A Study on Korean Products Distribution through Overseas Purchasing in China

Dai,Wen-Qian,Lee,Jong-Ho 한국유통과학회 2019 KODISA ICBE (International Conference on Business Vol.2019 No.-

Nowadays, Korean products are prevailing all over the world. Especially in China they including cosmetics, clothes, etc. are very popular. But because of THAAD, China s people can t go or travel to Korea. Instead of travelling Korea, they usually make use of overseas direct purchasing with the booming in current online shopping. Ironically, in spite of bad conditions, they used to buy Korean cosmetics by way of overseas purchasing . Therefore the revenue on Korean cosmetics is growing up more and more. According to the results, first, the security, convenience and information provided by the overseas direct purchase have already had a positive impact on the satisfaction. Second, the quality of the delivery service is composed of four factors: rapidity, reliability, intimacy and correctness. third, the research results indicate that the satisfaction level has a positive impact on the re-purchase intention.

판소리와 敍事巫歌의 對比硏究

徐大錫 이화여자대학교 한국문화연구원 1979 韓國文化硏究院 論叢 Vol.34 No.-

Both 'Pansori' and Korean Shamanistic Narrative Songs (SNS) share a common point " in that they are both forms of' oral narrative verse. However the former has been transmitted by professional singers, or 'Kwang Dai" and the latter, by Korean Shamans through their rituals. This study compared and contrasted 'Pansori' with SNS based upon the following four view points: 1. The characteristics of literary genre 2. The form of oral performance 3. The structure of the script 4. The composition style of the script The results of the study are as follows : 1. Pansori is a form of musical art which uses musical tones corresponding to a song's literary contents and SNS is the same in that sense. But in SNS, the verbal content play a major role which the musical tones and feelings play a relatively minor role. 2. SNS has two forms of oral performance, the recitative type and musical play (singing)type, similar to that of Pansori'. The early form of oral performance of 'Pansori' was similar to the recitative type. It seems that development has been made from recitative to musical play (singing)similar to that of SNS history. SNS has originated from shamanistic myths. The recitative type has been used to call the spirit of god in the rituals. The recitative type, however, has been decreasing as the worship for the Shamanistic god decreased. To singing type, in the meantime, has become increasingly popular. 3. In 'Pansori' both ordinary speech and singing are used interchangeable. Originally, the recitative performance was a proper form of oral performance bur the present varieties have been developed to entertain the audience. The musical play of SNS uses the same technique as does 'Pasori'. 4. 'Pansori' sings 'kwang Dai' composed the oral text using ready made literary units such as folksongs, magic formulas, and others as did the shamans. Singers had to depend upon their memory and verbally improvised new items, The principle of composition of Korean Oral Narrative Verse seems identical to that of the European oral epic.

韓國에 있어서의 協業化의 現況 및 그것이 農村의 社會構造變動에 미치는 影響 : 示範協業組織의 事例硏究를 中心으로

金大煥 이화여자대학교 한국문화연구원 1970 韓國文化硏究院 論叢 Vol.16 No.-

In the way of modernizing the rural community, one of the most urgent problems is to promote the increase of income and improve productivity in the small-scaled land system like that of Korea. Although there are many ways for acquiring the broad economic, social and political forces that lead to societal or community change, my factual assessment of sociological aspect is the concern that the cooperative farm system will be available to solving the agricultural problems and rural reorganization in Korea, where farm land has faced the radical change by the urbanization and industrialization. The cooperative movement has a history longer that a century in the world. It has also existed in the United States for over ninety years. At one time it was widely massive attempts to plan this organization have been undertaken in Israel, Denmark and Japan. Having been interested in the field of rural sociology, especially social organization, population mobility and urbanization through the social economic development, for more that 10 years, I had fortunately an opportunity of studying the cooperative structures. This report will be helpful for the explanation to understand the reality of cooperative agricultural system and rural structure comparing with Japanese rural reorganization. The contents of this paper are as follows; 1) preface 2) Korean rural structure and agricultural system. 3) Rural disorganization in the process of industrialization. 4) Experiences of cooperative system and its future. 5) Field-study of Korean cooperative systems and their analysis. 6) Planning for the cooperative system and social accommodation. 7) Sociological analysis of cooperative system. 8) Conclusion-The necessity of cooperative associations. Korean rural society has now faced the shortage of farm-labour, even though she has more than 51 percent farmers of total population, for the rural community loses feasible labour-power of adult by the migration from rural to urban area. Both of the shortage of labour and large scaled-land system are naturally easy to bring the mechanization of agricultural production in relation to the subsidiary industry. Some theorists insist that the cooperative system is the sole way to solve the problems the rural community faces now. Of course the application of the planning method to these problems is not easily accomplished. But we should remind that one of the factors promoting the increase of agricultural production in the United States is due to the modern management of corporation. In other words, the post economic boom in American rural communities has not only accelerated the decline of old family-capitalism but increased the importance of larger corporation which has synchronized the other directed conformity of the new managerial society. The five cooperative models Baik-Un-San, Kwang-ju, Un-jang-San, Pack-Dal and Dai-Ri cooperative farms, present us many problems whether planning can be made more scientific, systematic and effective. Most of those who are engaged in studying believe that it is in large part an art, compounded of experience, common sense, and professional expertness in a given realm of human affairs which are leadership, human relation and management of labour and technique. I hope this report could suggest a useful sense of great advantage to the orientation of Korean rural community.

假定은 眞理函數的인가

丁大鉉 이화여자대학교 철학과 1978 마음 : 哲學論集 Vol.- No.1

社會學에 있어서 Community의 槪念

鄭大然 제주대학 1981 논문집 Vol.13 No.2

The objectives of the study is to attempt defining the sociological concept of community, examining the existing ones mostly defined by-the American sociologists. It is well-known that G. A. Hillery has found that at least three major elements enter into most sociological definitions of community, including geographic area, social interaction, and common ties. However, the validity of including these elements in definition of community does require exploration, especially in terms of the fact that sociologists have experienced some difficulties in differentiating the community from other units of social organization. In order to solve the difficulties, this paper stands on the opinion that the sociological concept of community should be examined in terms of at least four elements, including (1) locality, (2) share of common life habits, (3) network of social interaction, and (4) culturalpsychological factor. These elements are in interrelation rather than are in independence. The four interrelated elements cited above seem to warrant, even though some of statements are tentative, that the community should be understood in sociology in terms of the following concepts. (1) Community is a social group based on a firm territorial unit. The members of community have a social interaction on a everyday life basis as those of other units of social group do. However, it is perhaps the major criterion by which the community can be delineated from other units of general social group such as church, school or interest group, etc., in that the former is a full area of people's daily life while the latter is a limitted one to meet a special need. (2) Thus, the territorial boundary of a community might be determined by the extent that the community covers four functional requisites at minimum range-adaption, goal attainment, integration, and latent pattern maintenance & tension management. Because the field of people's daily life should reach the territorial boundary which all of four functions are covered at minimum. (3) It is easy to infer that the people within the same community would share a common life habits through daily social interaction on a basis of everyday life. Also, as most sociologists have suggested, it is no doubt to assert that the common life habits within the same territorial boundary lead the people to a common tie. Revesely, the common tie derived from the common life habits is a major criterion to identify the boundary of a community. It is another thing to be mentioned that the common tie is a relative concept.

배우의 배역창조에 있어서의 '행동'에 관한 연구(3) : 몸의 연기에 있어서의 양식성

김대현 한국연극교육학회 2003 연극교육연구 Vol.9 No.-

What kind of problems has a actor by the process of the character-building on the stage? If it is true, the theatre is not yet the theatre, before it is observed by the spectator, it is also true, the theatre is not be the theatre without a actor. The actor transforms characters in the text into the living beings on the stage. What means can the actor use by the process of character-building? Stanislayski's 'the System' is accepted as a useful means for the character-building. 'The Method of Physical Action', the last acting method of Stanislayski's System', is also accepted by so many actors and theatre artists. The another acting method, for example Brecht's Gestus theory of acting, made up a deficit of process by character-building. But the actor feels always 'the impression of segregation' on the stages. And this impression of segregation is the one of the biggest problems, which prevent the actor from 'the natural acting'. The purpose of this thesis is a research for the alternative, in which this impression of segregation can be removed by the process of character-building by not only the periods of rehearsal but performances. And it is attempted not in the western but in the eastern theatre. The eastern theatre has several characteristics that is distinguished from the Western. One of the this characteristics is 'attaining of the style or stereotype(archetype) of the character.' It starts the body of the actor, not the emotion or feeling. The word 'Body' means here not the counterpart of soul/mind but the synthetic Beings that synthesizes the soul/mind and body. By the building a character it is especially profitable, if the actor starts it from the outside of the character, that is, the style or stereotype(archetype) of character. There can be no conflict between the soul/mind and body.

호주의 女性 活動 : Case of Australia

姜大香 梨花女子大學校 法政大學 1970 法政學報 Vol.13 No.-

組織과 環境에 관한 硏究

申大淳 건국대학교 1976 論文集 Vol.3 No.1

독일의 지방자치행정보장 : 내용과 제한 그리고 그 한계: 특히 과잉금지의 적용여부

金大煥 한국공법학회 2004 公法硏究 Vol.33 No.1

Bei allen institutionellen Garantien ist Ausgestaltungsbefungnis des Gesetzgebers zunachst einmal dadurch begrenzt, dass er den Bestand der Institution als solchen nicht beseitigen darf. Der Gesetzgeber muß auch den Kernbereich oder den Wesensgehalt der institutionellen Garantie schutzen. Nach den Rechtsprechungen des Bundesverfassungsgerichts werden drei Garantieebenen, also Rechtssubjektsgarantie, Rechtsinstitutionsgarantie und die subjektive Rechtsstellungsgarantie, der institutionelle Garantie der kommunalen Selbstverwaltung entnommen. Besonders sichert die Rechtsinstitutionsgarantie den Kommunen einen grundsatzlich alle Angelegenheiten der ortlichen Gemeinschaft umfassenden Aufgabenbereich sowie die Befugnis zur eigenverantwortlichen Ausfuhrung der Geschafte in diesem Gebiet. Der Gesetzgeber muß außerhalb des Kernbereichs, namlich im sogenannten Randbereich bei der Ausgestaltung des Rechts der kommunalen Selbstverwaltug ein verfassungsrechtliches Aufgabenverteilungsprinzip im Sinne eines Regel-Ausnahme-Verhaltnisses zugunsten der kommunalen gegenuber der staatlichen Zustandigkeit berucksichtigen. Soweit es um die Eigenverantwortlichkeit der kommunalen Aufgabenwahrnehmung geht, ist der Gesetzgeber verpflichtet, den Kommunen einen hinreichenden Spielraum offen zu lassen. Das BVerfG verzichtet dabei auf die Terminologie des Verhalnismaßigkeitsprinzips oder Ubermaßverbots. Dahinter steht die Verstellung, dass das Verhaltnismaßigkeitsprinzip seine Anwendung findet, wenn in eine Rechtsposition eingegriffen wird. Es gibt aber verschiedene Argumente daruber, ob die neuen Rechtsprechungen nach Rastede-Beschluß das Verhaltnismaßigkeitsprinzip ganz aus dem Staatsorganisationsrecht verbannen.

敎育目標定立에 關한 硏究 : 織業農業敎育을 中心으로

白大鉉 建國大學校 敎育硏究所 1977 論文集 Vol.2 No.-

A study on the degree of understanding major objectives of vocational agricultural education by vocational agricultural teachers in Korea has been carried out in an effort to improve vocational agricultural education in Korea which has not been successful comparing with other fields of education in Korea. The research has uncovered the following facts. 1. The major objectives of vocational agriculture in Korea. This fact has been coutributing to a great extent to the development of vocational agricultural education in Korea. 2. Vocational agriculture teachers in Korea put the most weight of teaching activities on vocational agriculture subject matter teaching rather than on students' personal development such as in citizenship, family relationship, leadership, thriftness, recreation, cooperativeness, and others concerned with personal development.