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만주 지향과 종속성 : 1930, 40년대 부산 일본거류민의 세계
한석정 한국민족운동사학회 2006 한국민족운동사연구 Vol.48 No.-
Manchurian Orientation and DependenceThe World of Japanese Settlers in Pusan in the 1930-40s 만주 지향과 종속성: 1930, 40년대 부산 일본거류민의 세계*한석정
한석정 東亞大學校 大學院 1999 大學院論文集 Vol.24 No.-
With the so-called "IMF crisis", Wallerstein's World system theory is on the surge in Korean academia. This paper tests validity of applying the theory to East Asian context and reveals its limit. First, stron states of East Asia do not fit in the theory which posits that there exist strong states in core; weak states in periphery. Nor does the region fit for uneqal exchange argument of the theory. World systemers put Korea as semi-periphery in the system. But Korea has not been a classic semi-periphery in pre- and post-war era. The so-called Greater East Asia Co-prosperity Sphere was rather a concentric zone than a hierarchical system with intermediate level. Also, Koreans were not middlemen in the sphere. In a word, the main problem of the theory comes from its enomous analytic unit, once touted as a wonder in political economic thought. It is time to see history as rupture and discontinuity rather as continuous and total homogeneity.
괴로국의 민족주의에 관한 연구 : 초기 만주국의 몽골과 한족
韓錫政 東亞大學校 1997 東亞論叢 Vol.34 No.-
Although there have been numerous attempts at defining and defining and clarifying the meaning of nation and nationalism, there is still not much consensus. Recent years again witness a flux within the discussion. It is suggested either in relationship with the great system, like colonialism or world system, or in connection with narratives. My position is somewhere in between. The idea of nation is “created” in relationship with the phenomenal system. but it is a floating notion, across the will of the creators. In Manchukuo, the idea of “Manchukuoans” were suggested by the managers of the puppet state in the hope of being acknowledged by the outside world polity. They were modern people. Modernity became an ethos in early Manchukuo. Once created, however, the notion curbed the alien rulers. For the nation had to be cared by “the sovereign state ” Mongols and Han-Chinese (or members of the manchukuoans) were somewhat protected in this vein. The idea of nation can be defined as fluidity which can be shaped in the container of the nation state but can be spilled over the clothes of the