문학치료학 연구 서설

박기석 ( Park Ki-suk ) 한국문학치료학회 2004 문학치료연구 Vol.1 No.-

The purpose of this paper is to study Park, Ji-won朴趾源 and his works from a literary-therapy standpoint. `Literary-therapy文學治療` is a process which restores a patient from abnormal mental state to normal state through literary works. So it is a kind of psychotherapy through reading or writing. Treatment can be done by a patient himself or by an literary-therapist文學治療師. The object of treatment can be a person or a society. In this paper, I try to find out what led Park, ji-won to write his works-chinese characters short stories from a literary-therapy standpoint. In Gua-jeong-rok過庭錄 and his works, I find out that his works written in his twenties and thirties are connected with his melancholia. So Park`s chinese characters short stories can be seen as examples of self-treatment自家治療 by writing. I also find out that his works were intended for society-treatment社會治療 too.

「도강록」에 나타난 연암의 관심사

박기석 ( Park Ki-suk ) 한국고전문학교육학회 2011 고전문학과 교육 Vol.21 No.-

「도강록」은 연암 박지원의 _열하일기_ 중에서 일기체로 기술된 일곱 편의 글 중, 의주에서 압록강을 건너 요양에 이르는 15일간의 여행기록이다. 압록강을 건너기전부터 청국 변경인 책문에 이르기까지의 여행기록에서 우리는 미지의 세계 청나라로 들어가는 연암의 착잡한 심경을 읽을 수 있다. 압록강을 건너 요동지방을 지나면서는 옛 고구려 강역을 떠올리고, 우리나라 영토에 대한 역사의식을 강하게 표출하였다. 봉황성을 지나면서 연암은 봉황성이 그 옛날 고구려 양만춘이 당 태종을 상대로 싸웠던 안시성이라는 주장에 대해 강한 의문을 제기하고는 역사, 지리학적 전고를 바탕으로 안시성의 위치를 추정하여 봉황성과는 다름을 밝히고자 했다. 또한 평양과 패수의 위치가 시대에 따라 바뀌었음을 전고를 바탕으로 고증하고, 옛 고구려 영토였던 압록강 북쪽의 요동 땅이 선조들의 잘못으로 줄어들어 지금은 청나라 영토가 되어 있음을 안타깝게 여겼다. 「도강록」에서 연암은 청인들의 삶의 모습을 관심 있게 관찰하였다. 특히 집의 구조, 건축 재료, 건축방식 등 가옥에 대해 세심하게 관찰하였다. 우물과 물 깃는 방식, 방구들 놓는 제도, 벽돌사용법, 기와 이는 법 등에 대해서도 관심을 가지고 유심히 살피고 우리 것과 비교하여 그 장점을 배우고자 했다. 또한 청인들의 벽돌 굽는 가마와 우리나라의 옹기가마를 비교하였고, 청조의 농업보호정책에 대해서도 직접 목격한 바를 바탕으로 기술하였다. 이와 같은 내용은 이용후생에 대한 관심에서 비롯된 것이다. This paper is the research of a matter of Yeon-am's interest in Do-gang-rok(渡江錄). Do-gang-rok is the first chapter of Yeon-am Park-jiwon's Yeol-ha-il-gi(熱河日記). In this paper, I examined the Yeon-am's mind of mixed feelings that across Ap-rok river(鴨綠江) and enter the unknown world, Ch'ing dynasty(淸國). In the next, I have selected out Yeon-am's two importance interest in Do-gang-rok(渡江錄). The one is Yeon-am's interest in historical consciousness of Go-gu-ro(高句麗) territory. He investigated that the Manchu(滿洲) districts is originally, historically our territory. The another is Yeon-am's interest in I-yong-hu-saeng(利用厚生). He observed the Ch'ing's live well carefully. Above all he had an interest in housing culture and compared with ours. An example housing structure, a way of construction, a way of make brick and roofing tile, structure of chimney and kang, ondol etc.

『일신수필』에 나타난 연암의 관심사 : 북학을 중심으로

박기석(Park, Ki-suk) 서울여자대학교 인문과학연구소 2012 인문논총 Vol.24 No.-

This paper is a research of a matter of Yeonam' s interest in Ilsin-Supil(馹汛隨筆). Ilsin-Supil is the third chapter of Yeonam(燕巖) Park-jiwon' s(朴趾源) Yeolha-ilgi(熱河日記). In this paper, I focused on yeonam's interest about the idea of Buk-hak(北學). First chapter is about Yeon-am' s thinking of learning at the preface of Ilsin-Supil-seo(馹汛隨筆序). In Ilsin-Supil-seo(馹汛隨筆序), Yeonam criticized about the learning that depends on mouth and ear and expressed his view that learning should have an open mind and deep thought. in addition, he said that keeping records is very important for learning. Second chapter is the idea about 'the argument of grand sight of Ch'ing Dynasty'. In this chapter, I talked about 'the thought toward Ch'ing Dynasty' of Chosun Dynasty' scholar who indulged in 'the justification and the expedition to conquer the north'. Moreover, I discussed about the scholar who persist practical science- Iyong-husaeng(利用厚生)-, his opinion is to learn Ch'ing Dynasty'culture-that is to say Buk-hak(北學). Last chapter was the discussion about a system of wheel(車制) Especially system of vehicle. Yeon-am observed the system of vehicle minutely and persists in using that system of vehicle in Chosun Dynasty. Because he thought that if using a vehicle, the commons of Chosun Dynasty would escape from affected by poverty.

벤처기업, 코스닥에서 새로운 꿈과 희망을 찾자

박기석,Park, Gi-Seok 벤처기업협회 2005 벤처다이제스트 Vol.80 No.-

『성경잡지』에 나타난 연암의 관심사

박기석(Park, ki-suk) 서울여자대학교 인문과학연구소 2011 인문논총 Vol.22 No.-

Seong-kyong-chap-ji is the second chapter of yeon-am Park-jiwon’s Yeol-ha-il-gi(熱河日記). The purpose of this study is to examine for a matter of yeon-am’s interest in Seong-kyong-chap-ji(盛京雜識). In this paper, I studied yeon-am’s interest at three point of view. The results are as follows. First, examined carefully yeon-am’s historical consciousness of the old territory in Manchuria(滿洲). Leave for Seong-kyong(盛京), yeon-am turn the head back looking Yoya-plain(遼野), and looked back on the past wars of the Ming(明) and Ch’ing(淸) Dynasty and others. Arrive in Seong-kyong(盛京), as he entered the castle gate of Sim-yang(瀋陽), he thought out this land is our territory. But after that he no more mentioned our old territory. He wondered at the busy street with many carriages and people and abundance of products and concentrated in reality before his face. Second, through the conversation by writing with Chinese traders, yeon-am knew about their personality and view of life. Sok-jae-pil-dam(粟齋筆談) and Sang-lu-pil-dam(商樓筆談) is the writings of conversation by writing of yeon-am and Chinese traders. In that writings, Chinese traders culture is expressed well. Third, yeon-am wrote the experience of an awkward situations by culture difference. Through ‘Ki-sang-sae-sol (欺霜賽雪)’ yeon-am knew that even if Chosun and China use same letters, meaning is difference owing to the culture. And also the ceremonies of funeral is held difference although tow people respect for Ju-ja-ga-lye(朱子家禮).

박지원(朴趾源)의 교우론(交友論)

박기석 ( Park Ki-suk ) 한국고전문학교육학회 2005 고전문학과 교육 Vol.10 No.-

Park, ji-won is both a realist and a writer in the late Chosun-dynasty. He is concerned about I-Yong-Hwoo-Saing利用 厚生(the utilization and welfare), and then Jung-Duk正德(reform the moral). He thought that the people can reach the Jung-Duk正 德 after I-Yong-Hwoo-Saing利用厚生. When he was a young man in his twenties, he was extremely hate the men who make friends in immorality-only meeting and parting at power and profit. Reform the making friends in immorality is closely related with Jung-Duk正德. So Park, ji-won was concerned about Jung-Duk正德 at young days. And his I-Yong-Hwoo-Saing利用厚生 was formed after his middle age, and his aim is Jung-Duk正德. This paper aims at studying Park, ji-won's thought on making friends. The outcome of this study is organized as follows: Park, ji-won criticized making friends which was accomplished only for power and profit for a reputation. He thought that a true friend would be made if he speak out one's mind. And that have nothing to do with a social position, a party, a family, a race, age etc. And he wished for Ji-Gi知己(a bosom friend). He said that Ji-Gi知己 is ‘Je-I-O弟二吾(The second I)’, ‘Joo-Sun-In周旋人(A person who exercise his good offices). But it will be difficult to get ‘Ji-Gi知己’. Ji-Gi知己 must be the men with whom he enjoy the learning and art. The thought on making friends is expressed in his Han Moon-Dan-Pyun漢文短篇(Chinese characters short story) very well.

<예덕선생전>과 정덕(正德)사상

박기석 ( Park Ki-suk ) 한국고전문학교육학회 2007 고전문학과 교육 Vol.14 No.-

< Yedeokseonsaengjeon > is the Chinese characters short stories(漢文短篇) written by Yeonam Park Jiwon(燕巖 朴趾源, 1737~1805) in his early days. Those days Park Jiwon assumed a critical attitude toward 'yangban(兩班)'(or a man of virtue or the intelligentsia) who followed power, fame and profit. And Yeonam questioned about intelligentsia lost to virtue 18c, the latter Chosun Dynasty. So Through < Yedeokseonsaengjeon > he raised a question about 'Jung-duk(正德)'. 'Jung-duk' means right behavior on moral. Then generally they says that Yeonam was interested in Iyonghusaeng(利用厚生). But by this study, we can see that he was interested in 'Jung-duk' than Iyonghusaeng at his twenties. Jung-duk and Iyonghusaeng was important and interesting thing in Yeonam's all life. At his other novels, for example < Majangjeon(馬駔傳) >, < Gwangmnjajeon(廣文者傳) >shows 'Jung-duk' and faith. And < Heosaengjeong(許生傳) > is about Iyonghusaeng and 'Jungduk' and so. In this paper I investigates the theme about < Yedeokseonsaengjeon >. First, at a viewpoint of a making friends discussion related with Doŭichigyo(道義之交) and faith. The second, at a viewpoint of Iyonghusaeng related with fertilization and agricultural management. The third, at a viewpoint of fatalism related with discretion and avarice. The result shows that the theme of < Yedeokseonsaengjeon > is based on 'Jung-duk' basically. And Yeonam thought that 'Jung-duk' is more important than Iyonghusaeng at his twenties

실시간 리눅스 기반의 회전익 무인항공기 제어 소프트웨어 개발

박기석 ( Kiseok Park ),박중희 ( Joong Hee Park ),위영준 ( Young Jun Wie ),박정근 ( Jungkeun Park ),문창주 ( Chang Joo Moon ) 한국정보처리학회 2010 한국정보처리학회 학술대회논문집 Vol.17 No.2

본 논문은 실시간 운영체제인 Xenomai 를 사용하여, 회전익 무인항공기 소프트웨어 개발에 대한 내용을 설명하고 있다. 실시간 운영체제 사용하여 고정 순위 우선 스케줄링을 채택함으로써 데드라인의 타이밍(Timming) 결정성을 보장하였고, 이기종 시스템과의 호환성과 확장성을 고려하여 POSIX API 를 사용하여 멀티 쓰레드를 구현하였다. 또한 실시간 드라이버 모델(RTDM : Real-Time Driver Model)을 사용하여 획득한 데이터를 실시간 전송이 가능하도록 하였다. 본 논문은 실시간 운영체제를 무인항공기에 적용하고 구현된 비행제어 컴퓨터와 제어 소프트웨어를 비율 단조 스케줄링을 적용하여 무인항공기의 쓰레드들의 응답 속도 및 안정성을 보장하는 방안을 제시하였다.

<虞裳傳>硏究

박기석 ( Park Ki-suk ) 한국고전문학교육학회 2005 고전문학과 교육 Vol.9 No.-

This thesis studies for the theme and structure of < Woo-Sang-Chon 虞裳傳-a life of woosang- > that was written by Yon-am(燕巖) Park, Ji-Won(朴趾源) in his early age of thirty. The hero of this story is an official interpreter, Lee, Un-Jin(李彦瑱), who was a contemporary with the writer Park, Ji-Won. His Writing is excellent but he was not acknowledged properly because of his low social position of an interpreter, so he lived in obscurity and passed away at early age. Yon-am wrote this story to express regret at his death. Therefore, the superficial theme of this story is the criticism for the closed nature of the Chosun dynasty(朝鮮王朝) not to measure person's ability as it is due to the different party or the low social position. And this story is set in Gyemi Envoy's(癸未通信使) journey to Japan, and the main story is the achievements in Japan and the poetry of travel of Woo Sang who had been with Gyemi Envoy. Woo Sang went to Japan with Envoy as an interpreter and then he demonstrated his literary talent and it was acknowledged, and he wrote a poem for what he had seen during Japan journey in detail. The writer, Yon-am expressed for not only pointing out the closed nature of selection of fit person for higher position in the Chosun dynastic Society but also showing the necessary of right understanding of Japan based on correct information through Woo Sang's experience in Japan and his poetry.

<閔翁傳> 硏究

박기석 ( Park Ki-suh ) 한국고전문학교육학회 2003 고전문학과 교육 Vol.6 No.-

Minong-jon is Chinese characters short story written by Yon-am Park, ji-won(燕巖 朴趾源:1737~1805) at 1737. This study is consideration about characteristic literary therapy in < Minong-jon >. Minong is storyteller. He made an attempt to cure for melancholia of Tin the work with conversation. He is a kind of a psychology curer or a psychiatrist nowadays. Minong search for the materials of his stories from around us. So the hearer can arouse sympathy and laughing easily. Also there are humor and satire in his stories. So the hearer could get out of heavy mind. In this study, we can find the literary therapy(or story therapy) was tried in Cohsun-dynasty.