score ranged from 1 to 89 with an average of 22.91(SD=12.10). A statistically significant difference was observed for the physical. psychological complaints for alcohol consumption. and for the psychological complaints for salt and fatty food intake. These conclusions should provide grounds for future studies of strategies for health promoting lifestyle for nursing students and their health concerns. Further research is required to investigate the life environmental and psychological factors affecting the way of life for nursing students and their health status, to analyze the health behavior of nursing students related with their culture and consciousness. Also epidemiologic research methodology, such as prospective cohort study should be considered to explore the performing process of nursing student's health behavior related with the occurrence of diseases.

      • KCI등재

        개별접촉 교육이 고혈압 환자의 지식$\cdot$태도와 자기건강관리 이행 및 혈압 변화에 미치는 영향

        김명순,양영희,Kim Myung Soon,Yang Young Hee 한국보건간호학회 1995 韓國保健看護學會誌 Vol.9 No.2

        This is the quasi experimental study to evaluate the effect of individual health education for hypertensive patients at home on knowledge of hypertesnion, attitude about chronic disease, self-care management. The individual health education program was performed at each patient's home every one month through, 1 years. The first data collection was carried out in May 1991. and the last was done in July 1992 through questionaires. The study results were as follows; 1) The subjects were 22 hypertensive patients who agreed the participation of study among registered patients at a public health center in Incheon. They were consisted of thirteen males and nine females. And their duration of illness were average 5 years, their mean age were 65 years. The over all living conditions were poor and the average monthly income was 50 thousdand won. 2) The effect of individual health education through home visit was statistically significant. The Knowledge of hypertension (t= -4.40, p<.001), attitude about chronic disease (t=­2.65, p<.05), self-care management of the subjects were significantly improved. (t=-3.76, p<.001), and their blood pressure were decreased. 3) Between the knowledge of hypertesnion and the attitude about chronic disease showed significant positive relationship. But the self-care management had not relationship with these two factors. unexpectedly. 4) The knowledge of hypertension, attitude about chronic disease, and self-care management had not evenly influenced the control of hypertension. These results suggested that the effort needed to find out the other factors influencing self-care management and develop the self-care management measuring tool. And the health education programs for chronic patients were developed, systematically. And the standardized health education model was developed for home health care nursing intervention in community based.

      • SCOPUSKCI등재
      • KCI등재
      • 최신구간을 활용한 점진적 로그 분석 기법

        김명순(Myung-soon Kim),박병준(Byung-Joon Park) 한국정보과학회 2003 한국정보과학회 학술발표논문집 Vol.30 No.1C

        본 논문에서 최신구간을 활용하여 패턴의 최신성을 보장하고 최신구간내 패턴의 누락 없이 모든 패턴 을 발견할 수 있는 점진적 로그 분석 기법을 제안한다. 즉, 주기마다 최신구간이 이동되면서, 동시에 패턴의 최신성 여부가 결정되고, 이동된 최신구간내 패턴이 될 후보 패턴을 미리 예측하여 보다 합리적인 패턴 관리할 수 있다. 따라서 일반적인 점진적 로그 분석 기법에서 간과된 대량의 로그에 숨겨진 패턴은 적어도 해당 최신구간내에서 모두 발견될 수 있고 최신성도 보증된다.

      • KCI등재

        李滉 時調의 漢譯에 대하여

        金明淳(Kim Myung-Soon) 한국시조학회 2008 시조학논총 Vol.28 No.-

        이 논문은 퇴계 이황의 시조인 〈도산십이곡〉과 〈청량산가〉의 한역 자료를 검토한 것이다.〈도산십이곡〉을 한역한 문인은 4명이다. 남하정, 홍양호, 김양근 둥 3인은 〈도산십이곡〉 중에서 각각 2수씩 번역하였는데, 그들은 민간에 유행하던 다른 시조들과 함께 퇴계의 작품을 다루었다. 이들은 모두 시조의 형식구조를 살리는 방향으로 번역하였다. 조선후기의 유학자인 강필효는 〈도산십이곡> 12수를 모두 한역하였다. 강필효도 시조 번역에서 시조의 형식 구조를 살리는 방식을 택하였다. 특히 한문 문장구조를 따르기보다는 한국어 어순에 따라 노랫말을 번역 하는 등 시조의 노랫말을 최대한 살리려 노력하였다. 그 결과 〈도산십이곡〉을 번역한 작품 중에서 시조 노랫말에 가장 가까운 번역이 되었다. 퇴계의 다른 시조인 〈청량산가〉는 6명이 번역하였다. 이들 중 이형상 등 5명은 시조 형식을 중심으로 번역하고, 오희상은 한시 형식을 중심으로 번역했다.〈도산십이곡>과 〈청량 산가〉의 한역시를 통하여 퇴계 시조가 사대부들에 의해 널리 애호되었으며, 지역 적으로 광범위하게 유행하였다는 것을 알 수 있었다. 조선후기에는 〈도산도>와 〈도산구곡가>도 유행하였다.〈도산도〉는 퇴계가 학문을 연구하고 제자를 가르쳤던 도산서원을 중심으로 한 아홉 곳의 명소를 그린 그림이다. 그리고 〈도산구곡가>는 아홉 곳의 명소를 읊은 한시 10수로 이루어진 연작시이다. 이들 〈도산도〉와 〈도산구곡가〉의 유행은 조선후기 문인들의 퇴계에 대한 존경과 학맥 계승의 일환으로 나타난 현상이다. 많은 문인들이 〈도산십이곡>과 〈청량산가>를 한역한 것도 이와 같은 맥락에서 이해할 수 있다. 〈도산십이곡〉과 〈청량산가>의 한역시는 〈도산구곡가>, 〈도산도〉 등과 함께 퇴계 시조의 수용과 전승 양상을 살피는 데에 유용한 자료라 할 수 있다. This thesis studies about translation and transmission aspects of Lee Hwang's Dosanshibeegok and Chungryangsanga. Lee Hwang is the best confucianist and literary man in Chosun. There are 4 leterary men who translated Dosanshibeegok. Hong Yangho and 2 more people translated 2 songs each. They translated it in the way of '3 line and 6 word-group style'. Kang Pilhyo, a confucianist in late Chosun, translated all of the Dosanshibeegok. He used the way of maintaining the style of the SUo. He tried to use as many words of the songs as he could and translated in Korean word order instead of in the Chinese one. As a result, his translation is the closest one to Korean verse. 6 people translated Lee Hwang's Chungryangsanga, Among them, 5 translated in a Korean verse style and 1 did it in the Chinese poetry style. The translated ones show that Lee Hwang's sijos are popular with noble men though there are few Leehwang s poetry. Dosando and Dosangugokga were popular in late Chosun. Dosando is a picture of 9 places with Dosanseowon where Lee Hwang engaged in studies and taught his diciples. Dosangugokga is the consecutive poems which has 10 poems, that is about the 9 places. This shows that literary men in late Chosun respected Lee Hwang and they tried to succeed his studies. A lot of translation of Dosanshibeegok and Chungryangsanga mean the same things. The translation of Lee Hwang's poetry can be the important material for studying the acceptance of his poetry and the style of transmission.

      • KCI등재
      • 절전을 위한 컴퓨터 전원 차단 시스템 설계 및 구현

        김명순 ( Myung-soon Kim ),김용수 ( Yong-su Kim ) 한국정보처리학회 2010 한국정보처리학회 학술대회논문집 Vol.17 No.2

        본 논문에서는 다수의 PC를 사용하는 네트워크 환경에서 사용자의 사용이 끝난 PC에 대해 전력을 관리함으로써, 불필요한 전력의 낭비를 절감하여 에너지의 효율을 높일 수 있는 다수의 PC 전력 제어시스템을 제안한다. 현재의 PC의 전력을 관리하기 위한 방법으로는 Microsoft Windows나 Linux 등의 OS에서 기본적으로 절전 모드를 제공한다. 그러나 전력을 차단하는 것만큼 불필요한 에너지를 절감할 수 있는 방안은 없다. 따라서 본 논문에서는 이러한 불필요한 에너지들을 절감하기 위하여 네트워크를 기반으로 구축된 PC 환경에서, 전력의 유무를 검사하고 불필요한 전력을 차단할 수 있는 방안을 제시한다. 결과적으로 제안한 방법을 통하여 다수의 PC를 사용하는 환경에서 불필요한 전력을 감지하여, 이를 차단함으로써 에너지의 효율을 극대화 할 수 있었다.

      • KCI우수등재

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