국제결혼 이주여성의 삶의 만족에 대한 문화적응 매개 효과 연구

서재복,권인탁,임명희 교육종합연구원 2016 교육종합연구 Vol.14 No.1

The purpose of this study is to conduct correlation analysis of social support, cultural adaptation, and life satisfaction of international marriage women immigrants living in Korea by examination their level of recognition of those factors, as well as to verify the mediating effects of sub-factors of cultural adaptation in the relationship between social support factor and life satisfaction. To achieve the research objective, a survey was carried out on 207 international marriage women immigrants living in Yeosu region. The results of the research are as follows: First, the average score of the variables of social support, cultural adaptation, and life satisfaction of international marriage women immigrants is M=3.09 for social support, M=2.80 for cultural adaptation, and M=3.40 for life satisfaction respectively, which indicates cultural adaptation of international marriage women immigrants is at a normal level. Compared to cultural adaptation, they showed a higher level of recognition of life satisfaction. Second, social support factor and cultural adaptation factor of international marriage women immigrants had a significant correlation with life satisfaction. Third, the result of putting in emotional support, appraisal support, and material support—sub-factors of social support recognized by international marriage women immigrants—shows emotional support, appraisal support, and informational support had effects on life satisfaction mediated by integration; integration had partially mediating effects in emotional support, appraisal support, and informational support; and assimilation too had partially mediating effects in informational support. The conclusion of this study is as follows; First, the international marriage women immigrants in Yeosu region who participated in the survey showed a high level of recognition of social support, cultural adaptation, and life satisfaction, and there was a high complementary correlation between the factors. Second, the relationship between life satisfaction on the one hand and emotional support, appraisal support, and informational support on the other as perceived by the international marriage women immigrants in Yeosu region who participated in the survey was partially mediated by integration, which indicates the correlation between integration and life satisfaction. Third, in the relationship with life satisfaction, informational support proved to be partially mediated by assimilation, which indicates a high level of correlation with life satisfaction. As for suggestions to make following the results of this study, first, for social adaptation of international marriage women immigrants, various efforts are needed including respect, love, trust, and attention as well as recognition of international marriage women immigrants and job placement; second, international marriage women immigrants need to adapt themselves to Korean society by accepting the new culture while keeping the culture of their native country; third, for enhancing life satisfaction of international marriage women immigrants, they need to find ways to improve satisfaction with themselves and live an independent life.

다문화시대 여성결혼이민자의 시민권에 관한 연구

장윤수(Jang Yoon Soo),김혜련(Jin Hui Lian),강군(Jiang Jun) 전남대학교 글로벌디아스포라연구소 2011 전남대학교 세계한상문화연구단 국제학술회의 Vol.2011 No.2

After 1990s, the marriage immigrant is increasing rapidly, and the number of marriage immigrants living in South Korea has reached 139,050 by 2010. It is obviously that in as little as 10 years the number of resident foreigners is dramatically increasing. With the advent of the globalization era, the multicultural phenomenon and the rights of vulnerable groups began attracted much attention and one of the issues is the citizenship of immigrant. Although the female marriage immigrants have become new members of Korean society, they still can not become the real Korean citizen actually. Under such a background, centered on the Chinese females, this paper analyzes the citizenship status of the female marriage immigrants with T.H. Marshall’s citizenship theory. That is, this paper through dividing the citizenship of the female marriage immigrants into civil right, political right and social right, investigates the difficulties and the degree to achieve the citizenship in their process to get the legal citizenship. In this paper, through interviewing 10 Chinese female marriage migrants and the results are as follows: First, during the process to obtain the legal citizenship, the female marriage immigrants confronted with many difficulties. In extending their resident visa, especially for applying for permanent residence and naturalization, they have to get the assistance and approval from their husbands. Second, the female marriage immigrants are restricted by many factors in the process of enjoying the civil right, political right and social right, so the rights they enjoyed are the restricted citizenship. As for the civil right, although they have confronted with a lot of difficulties in melting into Korean society, the basic rights involving individual freedom has been guaranteed. In the political rights, Korean society has offered political right to the female marriage immigrants who have held the permanent residency and citizenship, but they are not active in enjoying the political right. As for the social right, it is manly attached to their husband and children. Owing to the economic discrimination, social and culture exclusion as well as other reasons, the female marriage immigrants in Korean society still can not achieve their full citizenship. As new members of Korean society, the female marriage immigrants are beginning to realize their civil rights, and they are also starting to take a series of activities. In order to solve the immigration problems in Korean society, the government should take some measures to protect the citizenship of these female marriage immigrants.

다문화가정 여성결혼이민자의 학습경험에 따른 취업경로 연구

박신영,이병준 한국문화교육학회 2015 문화예술교육연구 Vol.10 No.2

Lately, discussion about the adaptation to the Korean society of female marriage immigrants is moving to the one about their employment and job gradually. Employment of female marriage immigrants varies from simple labor to the use of their native language. For this, female marriage immigrants have various learning experiences from learning the Korean language to acquiring university degrees. This research studied the employment paths of the female marriage immigrants who succeeded in getting current jobs after their international marriage immigration. For this, the in-depth interviews of 18 female immigrants being at work were carried out to draw the conclusion of the study. Type of employment path of the female marriage immigrants can be classified into[learning in advance․employment laterⅠ, Ⅱtype] and [employment in advance․learning laterⅠ, Ⅱ, Ⅲtype]. These types are divided into[learning in advance․employment laterⅠtype],[learning in advance․employment later Ⅱtype],[employment in advance․learning laterⅠtype],[employment in advance․learning late Ⅱtype],[employment in advance․learning later Ⅲtype]. Learning activities and job hunting activities have been carried out repetitively, cyclically and simultaneously, neither linearly nor gradually. Therefore, the study shows that the female marriage immigrants have changed their passive and beneficial lives into the active and self directed lives gradually. They have been growing and developing as regal community members with abilities for independence. 최근 여성결혼이민자들의 한국사회의 적응에 대한 논의는 그들의 취업과 일자리에 대한 논의로 조금씩 이동해가고 있다. 여성결혼이민자들의 취업은 대체로 단순노동에서부터 그들이 가진 언어전문성을 활용하는 데까지 다양하게 나타나고 있으며 이를 위해 한국어교육에서부터 대학의 학위과정이수에 이르기까지 다양한 학습경험을 보이고 있다. 본 연구는 다문화가정의 여성결혼이민자들이 국제결혼이주 이후, 현재의 직장에 취업하기 위해 어떠한 취업경로를 통해 취업에 성공했는지를 살펴보고자 한다. 이를 위해 현재 취업상태에 있는 여성결혼이민자 18명을 심층면담하여 연구결과를 도출하였는데 여성결혼이민자의 취업경로 유형은 크게[선학습·후취업Ⅰ,Ⅱ유형]과[선취업·후학습Ⅰ,Ⅱ,Ⅲ 유형]으로 분류되었고, 세부적으로는[선학습·후취업Ⅰ유형],[선학습·후취업 Ⅱ유형],[선취업·후학습Ⅰ유형],[선취업·후학습Ⅱ유형],[선취업·후학습 Ⅲ유형]5가지로 나타나고 있다. 연구참여자들은 그 동안 한국사회 적응과정에서 축적한 다양한 학습활동과 취업활동을 기반으로 인적자본과 사회적 자본을 향상시켜 나가고 있었으며, 이들의 학습활동과 취업활동은 선형적·단계적이기보다는 반복적·순환적·동시적으로 상호작용하면서 진행되고 있었다. 따라서 본 연구에서는 여성결혼이민자들이 점차 수동적이고 수혜적 삶에서 벗어나 능동적이고 자기주도적 삶으로 나아가면서 자립능력을 갖춘 당당한 사회구성원으로 성장발전하고 있는 모습을 확인할 수 있었다.

결혼이민자의 체류권 보장을 위한 입법과제

김두년(Kim, Doo-nyeon) 한국법학회 2013 법학연구 Vol.49 No.-

본고는 주요국가의 결혼이민자 정착관계 법제에 대한 비교법적인 연구를 통해서 우리나라의 결혼이민자들의 안정적인 체류권 보장을 위한 입법과제를 도출하는 것을 목적으로 하였다. 이 논문에서 제시한 결혼이민자들의 안정적인 체류권보장을 위한 입법과제는 다음과 같다. 첫째, 결혼이민사증 발급 시 예비심사제도를 도입할 필요가 있다. 결혼이민예정자에 대한 사전인터뷰를 통한 예비심사를 통과한 결혼이민자에 한하여 정식으로 결혼이민(F-6)사증을 발급하는 것이다. 둘째, 결혼이민예정자에 대한 「약혼자비자」제도를 도입할 필요가 있다. 결혼이민예정자가 약혼자 자격으로 국내에서 단기간 체류할 수 있는 약혼자비자를 발급하고 약혼자비자의 체류기간 내에 혼인하도록 하는 것이다. 셋째, 결혼이민자의 체류조건을 완화해야 한다. 결혼이민자의 가출 등으로 피해를 입는 국민인 배우자가 늘어나면서 체류관리가 엄격해지고 있다. 정상적인 결혼이민자의 체류권 보장을 위해서는 결혼이민자의 체류관리는 강화하되 체류조건은 완화할 필요가 있다. 넷째, 결혼이민자의 조건부 영주자격을 부여해야 한다. 2012년에 법무부에서는 영주자격전치주의를 도입하기 위한 국적법과 출입국관리법의 일부개정을 추진하고 있다. 영주자격 전치주의를 도입하는 경우에는 처음부터 혼인조건부 영주(F-5)자격을 부여할 필요가 있다. This paper aims to derive the legislative issues for ensuring a stable residence rights of marriage immigrants in Korea through a comparative legal study by studying relevant legislation for stable residence of legal marriage immigrants in developed countries. To guarantee stable rights of residence for marriage immigrants, legislative issues which this paper suggests as conclusion are as follows : First, it is necessary to introduce the preliminary screening system to issue immigrant visas. Formal marriage immigration visa would be issued only to those who have passed the preliminary screening through pre-marriage immigration interview. Second, it is necessary to introduce a “fiance visa” system for scheduled immigrants. Fiance visas would be issued to foreign fiances to make them stay in short-term for the marriage in Korea. Third, it is necessary to alleviate the conditions of marriage immigrant residence. In order to ensure the rights of a legal marriage immigrants stay, the management of stay should be strengthen , but residence conditions should be mitigated. Third, There is a need to alleviate the conditions of marriage immigrants stay. In order to ensure the rights of a normal marriage immigrants stay, Stay strengthen the management, but Residence conditions need to be mitigated. Fourth, conditional permanent resident status should be granted to marriage immigrants. Department of Justice is pursuing a law reform to make that only those who have permanent resident status can apply to acquisition of nationality. In this case, even married immigrants should be granted conditional permanent resident visas.

평생교육의 관점에서 본 결혼이민자의 학력 신장 교육 - 검정고시를 중심으로 -

이윤진 ( Lee Yun-jin ) 부산외국어대학교 다문화연구소 2021 다문화사회와 교육연구 Vol.8 No.-

This study started from cognition about the significance of enhancing scholastic achievement of marriage immigrants from the perspective of life-long education. The purpose of this study was to examine the existing status and cases of the scholastic achievement educational programs for marriage immigrants and derive future issues. In the era of multiculturalism, marriage immigrants are also an important subject of life-long education and hence, it was noteworthy to discuss needs of reviewing the significance of qualification examination to them. The study confirmed that not only the enhancement of academic level of education for self-realization, children's education and employment is significant to marriage immigrants but integration in to Korean society as an important building block is also substantial for them. Furthermore, the study revealed that currently, the education of qualification examination for marriage immigrants is based on social integration and adult literacy education, however, a detailed discussion about each features and varied points are needed. In a survey conducted in this study, the cases of education for qualification examination in Eumseong County(Eumseong-gun) showed that marriage immigrants in their 20s and 30s who emigrated to Korea and lived between 2 to 5 years have highest participation in the education for qualification examination. Moreover, the higher the Korean language proficiency(TOPIK level 4 or higher) of marriage immigrants, the higher the passing rate of the qualification examination was noted. Henceforth, as a follow-up study, a customized and in-depth education plans considering various situations for enhancing the academic level of marriage immigrants through Korean language/multicultural education interface shall be conducted. (Anyang University)

결혼이민자에 대한 사회적 인식에 관한 연구

정혜은 誠信女子大學校 生活文化硏究所 2009 生活文化硏究 Vol.23 No.2

This study aims to examine how Koreans perceive marriage-based immigrants, depending on whether they have marriage-based immigrants around them or in their families, and to assess to what extent policy interventions are need-ed. 297 adult men and women aged 20 or more residing in Seoul and the metropolitan area were selected as survey respondents for this study. Frequency analysis, percentage analysis, analysis of variance (one-way ANOVA) and regression analysis were conducted; SPSS PC Program (Statistical Package for Social Science, Win Ver. 12.0) was used to analyze the data. Main results are as follows: Fast, respondents in Seoul as well as other metropolitan regions reacted positively to the idea of helping out a marriage-based immigrant. Respondents who were married or had children also showed a positive perception of marriage-based immigrants. As for monthly income, respondents with lower income showed a positive perception of marriage-based immigrants. Second, respondents who said that Korea is not a homogeneous country had a positive perception of marriage-based immigrants. Third, respondents who had personally met marriage-based immigrants or had any marriage-based immigrant in the family had a positive perception and responded positively to the idea of having their children or a relative getting married with someone from another country. Lastly, if a respondent lived in a small region, had a low level of pride as a homogeneous people, or had a family member who was from another country, their perception of marriage-based immigrants in Korean society was affected in a positive way.

여성결혼이민자의 언어불안과 문화적응 연구

주월랑(Ju Woalrang) 한국문화융합학회 2021 문화와 융합 Vol.43 No.11

본 연구는 여성결혼이민자의 문화적응과 언어불안 양상을 논의하기 위해서 베트남과 중국 출신 여성결혼이민자대상으로 설문조사를 실시하였다. 먼저 언어불안과 문화적응에 대한 평균값을 측정하였으며, 이후 여성결혼이민자의 각 변수(국적, 거주기간, 한국어 학습기관, 한국어 학습기간)의 집단 간 유의한 차이를 검증하기 위해서 t검정과 일원배치 분산분석을 실시하였다. 연구 결과, 국적, 한국어 학습기간에 따른 차이가 나타나지 않았다. 거주기간에 따라 문화적응(F=3.076,p<.05)에서만 유의한 차이를 보이는 것으로 나타났다. 한국어 학습기간에서는 언어불안(F=2.829, p<.05)에서만 유의한 차이를 나타났다. 또한 언어불안과 문화적응과 각 변수 간의 상관관계를 측정한 결과, 여성결혼이민자의 국적, 거주기간, 한국어 학습기관, 한국어 학습기간이 문화적응과 언어불안 간의 상관성은 나타나지 않았다. 그러나국적별로 분리하여 상관성을 측정한 결과, 베트남 출신 여성결혼이민자의 경우, 언어불안과 문화적응이 양(+)의 상관성을 나타냈으며, 중국 출신 여성결혼이민자의 경우, 언어불안과 문화적응이 음(-)의 상관성을 보였다. 이러한 결과는 중국 출신 여성결혼이민자는 문화적응이 높아질수록 언어불안이 낮아지지만, 베트남 출신 여성결혼이민자는문화적응이 높아져도 언어불안은 낮아지지 않는다는 것을 의미한다. 즉 여성결혼이민자의 국적별로 언어불안과 문화적응의 상관성은 차이가 나타났으나, 결국 여성결혼이민자의 거주기간, 한국어 학습기간, 한국어 학습기관은 문화적응이나 언어불안 간의 상관성을 보이지 않았다. 앞서 살핀 본 연구 결과가 의미하는 바는, 단순히 제2언어 환경에 단순히 노출되는 상황이 지속 되더라도, 문화적응을 높이면서 언어불안을 낮추기 위한 개인적 및 사회적인 노력이 필요함을 보여준다. This study conducted a survey to discuss cultural adjustment and language anxiety of femalemarriage immigrants targeting female marriage immigrants from Vietnam and China. To begin with, average values of language anxiety and cultural adjustment were measured andafterwards, in order to verify significant group differences in each variable of female marriageimmigrants(nationalities, length of residence, Korean language learning institution, length of Koreanlanguage learning), the study carried out t test and One-way ANOVA. The results came up withsignificant differences only in residence-length-based cultural adjustment(F=3.076, p<.05) while nodifferences in nationalities and length of Korean language learning were observed. Regarding lengthof Korean language learning, only language anxiety presented significant differences(F=2.829, p<.05). In addition, when the study investigated correlations of language anxiety, cultural adjustment andeach of the variables, it learned female marriage immigrants nationalities, length of residence, Koreanlanguage learning institution and length of Korean language learning would not affect correlationsbetween cultural adjustment and language anxiety. However, the nationality -based correlationsurvey showed that as for the female marriage immigrants from Vietnam, their language anxiety andcultural adjustment have a positive(+) correlation when language anxiety and cultural adjustmentof the female marriage immigrants from China have a negative(-) correlation. Those results confirmthat as for the female marriage immigrants from China, the higher their cultural adjustment gets,the lower their language anxiety gets while in terms of the female marriage immigrants fromVietnam, even when their cultural adjustment increases, their language anxiety doesn’t decrease. In other words, the nationalities of the female marriage immigrants lead to correlations with languageanxiety and cultural adjustment and yet, no correlations with cultural adjustment and languageanxiety were caused by the female marriage immigrants’ length of residence, length of Koreanlanguage learning and Korean language learning institution. What the results above signify is thatin spite of exposure to the second language learning environments, personal and social efforts shouldbe required not only to increase cultural adjustment but also to decrease language anxiety.

부계 국제결혼가정의 삶과 교육에 대한 내러티브 연구: 방글라데시 출신 결혼이주민 남성의 가정을 중심으로

전은희 한국다문화교육학회 2014 다문화교육연구 Vol.7 No.3

The aim of this narrative study was designed to analyze the life and the education of a paternal international-marriage family whose marriage-immigrant man was from Bangladesh. The results are as follow. First, this paper shows the life of Bangladesh marriage-immigrant man’s family. The legal system and social attitude of Korea was not friendly for immigrant-worker and marriage-immigrant man, so that the couple of the family could not help but struggle for their marriage against social biases and institutional obstacles on marriage-immigrant man. After marriage, though the economic difficulties and everyday discrimination, they tried to strengthen the unity of family and leaded atransnational life with other immigrant-workers and Bangladesh relatives. Moreover, all family members including were bilingual even though the linguistic fluency among them varies noticeably. Since the marriage-immigrant man had taken Korean nationality a few years ago, the couple changed their mind and started to consider Korea as their permanent residence. Next, this paper shows the education of Bangladesh marriage-immigrant man’s family. Above all, the couple of the family not only revealed an open attitude on their multicultural background, but also tried to signify their differences affirmatively and positively. The marriage-immigrant man, furthermore, made an effort to show his kids authority and role-model as a father with the support and aid of his spouse and transmit his religious belief and cultural way of life to his kids. The wife of marriage-immigrant man tried not to internalize the partial, prejudiced attitude on the multiculture for herself and get along with the other immigrant-workers around her husband. Based on the above results, this paper examined in what contexts the case family is located coming to the conclusion that there were contexts such as immigrant, cultural, social, domestic and intrepeted the meaning of connections and interactions between those contexts and their life and education. In additon to, this paper drew some institutional, academic, educational implications for the future. 이 연구에서는 방글라데시 출신 결혼이주민 남성의 가정을 중심으로 그 구성원들의 삶과 교육에 대한 내러티브 연구를 수행하였다. 연구 결과를 보면 다음과 같다. 첫째, 이 연구를 통해 방글라데시 출신 결혼이주민 남성이 속한 국제결혼가정의 삶에 대해서 알 수 있었다. 해당 부부는 낭만적 연애를 통해 결혼에 이르고 있었으며, 이 과정에서 주변인들의 반대와 편견, 제도적 무관심을 겪고 있었다. 부부는 경제적 곤란과 차별적 시선을 겪으면서도 가족의 화목을 도모하고 있었으며 이주민 공동체와 방글라데시의 친족적 연망 속에서 초국가적 삶을 살고 있었다. 가족 구성원들은 모두 이중언어 사용자였으며, 부분적으로 이슬람 전통과 문화를 체화하며 살아가고 있었다. 또 한국 거주가 길어짐에 따라 이주민 남성은 한국에서의 영구 거주를 결심하고 있었다. 다음으로, 이 연구를 통해 방글라데시 출신 결혼이주민 남성이 속한 국제결혼가정의 교육에 대해서 알 수 있었다. 해당 가정의 부부는 다문화적 배경에 대해 개방적 태도를 취하고 있었으며 자녀들이 차이에 대해 긍정적으로 지각하도록 유도하고 있었다. 배우자 여성은 자녀들에게 아버지의 권위와 역할을 강조하고 있었으며, 자신의 종교적, 문화적 전통을 지켜나가고자 하는 남편을 지지하고 있었다. 아울러 해당 여성은 자녀들이 다문화에 대한 한국사회의 차별과 편견의 시선을 내면화하지 않도록 자신부터 이러한 차별과 편견으로부터 벗어나고자 하였다. 이상을 기초로 방글라데시 출신 결혼이주민 남성이 속한 국제결혼가정의 이주경제적 맥락, 문화적 맥락, 사회적 맥락, 가정적 맥락과 그 구성원들의 삶과 교육의 관련에 대해 논의하였다. 아울러 부계 국제결혼가정 및 다문화 일반에 관한 정책적, 학술적, 교육적 시사점을 도출하였다.

텔레비전 드라마의 여성 결혼이민자 재현에 관한 연구

김주미(Kim, Ju-Mi),한혜경(Han, Hyekyoung) 부산울산경남언론학회 2009 지역과 커뮤니케이션 Vol.13 No.2

이 연구는 텔레비전 드라마가 재현하는 여성 결혼이민자의 이미지를 분석하고, 그것이 우리 사회의 지배적인 젠더 담론인 가부장제에 지니는 의미를 고찰하고자 했다. 이를 위해 여성 결혼이민자가 주인공으로 등장하는 〈황금신부〉를 기호학적으로 분석했다. 통합체 분석 결과, 여성 결혼이민자는 한국 여성보다 열등한 조건을 가졌음에도 불구하고 최고학벌과 직업을 지닌 한국인 남성과 결혼하는데서 갈등이 시작되며, 그녀가 헌신적으로 한국의 전통적인 여성적 덕목들을 갖춤으로써 그 갈등이 해결되는 구도가 반복해서 나타났다. 계열체 분석결과, 성과 국제결혼이 교차하여 성격과 직업들이 대립되는 모습이 나타났다. 남성은 주체적이고 합리적이며 사회적으로 인정받는 직업을 지닌다. 과거에 그렇지 못한 남성들은 국제결혼을 하며, 그 결혼을 계기로 남성성을 회복한다. 반면에 여성은 세대와 인종에 따라 뚜렷한 대립항을 형성했다. 여성결혼이민자는 현모양처와 수퍼우먼의 성향을 부여받고 통합체분석에서와 달리 한국사회와 인물들의 부족함을 채워주는 존재로 설정된다. 이상과 같이 드라마에서 여성 결혼이민자는 한국인의 차별의식이 낳은 열등한 존재에서 한국 남성의 판타지를 완벽하게 충족시키는 여성으로 재탄생한다. 이는 곧 우리 사회의 가부장제를 유지시킬 새로운 대리인이 설정되는 과정으로 해석할 수 있다. It's required to pay attention to the representation of female marriage immigrants by media, as those immigrants have emerged as a new group of people who are incorporated into Korean society. They are a minority in Korean society, and just a very small number of Koreans meet them in person. Under the circumstances, media could be said to play a fairly important role in determining the way of looking at female marriage immigrants. The purpose of this study was to examine the representation of female marriage immigrants in TV drama, on which there hasn't been dynamic discussion in association with the various roles of media. TV viewers who watch a drama describing a female marriage immigrant are likely to identify that character with real female marriage immigrants they may meet, and the way they look at them is likely to be affected by the drama. That was why this study focused on TV drama as a medium of representing female marriage immigrants. SBS's weekend drama entitled 'The Golden Bride' was selected in this study, which was on the air for six months from June 2007. Since a female marriage immigrant was the main character who determined the flow of the drama, this researcher expected that it would be possible to take a careful look at how the drama represented the external and internal characteristics of the female marriage immigrant from various angles. Syntagmatic analysis and paradigmatic analysis, which were semiological analyses, were utilized to check into how the TV drama described international marriage, the female marriage immigrant and her interaction with Kore an family members. As a result, the typical, patriarchal ideology was still prevailing in the drama that portrayed a female marriage immigrant, though the drama was viewed as a mirror of social changes in large part. The drama was different from news, documentary or entertainment programs in the way of depicting a female marriage immigrant. The latter portrayed female marriage immigrants mainly as marginal women who should be protected, whereas the former represented the female immigrants as the so-called mysterious superwoman who was good at household chores and an excellent performer at work. The findings of the study were differentiated from those of earlier studies, and the fact justified the significance of the study.

결혼이민자를 위한 한국어문화교육 프로그램 담당자 대상 요구분석 연구: 다문화가족지원센터 운영진을 대상으로

김선정,강현자 인하대학교 교육연구소 2019 교육문화연구 Vol.25 No.2

The purpose of this study is to investigate the needs of coordinators of Korean language and culture education programs for marriage immigrants. The Multicultural Family Support Center is a major Korean educational institution which has been supporting marriage immigrants in their Korean language education and adaptation to life in Korea since establishment of the Multicultural Family Support Act in 2008. However, the existing Korean language programs are unable to meet the changed needs of marriage immigrants. The time has come to become more concerned about various educational programs that would reflect the diverse needs of marriage immigrants. The management at the Multicultural Family Support Center is responsible for planning and operating educational programs. It also acts as a representative of marriage immigrants who can grasp their needs from the closest distance. The demands of the management are not only its own demands as the operating entity but also serve as support for the demands of marriage immigrants. Therefore, the needs analysis on the coordinators will be of direct help in constructing a very realistic program. We hope that this study will be able to present a practical and realistic opinion on what education programs are necessary for marriage immigrants, and also to provide critical opinions for the learners. The study shall become an important reference material for preparing new educational programs for marriage immigrants. 본 연구는 다문화가족지원센터의 운영진을 대상으로 결혼이민자를 위한 한국어 교육 프로그램 구성에 대한 요구를살펴보는 데 목적이 있다. 다문화가족지원센터는 2008년 다문화가족지원법의 제정과 함께 지금까지 결혼이민자 대상의주요 한국어 교육기관으로서 ‘결혼이민자의 한국어 및 한국 생활 적응’을 지원해 왔다. 그러나 기존의 한국어 프로그램으로는 변화된 결혼이민자의 요구를 충족시킬 수 없다. 이제 다문화가족지원센터는 결혼이민자들의 다양한 요구를 반영한여러 교육 프로그램에 대해 고민을 할 때이다. 다문화가족지원센터의 운영진은 교육 프로그램을 계획하고 운영하는주체이기도 하다. 한편으로는 결혼이민자들의 가장 근접한 거리에서 그들의 요구를 파악하고 있는 대변인이기도하다. 따라서 이들의 요구는 운영 주체로서의 요구이기도 하지만 결혼이민자의 요구를 방증하는 것이기도 하다. 이러한 이유로 이들을 대상으로 하는 요구분석은 매우 현실성 있는 프로그램을 구성하는 데 직접적인 도움을 줄수 있을 것이다. 본 연구를 통하여 결혼이민자에게 필요한 교육 프로그램이 무엇인지에 대해 실질적이고 현실성있는, 학습자들에게 긴요한 의견을 제시할 수 있을 것으로 기대한다. 이는 향후 결혼이민자 대상의 새로운 교육프로그램을 마련하는 데 중요한 참고 자료가 될 것이다.