괴로국의 민족주의에 관한 연구 : 초기 만주국의 몽골과 한족

韓錫政 東亞大學校 1997 東亞論叢 Vol.34 No.-

Although there have been numerous attempts at defining and defining and clarifying the meaning of nation and nationalism, there is still not much consensus. Recent years again witness a flux within the discussion. It is suggested either in relationship with the great system, like colonialism or world system, or in connection with narratives. My position is somewhere in between. The idea of nation is “created” in relationship with the phenomenal system. but it is a floating notion, across the will of the creators. In Manchukuo, the idea of “Manchukuoans” were suggested by the managers of the puppet state in the hope of being acknowledged by the outside world polity. They were modern people. Modernity became an ethos in early Manchukuo. Once created, however, the notion curbed the alien rulers. For the nation had to be cared by “the sovereign state ” Mongols and Han-Chinese (or members of the manchukuoans) were somewhat protected in this vein. The idea of nation can be defined as fluidity which can be shaped in the container of the nation state but can be spilled over the clothes of the

대구, 경북지역 대학생의 식사행동 및 일본음식에 대한 인상 및 기호도 조사 연구

한재숙,이연정,최석현,최수근,권상용,최영희 동아시아식생활학회 2004 동아시아식생활학회지 Vol.14 No.1

본 연구는 대구, 경북지역의 대학생(570명)을 대상으로 식사내용, 식사관습, 식사예절, 일본음식에 대한 인상과 시식경험 및 기호도를 조사한 것으로 그 분석결과를 요약하면 다음과 같다. 1. 음식은 항상 일인분씩 담는다’의 경우는 전체응답자의 15.5%에 불과하였고, ‘음식을 큰 접시에 모아서 담는다’의 경우는 ‘가끔 한다’가 44.8%, ‘항상 한다’가 35.8%로 나타나 큰 접시에 모아서 담는 가정이 많았다. ‘저녁은 가끔 가족이 함께 모여서 먹는다’가 59.9%로 가장 많았고, ‘항상 가족이 모여 같은 음식을 먹는다’는 끼니는 아침이 42.3%, 저녁이 23.3%, 점심이 3%로 나타나 아침에 가족이 모여 같은 음식을 먹는 경우가 가장 많았다. 2. ‘식사시 가족의 자리가 정해져 있다’고 한 경우는 전체응답자의 53.5%였고, ‘가족이 모여 식사할 경우, 연장자가 수저를 들기 전에는 먹지 않는다’는 전체의 56.4%였으며, ‘가장에게는 음식의 양이나 수가 많다’는 30.9%였다. 3. 식사예절에 대해 가장 자주 주의를 받는 것은 ‘TV를 보지 않고 먹기’(13.4%), 남기지 않고 먹기(11.5%), ‘수저사용법’(8.0%)의 순으로 나타났다. 반면 ‘식기 부딪히는 소리’(76.9%), ‘입 다물고 먹기’(76.6%), ‘씹는 소리’(74.6%), ‘밥 먹는 모양’(71.4%), ‘수저 사용법’(69.7%)등은 전체응답자의 70% 이상이 ‘주의를 받지 않는다’고 하였다. 4. 음식 만들기에 대한 선호도는 5점 만점에 3.48점으로‘보통 이상’으로 나타났고 국가별 요리에 대한 기호도는 한국요리(4.39점)가 가장 높았고, 그 다음이 중국요리 (3.76점), 이태리요리(3.45점), 일본요리(3.32점) 순이었으며 프랑스요리(3.16점)가 가장 낮은 기호도를 보였다. 음식 만드는 빈도는 한달에 1∼2회 정도로 나타나 대학 생들이 직접 음식을 만드는 빈도는 매우 낮음을 알 수 있었다. 5. 일본 방문경험은 조사대상자의 93.8%가 없었으며, 그중 92.6%가 일본방문을 희망하였고 일본음식에 대한 이미지는 ‘가격이 비싸다’(4.15점), ‘장식이 아름답다’(4.05점), ‘색채가 예쁘다’(3.98점) 등은 높은 점수를 보인 반면에 ‘맵다’(2.21점), ‘기름기가 많다'(2.51점), ’깊은 맛이 있다‘(2.56점) 등은 낮은 점수를 보였다. 6. 일본음식 중 가장 높은 시식경험을 가진 것은 우동(95.3%)이었고 그 다음은 스시(93.1%), 덴뿌라(81.9%)순 이었고, 반면에 니쿠자가(6.4%), 오차즈께(9.3%), 오코 노미야끼(11.1%), 다코야끼(16.0%) 등은 매우 낮은 시식경험을 보였다. 7. 일본음식에 대한 기호도는 우동(3.98점), 스시(3.85점), 덴뿌라(3.69점), 소바(3.43점), 스키야끼(3.12점)는 대체로 높은 기호도를 나타낸 반면 낫또(2.68점), 오차즈께(2.76점), 오코노미야끼(2.87점), 미소시루(2.88점), 다코 야끼(2.88점) 등은 낮은 기호도를 보였다. 이상의 연구결과로 변모해 가는 우리전통 식사예절의 동향 파악이 가능하였고 가족간의 화목과 건강한 사회를 이루기 위한 가족 단란의 식사지침이 요구되었다. 한편 일본음식중에는 우동과 스시가 한국대학생들에게 가장 인기가 높은 음식임을 알 수 있었고 대부분의 일본요리에 대해 장식이 예쁘고 색채가 아름답지만 값이 비싸다는 이미지를 가지고 있어서 가격을 좀 더 낮춘다면 그 이용이 더욱 늘어날 것으로 기대되었다. 또한 낫또, 오차즈께, 오코노미야끼 등 이용도가 낮은 음식에 대해서는 한국인의 입맛에 맞는 요리법을 가미한다면 대중화가 가능하리라고 여겨진다. This study was conducted to investigate the dietary behavior and image and preference of Japanese foods. The Subjects were consisted of 570 university students(243 males and 327 females) in Daegu and Kyungbuk area, Korea. The students responses to the 10 questions about image of Japanese foods were also measured on 5 point Likert scale. Data were presented by using frequency, percentage, chi-square test and T-test. The results of this study were as follows: (1) On the eating habits, 'the whole family has breakfast together with same foods everyday' scored high as 42.3% and 'foods put in a big platter by gathering everyday' as 35.8%. (2) About the eating customs, 53.5% of the subjects responded that the seat was fixed at meal time, 56.4% didn't start to eat before the patriarch started a meal and 30.9% responded that the head of a family had more foods in number and quantity. (3) On the table manners, 13.4% of the subjects were scolded about 'watching TV on eating', 11.5% about 'making left-over foods', 8.0% about 'misuse of spoon and chopsticks'. (4) The preferred ethnic foods by University students was in other of Korean, Chinese, Italian, Japanese and French foods. (5) Among subjects, 93.8% had no experience of visiting Japan and 92.6% wanted to visit Japan. Images on the Japanese foods were 'the price is too expensive' (mean 4.15) and 'the decoration is wonderful'(mean 4.05). But the subjects did not think Japanese foods as 'hot'(mean 2.21) and 'greasy'(mean 2.51). (6) The favorite Japanese food of subjects was Udon(mean 3.98), Sushi(mean 3.85) and Tempura(mean 3.69). So Udon turned out to be the most popular Japanese foods by university students in Daegu and Kyungbuk area, Korea. But they did not prefer Natto(mean 2.68), Ochazuke(mean 2.76), Okonomiyaki(mean 2.87) and Misosirn and did not eat. From the above results, Korean university students preferred Udon to Natto among Japanese traditional foods, and they estimated Japanese foods as 'too expensive'. Therefore, lowering the price and developing the cooking method for Korean taste were needed to increase the intake of Japanese traditional foods by Korean university students and.

Durkheim의 社會結束 小考

韓錫政 東亞大學校 大學院 1985 大學院論文集 Vol.10 No.-

This paper tried to review social solidarity of Durkheim and to criticize it from severl points. the problem of social order or the first thesis in sociology developed into the normative world of social solidarity for him. overcoming Comtean paradox (division of labor develops and simultaneously threatens society), Spencerian optimism( individual pursuit of interests automatically maintains industrial societies) and T?nniesian pessimism( industrial societies will eventually disrupt, tn that they cannot solve the diminution of "Gemeinschaftlich" element), he viewed the division of labor as the substitute of conscience commune which had been the binding cement of pre-industrial societies. However, the importance of restitutive norms, interdependence in traditional societies and the significance of repressive norm, conscience collective in industrial societies seemed to be underestimated for him. Above all, conscience commune still effectively works up to now, although its extent has been weakened. His final concern which did not lead to modern industrial societies, but led to primitive religion was probably due to his effots to trace the archetypal mechanism of social solidarity which was expected to explain the emergence of new conscience collective in industrial societies. Also, he considered sacredness as the manifestation of social force. This explanation of religion, however, was too closely tied to social solidarity in that totem, taboo were seen as the universal carrier of social force, compared with the study of Radcliff-Brown. As the same forerunner of functionalism, Radcliff-Brown began more functional approach, at least, toward the concept of sacredness. And, Durkheim's emphasis of repressive norms (which was thought to be the most effective means of confronting threats to conscience commune) can be implicitly interpreted into underestimation of conflict. The importance of conflict even for social solidarity did not come to be recognized. Finally, Durkheimian explanations suggest that norms bind society.. But, at individual levels, the understanding and utilizing of norms work lively. Norms are not finished, but cumulative. This means that we accept norms in only cases that we consider them desirable. His analysis of social solidarity, anomie, primitive religion opened new horizon for the understanding of society which we live in but we do not see. This paper did not appreciate the forest (the real vitality of a great sociologist), but tested the wooden rigidity (critiques from other respects) The limit of this paper lies in that.

식민지 토착군과 근대성에 관한 試論

韓錫政 東亞大學校 大學院 1997 大學院論文集 Vol.22 No.-

Military coups of the third world have been heavily analyzed. However, it is seldom discussed that many leaders of the third world used to be members of indigenous army which Western or Eastern (Japanese) imperialists organized before 1945. This paper investigates the causality between experience of colonial conscripts and their rise to power. First of all, literature of military sociology is a helpful guide. It sets a model of power balance between the military and the civil society. This theory indicates that the military were the only organized and modernized group to bid power at the chaotic stage of the state-formation of the most third world countries. But the modernity of the military is given in the theory. another influential explanation might be found in some world system works. They maintain that rise to power in the third world countries was a matter of choice by superpower (or "new imperialists"). Malleable ex-colonial conscripts were adopted by the hegemons, while nationalists were rejected. Although this kind of historiography has an insight, it exaggerates the role of hegemons and overlooks the capability or human capital side which these colonial soldiers possess. After tracing their new experience in several domains, I want to suggest that these people were the first modernized group in the indigenous society. Although heavily victimized, either from combats or forced labor, survivors experienced not only basic military skills, but also essential elements of modernity, such as punctuality, group life, fixed salary for work for the first time in their society. Some of them acquired the advanced knowledge of firearms, counter-insurgence, and even guerilla tactics. Colonial army was a school for them, in a sense. I argue that this skill brought quite a comparative advantage for them vis-a-vis their competitors at the state making process.

기저귀 사용실태와 피부자극도 조사 : Cost, Environment, and Skin Irritability

한정석,김동건,신현숙,정예리,정태석,채선미 한국모자보건학회 2000 한국모자보건학회지 Vol.4 No.1

어머니의 영아 영양에 대한 인식과 영아발육에 관한 연구

한정석,김태임 연세대학교 교육대학원 1985 연세교육과학 Vol.26 No.-

This study investigates mothers' understanding on infant nutriton, growth, and development. One hundred and five infants with their mothers at S. hospital were surveyed with questionaires during the period of July 10 to August 31, 1984. Statistical analysis of the survey results revealed the following; 1. Mother's understanding level of infant nutrition was high with mean 72.313. 2. A significant correlation was odserved between mother's understanding of feeding and infant's weaning· (r=, 3482, p=.005), 3. D.D.S.T measurement showed the infants' normal range of development as follows; personal-social development: 90.5% fine motor-adaptive development: 73.3%, gross motor development: 98.1%, language development: 53.3%. 4. There is the statistical significance noted between mother's understanding level of infant's nutrition, and the developmental status of infants. (t= 1, 57, P<. 05)

IMF시대와 세계체제론

한석정 東亞大學校 大學院 1999 大學院論文集 Vol.24 No.-

With the so-called "IMF crisis", Wallerstein's World system theory is on the surge in Korean academia. This paper tests validity of applying the theory to East Asian context and reveals its limit. First, stron states of East Asia do not fit in the theory which posits that there exist strong states in core; weak states in periphery. Nor does the region fit for uneqal exchange argument of the theory. World systemers put Korea as semi-periphery in the system. But Korea has not been a classic semi-periphery in pre- and post-war era. The so-called Greater East Asia Co-prosperity Sphere was rather a concentric zone than a hierarchical system with intermediate level. Also, Koreans were not middlemen in the sphere. In a word, the main problem of the theory comes from its enomous analytic unit, once touted as a wonder in political economic thought. It is time to see history as rupture and discontinuity rather as continuous and total homogeneity.

그림놀이가 환아의 불안감소에 미치는 영향

한정석,김희순 연세대학교 교육대학원 1984 연세교육과학 Vol.25 No.-

Hospitalized children may get psychological shock fronm the new environment and show various responses including anxiety and fear in adjusting himself to the new environment. A child's anxiety derived from a threatening environment can raise a serious problem in regard to character building and in adjustment to society. This study was done in order to alleviate a child from the anxiety that may occur Hospitalization by providing him with play therapy and by letting his family member takes part in it. The subjects for this study were obtained by taking a convenient sample of Hospitalized children in Y Medical Center from December 1983 through February 28, 1983 and their family members. Subjects were randomized into an experimental group of thrity one subjects and acontrol group of thirty subjects. Formulated hypothesis were examined by the utilization of t-test, Pearson corrleation coefficient, and analysis of covariance. In addition, the t-test were used to see if there were any similarities in the general traits between experimental and control groups. The findings were as follows; Hypothesis I-"The experimental group, as compared with the control group(no play therapy) will show a lower anxiety response score" was supported. Hypothesis II-"The emotional anxiety of the family member in the experimental group will be lower than that of the family in the control group" was supported. Hypothesis II-"The rewill be a positive correlation between the family members Anxiety Level and That of the sick child" were partially supported.

강동구의 산업화와 지속가능한 발전 방안

옥한석,정성훈 江原大學校 江原文化硏究所 2004 강원문화연구 Vol.23 No.-

강동구는 신석기 시대 이후 농업사회 및 산업사회를 거쳐 오늘날의 정보통신사회로 변화하면서 지리적 급변을 경험하고 있다. 이 연구의 목적은 강동구의 산업화 과정을 시기별 특색에 따라 고찰하면서 향후 정보통신사회에서 가동구의 지속가능한 발전방안을 제시하는 데 있다. 강동구의 산업화과정은 크게 세 시기로 나눌 수 있다. 첫재, 전산업시대(선사시대∼1962)로, 우리나라 역사에서 농업혁명이 확사되면서 1960년대 들어서면서 그 열기가 산업혁명으로 대체되는 기시깅다. 이 시기 강동지역은 북한강과 남한강의 합강지역으로 문물교류의 접변지로 등장하면서 18세기 상업적 농업혁명을 주도해 나가는 선도지역의 역할을 하게 된다. 둘째, 산업시대(1963∼1988)로, 강동구는 초창기 요업의 성장에서 당시 성장산업인 섬유·화학·기계 산업으로 대체되는 시기이다. 이시기는 산업에서의 변화뿐만 아니라 토지이용에서 변화를 경하하게 되는데, 서울시의 팽창과정에 따라 도시적 토지이용이 농업적 토지이용을 대체하는 시기이다. 세째, 후기산업시대(1989∼현재)로, 강동구는 제조업의 급격한 침체를 경험하게 되고, 제3·4차 산업이 이를 대체하는 시기이다. 특히 유통 및 서비스산업이 급격하게 발달하면서 강동구의 소비공간이 팽창되는 기시이다. 그럼에도 불구하고, 강동구는 서울시 전략산업발전에 있어서 다른 선도지역에 비해 경쟁력이 대체로 취약하여, 서초, 강남, 송파, 강동구로 구성된 서울 동남권의 타 지역의배후지역 역할을 수행하고 있다. 그러므로 현재 강동구의 산업경제 발전방향을 다양한 각도에서 고려해 볼 필요가 있으며, 특히 강동구의 친환경적이며, 자족적인 생태도시의 형성을 통해 산업과 사회복지가 결합되는 새로운 도시관리 전략창출에 대한 방안 마련이 시급한 실정이다. Gangdong-gu has undergong rapid geographical changes from the agricultural society through the industrial society up to post-industrial (information & telecommunication-based) society. The aim of this article is to explore periodized characteristics of industrialization processes of Gangdong-gu and to present alternatives to sustainable development of Gangdong-gu in the post-industrial society. Chracteristics of the industrialization process in Gangdong-gu are divided into three phases. The first stage is the pre-indestrial era (prehistoric times∼1962). In this period, it played a critical role of the distributiion of agricultural and commercial products and goods because of its most favourable location. The second stage is the industrial era (1963∼1988). In this period, Gangdong-gu has experienced rapid industrial changes from the ceramic industry to the textiled, chemical and mechanical industry. These three main industries played a critical role in develpping this region as the regional strategic industry and simultaneously in transforming the land use pattern from an agricultural to an industrial and commercial land use. The third stage is the post-industrial era(1989∼). This period can be characterized as the rapid decrease of manufacturing and the fast growth of the service industry, the so-called, the tertiary industrialization. According to this trend and tendency, Gangdong-gu has experienced the expansion of the urban consumer space. Nonetheless, within Seoul, the status of Gangdong-gu is relatively weak in terms of industrial strategies for the next generation. Therefore, future main tasks of Gangdong-gu's further development are presented as follows : (1) the development of strategic industries for the next generation such as the information and bio-technology based industry, and (2) the creation of sustainable eco-city with a mix of industry and social welfare.

전해환원수 음용이 마우스의 혈액과 장기조직에 미치는 영향

정한석,김동희,윤양숙,등영건,장병수,이규재 韓國電子顯微鏡學會 2008 Applied microscopy Vol.38 No.4

본 연구는 전해환원수 음용에 대한 안전성을 조사하기 위하여 실험동물을 이용하여 사망률 확인, 체중 비교, 혈액의 생화학적 변화, 염증, 면역세포의 비교, 내부 장기의 형태적 변화, 장기의 무게 변화 및 조직학적 검사를 통하여 전해환원수가 생체에 미치는 영향을 확인한 결과 다음과 같은 결론을 얻었다. 전해환원수를 급이한 실험군에서 사망, 행동 및 외형 이상 유무 관찰 결과 아무런 증상이 나타나지 않았으며, 체중은 감소하는 경향을 보였다. 실험군에서 혈액의 생화학적요소인 K^(+), Cl^(-),Ca^(2+), GPT, GOT, CRE 및 ALP에서는 유의한 수준의 변화가 관찰되지 않았으나 Na^(+)와 BUN에서는 실험군이 대조군에 비해 더 감소되었다. 혈액 내 면역세포를 비교한 결과 호염기구, 호산성구 및 단핵구 등은 큰 차이가 없으며, 실험군에서 호중구는 감소하였고, 림프구는 증가하는 경향을 보였다. 또한 위, 소장, 심장 및 간을 조직학적으로 관찰한 결과 모든 장기에서 병리적 이상 소견은 관찰되지 않았다. 따라서 본 연구를 통하여 전해환원수는 생체에서 큰 문제를 유발시키지 않는 안전한 물임을 알 수 있었고 국내에서 전해환원수에 대한 연구가 거의 없는 실정이기 때문에 전해환원수의 안전성을 입증하기 위한 기초자료 마련 및 제공에 의의가 있다고 할 수 있다. The main purpose of this study is to investigate the effects of electrolyzed reduced water (ERW) on blood components and electrolytes, as well as elected tissues on mice. The mice were supplied either tap water (control group) and ERW (experimental group) for two months. There were no significant different between two groups anatomically and physiologically. In the blood electrolyte study, the experimental group had less Na and BUN compared to the control group. In the blood component study, the experimental group had less neutrophiles and the control group had more lymphocytes. In histological study, no tissue changes were noticed in various organs, including the stomach, small intestine, heart, and liver tissues. In conclusion, ERW has no noticable side affects on blood and organ tissues, and might be safe to a living body.