古文書로 살펴본 조선시대의 기록문화(I) : 남재문고 소장 고문서자료의 유형과 특징 The Type and Character of Korean Older Archives Possessed Namjae Collection

남권희,옥영정 慶北大學校 社會科學大學 2003 社會科學 Vol.15 No.-

韓國 所在 佛敎 敎藏文獻의 書誌調査

남권희 한국서지학회 2016 서지학연구 Vol.66 No.-

This study was carried out as a part of Gyojang research fulfilled by The research institute of Tripitaka Koreana in 2015. So in this study we tried to bibliographically investigate all the Gyojang remained in Korea, China and Japan. The quantity, the status and the bibliographic features of them were gathered and organized. As a result we could find out 40 volume of Gyojang were remained, and the bibliographic features as follows ; 1. In the times of engraving period, 16 volumes of books were engraved in Goryeo period and 14 volumes in Chosun Dynasty. The annotation books of Gyengseo which were Buddist Scripture was 6 volumes in both periods, and Nonseo commentary books of Buddist scripture was engraved in 6 in Goryeo and 5 in Chosun period. The annotation books of Yeolseo was 2 volumes in Goryeo. Besides cataloging books were remained 4 volumes in each periods, and the rest 1 volume was made in Chosun period. 2. The distribution of engraving and printing time, there were 1 volume in 11th century, the reengraving of the Tripitaka Koreana was 11 volumes, 4 volumes in Goryeo Dynasty, 2 volumes in 20th century and 2 volumes could not identify the publishing time. In Chosun period, the printing time distributions were 2 volumes in 15th century, 1 volumes in 16th century, 1 volume was estimated in 16th century, 6 volumes in 17th century. And 3 volumes in 18th, 1 volume in 19th, and 2 volumes in 20th century. The rest 3 volumes were unknown. 3. In the methods of publishing, 36 volumes were engraved in woodblocks, 3 volumes were transcripted and 1 volumes made by metal type called EulHaeJa. In Goryeo period, all the volumes of 20 were engraved in woodblocks and 11 volumes was the Tripitaka Koreana. In the destribution of Chosun period, 12 volumes was engraved ones, transcribed 3 volumes, 4 volumes of reengraving metal type and 1 volume of metal type.

새로운 大加耶史의 定立을 위하여

남권희,최은주,손계영,김성윤,설병수,주보돈,박진숙 경북대학교 영남문화연구원 2008 嶺南學 Vol.0 No.13

諸宗敎藏 文獻 연구 방법론의 접근 및 분석

남권희,전재동 한국서지학회 2017 서지학연구 Vol.69 No.-

This study provides methodological approaches to the Gyojang. Discoveries of publication records and establishing standards of the Gyojang, studies of the perception on buddhism and the reaction of buddhists toward it from the Shilla period, and classifing each Gyojang books through the examination and annotation of them are the conclusive goals of this study.

조선후기 동래부의 『萊府重記』에 수록된 기록물 분석

남권희,진유라,강유현 한국서지학회 2014 서지학연구 Vol.60 No.-

This research had prudently analyzed 2 manuscripts of 『萊府重記(Raebujunggi)』 bibliographically in the aspects of organizations, written period and contents and recognized following facts. First, ‘己未八月日’ in preface of 『Raebujunggi』 had been referred as a method to discover written period. In addition, 『Raebujunggi』 had been assumed to have been written during task handover period due to substitution of Gugwan to Shingwan in August, 1859 after comparison process of ‘Hobangsaek’'s subcategory, ‘Doseowonchajijil’. Moreover, ‘Jeong Hyeon-Gyo’ had been acknowledged to have been designated as a then governor of Dongnae. Second, 『Raebujunggi』's description consists of inventory status such as current amounts of products or conditions of expenditure under the name of the organization ‘Saek’. ‘Jil’, as a subcategory, also contains amounts of products but differs with ‘Saek’ as it contains records of products the governor had applied and prepared in certain years and hyeonju, which includes detailed explanation of the records. Inventory status of total 28 departments are recorded and Busa, Jwasu, Gungwan and signatures of other government officials of Saek had made entries on every last pages of 『Raebujunggi』. Third, through examinations of Seochaek, documents, Hogujangjeok and Jitonggo in each department, Hobang had contained 21 documents and Yaebang had included 57 collections of Confucian scriptures, history books and didactic books. In addition, 14 varieties of Seochaeks had been placed in Jitonggo of Yaebang. Furthermore, 25 kinds of records from 1758 to 1840 had been stocked in other 11 departments and 84 collections of Hogujangjeok had been located in Hojeoksaek. In lists of Jitong, 14 places had been prohibited in 1859 and 35 kinds of documents had been constituted in 1738 for the first time. Furthermore, 57 varieties of documents such as Jeolmok, documents of slaves and Yangan had been spawned by later 19 governors of Dongnae.

興德寺字로 간행된《慈悲道場懺法集解》

南權熙 한국멀티미디어학회 2012 한국멀티미디어학회지 Vol.16 No.2

『李薿開國原從功臣錄券』의 書誌的 硏究

남권희,권오덕 한국서지학회 2014 서지학연구 Vol.60 No.-

Among Gaegookwonjonggongsinnokgwons of early Joseon Dynasty, this research had analyzed content and reasons of issue of 『李薿開國原從功臣錄券(Leuigaegookwonjonggongsinnokgwon)』. Furthermore, with data of Gaegookwon- jonggongsinnokgwons of early Joseon Dynasty which was discovered in genealogy of people, this study was able to consider it as a useful source. Throughout the research, such following facts were identified. First, a fact that 28 people including Ryu Man-Soo(柳蔓殊), Lee-Eui(李薿), Guem Eui-Gwi(金乙貴) had received designation of Wonjong meritorious retainer(原從功臣) can be ascertained by the article of 『太祖實錄(Taejosillok)』 ‘October 9, 1392 (Jeongsa(丁巳) Jo(條)’. By comparison of the article and the content of Nokgwon, it was recognized that Lee-Eui(李薿) was a person who was given designation of ‘Leuigaegookwonjonggongsinnokgwon’. Second, during process of arranging data of Gaegookgongsin and Gaegookwonjong- gongsinnokgwon in genealogy, designation records of Lee-Jik(李稷), Ban-Chung(潘忠), Guem Seong-Bu(金重寶), Gwon Jung-Hwa(權仲和) and other people were observed. These records are worthwhile for they are considered as valuable sources for validations of the designations as secondary sources whether they are currently extant or not. Third, including Lee-Eui(李薿), 28 names of receivers that are stated in 『Leuigaegookwonjonggongsinnokgwon』, matches with the records of 『太祖實錄(Taejosillok)』 except one receiver’s name. In addition, 11 receivers out of 28 receivers were designated as Hoegun meritorious retainer(回軍功臣). Fourth, 『Leuigaegookwonjonggongsinnokgwon』 had been issued in early period of Joseon Dynasty, which is undoubtedly assumed to be conducive to further researches of Gaegookwonjonggongsinnokgwon. In addition, records of Gaegoodwonjonggongsinnokgwon, which was noticed in genealogy will also be able to extend future researches as secondary sources.

慶州에서 刊行된 書籍 硏究

南權熙 동국대학교 신라문화연구소 2001 신라문화 Vol.19 No.-

康津 白蓮社 관련 조선시대 기록자료 연구

남권희 순천대학교 남도문화연구소 2020 南道文化硏究 Vol.0 No.40

This study carefully examined the existing records related to Baekryeonsa Temple in Gangjin, located in the southwestern part of the Korean Peninsula. Specifically, this research bibliographically explored the records relevant to Hyoryeongdaegun, reconstruction of the Temple Bulbokjang(佛腹藏) and many other topics in a chronological order. From a historical viewpoint, it is known that Baekryeonsa Temple was named after Baekryeongyeulsa(白蓮結社) during the Goryeo Dynasty. Another name for the temple was Mandeuksa(萬德社) which originated from Mandeuksan(萬德山) where the temple was located. During the 17th century of the Joseon Dynasty, the name of the temple was reaffirmed as Mandeuksa(晩德寺) by the Confucian scholar Song Si-Yeol. This study analyzed the reconstruction records of the Baeknyeonsa Temple from the early Joseon Dynasty, a topic which had not been covered in this field of study yet. Moreover, it acknowledged “Mandeuksasiseungmoon (萬德寺施僧文)”, a land document related to Prince Hyoryeong, and the records of the collection of Daejanggyeong from Haeinsa Temple during the reign of King Sejo. In addition, it recognized the re-construction records after the Japanese Invasion of Korea in 1592, which was closely linked to the newly identified records of the Samsaebul in 1641. Along with the recent discovery, there is another Samsaebul’s bulbokjang documents, which were moved from Baekryeon Temple to Okcheonsa Temple in Wando. They are known to have been written in 1678 with the Amitabha Buddha records included. Other records of Samsaebul were known to have been enshrined in the Daeungjeon Hall after the fire in 1760. The following temple of Samsaebul is suggested to have been built around 1762. Consequently, there are total three different Samsaebul records from 1641, 1678, and 1760 as of now. 본 연구에서는 강진 백련사와 관련된 현존 기록자료 중에서 조선시대를 중심으로 시 기별로 孝寧大君 관련기록, 重創, 佛腹藏 등의 기록들에 대하여 서지적인 관점에서 살펴 보고자 다음과 같은 영역에서 자료룰 확인하고 분석하였다. 조선 전기인 세종년간에 行乎에 의하여 중창되었고 孝寧大君의 지원을 받았으며 그 와 관련한 인근 지역의 토지제공 문서인 ‘萬德社施僧文’와 구한말의 반환하는 문서 등을 살펴보았다. 또 백련사는 조선 세조 때 海印寺 大藏經을 인출하여 전국의 주요 사찰에 보관시킬 때의 중요한 사찰 중의 한 곳이었다. 중창과 관련된 기록으로는 고려 때 왜구 침입으로 훼손되었던 것을 조선 세종때 行乎 에 의하여 중창하었고 이후 休靜의 중창을 위한 모연문과 翠微守初의 ‘萬景樓勸化䟽’ 등에서 지속적으로 중수한 기록을 확인할 수 있다. 더불어 17-18세기에는 趙宗著의 ‘白蓮寺碑文(1681)’과 李毅敬의 ‘康津萬德山白蓮寺重修記(1765)’ ‘萬德山白蓮寺大法 堂重修記(1765)’ 등 사찰의 중수에 관련된 기록과 그 과정에서 참여한 인물들을 확인할 수 있다. 최근 확인된 佛腹藏 관련 문서인 1641년에 조성된 三世佛 관련문서와 기존에 알려 진 1678년의 조성의 阿彌陀三尊佛 중 觀音菩薩腹藏 發願文 등을 1760년의 화재후 조성되었을 것으로 추정하는 대웅전 현존의 불상과의 관련성 문제를 살펴보았다.

고려 금속활자 “증도가자(證道歌字)” 발견의 의의와 경과

남권희,이승철 충북연구원 2010 충북학 Vol.12 No.-