Bacillus polyfermenticus SCD의 Three Layer Coating에 의한 pH, 열, 높은 Glucose 농도에 대한 안정성효과

이진옥(Jin-Ok Lee),전경동(Kyoung-Dong Jun),강재선(Jae-Seon Kang),이재화(Jae-Hwa Lee) 한국생물공학회 2004 KSBB Journal Vol.19 No.3

여성사 연구의 현 주소 그리고 희망

이진옥(Lee Jin-Ok) 부산경남사학회 2008 역사와 경계 Vol.66 No.-

직장 보육시설 시설장의 어려움, 보람 그리고 희망

이진옥 ( Jin Yck Lee ),남상미 ( Sang Mi Nam ),이대균 ( Dae Kyun Lee ) 한국어린이문학교육학회 2011 어린이문학교육연구 Vol.12 No.2

본 연구는 직장보육시설 시설장들이 직장보육시설을 운영하면서 아픔으로 느끼는 다양한 고충과 다시 일어서게 하는 보람된 요소들, 그리고 지금이 있게 하는 내재된 열정과 미래에 대한 희망 등을 질적 연구방법으로 밝히고자 하였다. 2010년 6월부터 8월까지 총 3개월 동안 10명의 직장보육시설 시설장들을 연구 참여자로 하여 심층면담과 관련문서, 연구자와 연구 참여자들의 저널쓰기를 통해 자료를 수집하였다. 수집한 자료를 분석한 결과, 직장보육시설 시설장들은 고충의 요소로 사업주의 무관심, 학부모의 지나친 요구, 담당 행정부서의 이원화로 인한 어려움을 갖고 있었고, 학부모들의 믿음과 지지, 보육의 질 향상을 위한 사업주와의 협력, 교사들의 전문성이 향상되는 모습에서 보람을 찾고 있었다. 또한 직장보육시설이 사업주들의 인식 전환과 정부의 체계적인 지원을 받아 학부모들로부터 우수 보육시설로 인정받기를 희망하였다. This study analyzed the meaning of the experiences of workplace child care institution directors in the process of operating the child care institutions. 10 directors of workplace child care institutions from D & B cities were chosen after considering their characteristics. Each participant had interviews twice through in-depth personal interviews and correspondence interviews. The research results are summarized into three main categories : difficulties, joys, and hope. The most difficult matter was the relationship with the business owners because they normally supported institutions passively and officers in charge did not have a good understanding of workplace child care centers. Second, the directors felt joys when they did their best as educators. The most joyful thing was the trust that parents and children showed. Finally, the directors reported their hope for more support from the government, not leaving the responsibility only on the companies. Presently the directors run the institutions with funding from the business owners and tuition fees from parents.

염색시술이 탈모에 미치는 영향에 관한 인식도 조사

이진옥 ( Jin-ok Lee ) 한국미용예술경영학회 2009 미용예술경영연구 Vol.3 No.1

The researcher took survey which are performed for examining the primary factor of understanding of dyeing and loss of hair, and got the following results. The question is what are symptoms after dyeing and the answers are scalp is itchy, sensitive, prickly, or scalp has much dandruff. The results is that ‘yes’ is more frequent than ‘no’ and the differences are significant. More respondents think that hair loss is caused by chemical factor and the difference is significant (t=6.086 p=.000). However the differences between other factors are insignificant. The average of positive answer in the question where the method of operation affects hair loss is 3.90 ± 0.572 and the negative is 3.63 ± 0.617. The difference is significant(t=2.229 p=.026). The average of positive answer in the question where proficiency of the operator affects hair loss is 4.01 ± 0.572 and the negative is 3.63 ± 0.617. The difference is significant(t=2.229 p=.026). The average of positive answer in the question where the ingredients of the product affects hair loss is 3.71 ± 0.607 and the negative is 3.59 ± 0.623. The difference is significant(t=1.882 p=.061) The average of positive answer in the question where the quality of the product affects hair loss is 3.53 ± 0.637 and the negative is 3.68 ± 0.609. The difference is significant(t=1.882 p=.061). The survey results is that respondents thinks that dyeing might affects the change and the loss of hair, however the direct influence of dyeing toward the loss of hair has not been observed.

결혼, 여성의 의무인가? - 18세기 영국 지식인 여성들의 선택

이진옥 ( Lee Jinok ) 한국여성사학회 2013 여성과 역사 Vol.- No.18

본 논문은 18세기에 새로운 결혼관이 정립될 때 영국의 여성지식인들이 이를 어떻게 수용했는지를 다루고 있다. 특히 당대의 진보적인 여성관을 주도한 메리 울스톤크래프트와 블루스타킹의 결혼관을 비교분석하여, 그들의 지향점이 약간씩은 달랐음에도 불구하고 결혼은 남녀의 자유로운 의사에 의한 결합이어야 한다는 계몽주의적 견해를 공유했음을 밝혔다. 이들은 결혼이 당시 남성지식인들의 주장대로 `여성의 의무`라는 담론을 넘어서서, 결혼은 특히 여성이 주도하는, 여성에 의한 선택이어야 한다고 강조하였다. 따라서 이들에 따르면 사회는 여성이 스스로 선택을 할 수 있도록 여성 교육을 허용해야 하며, 나아가 자발적인 비결혼여성, 즉 독신 여성의 사회적 활동을 보장하는 환경을 조성해주어야 했다. 아니면 적어도 여성들끼리 우정과 연대에 기초한 조직, 예를 들어 이전의 수녀원과 유사한 조직이나 오늘날의 기숙학교와 비슷한 기구를 인정해주어야 한다고 주장한다. 그리고 그들은 이러한 대안적 기구나 조직을 직접 만들어 여성 교육을 담당하고자 하였다. The purpose of this paper is to examine what was the thought of women intellectuals` about marriage in Eighteenth-Century England. At that time, the view of marriage of Enlightenment was spread out the intellectuals with step by step, that is a kind of social contract. Mary Wollstonecraft and the Bluestockings played a important role in proliferating this concept of marriage and they shared the opinion, especially that was the choice of woman. Even though they had viewed the `women`s question` in a different light, they persisted together that women have a right of the marriage and so need women`s education to prepare their own future by themselves. Furthermore, they also have had a attempt to build women`s social organization which founded on friendship and solidarity. It was Millenium Hall, a kind of convent or boarding school. Then it was explicit that they would have in mind, but come out, a solidarity and `new family` to replace the marriage.

18세기 영국의 블루스타킹 서클

이진옥(Lee Jin Ok) 부산경남사학회 2009 역사와 경계 Vol.72 No.-

This paper aims at exploring the cultural society of the 18th century England through Bluestocking Circle that consisted of women intellectuals. The existing literature argues that there were only few women's societies at the time. However, my findings suggest that there were much more than that had been perceived before, and further more, women made their own circle by themselves and helped each other by a patronage system which they had themselves developed. The Bluestockings were respected "Living Muses of England" by the people at that time and their names were cited in many newspapers and magazines frequently. Really they were not only hostesses of salons-who just patronized a writer-, but also authors, poets, reviewers and players for themselves. So it is possible to say that they made a kind of ‘Literary Republic of women' in 18th century England. One of them, Elizabeth Montague, sponsored the Circle very much by the fund that she manages coal mine by herself. So she was called ‘the Queen of the Bules'. It was very interesting things that the Blues instituted the ‘workshop' which was a system of women, for women and by women. After all, they led the public opinion and constituted themselves as ‘main' cultural trend or power in the 18th century London.

소성변형을 고려한 아치교의 동적해석

이진옥(Chin Ok Lee),이학은(Hak Eun Lee),유철수(Chul Soo Yu) 한국강구조학회 1993 韓國鋼構造學會誌 Vol.5 No.2

An elasto-plastic response was studied for economical and rational seismic design of arch bridge. Only elastic design for earthquake of small probability could cause noneconomical results. Considering the fact that basic concept of seismic design permits damages of bridge and requires sustaining of essential function after earthquake, the elasto-plastic seismic analysis of arch bridge contributes to the more economical seismic design and examination of stability for seismic loading. In the case of the steel deck type arch bridge subjected to strong earthquake, columns are first yielded into plastic deformation and showed fragility for the seismic loading and the generation of plastic hinge was found each time step. The present study enables to estimate of failure mode of bridge structure subjected to strong earthquake.

근대시기 영국의 `아내팔기(Wife-Sale)`와 그 역사적 의의

이진옥(Lee, Jin-Ok) 효원사학회 2014 역사와 세계 Vol.- No.46

The purpose of this study is an understanding of the context of `Wife Sale` in the Modern England. Wife Sale has been the custom of England, especially, of the bellows from 17th century to 19th century. But in this paper, I am identified as the custom of Wife Sale was a kind of divorce, which was a consent of the couple. Furthermore, the couple who want separation dealt through the Wife Sale with the right of property, the compensation of a debt, the upbring of the child without the waste of time and money. Divorce Act in England was very complicate and difficult for common people, so they would choose the Wife Sale. Even though government, church authority and the elite blamed it barbarian custom, they did it for themselves. The historical significance of Wife sale in Women`s History was as follows. 1. It was the choice of wife. Apparently it was very insulting for women, because the wife was dragged by a husband with surrounding a halter. But in reality, she can exchange the husband with a lover. 2. Wife Sale was a kind of divorce and got a public sanction even though not authorization. 3. Wife Sale was a appropriation of the below, different from the culture of elite. The people of bottom ignored the law of government and authority of the Church of England and newly established their own system of marriage, divorce and contract for themselves. But all of them, it was very important that the system of Wife Selling is a case of showing the inferiority of women. As you knew, the married women was a private property of husband as same as a horse, a cow and a furniture. So, the Wife Sale have many points of cultural, economic, social and political spheres.

영국 여성들 백화점에 가다: 자본주의와 페미니즘의 어떤 만남

이진옥(Lee, Jinok) 이주사학회 2022 Homo Migrans Vol.26 No.-

본 논문은 영국의 19세기 중엽 이후 등장하기 시작한 백화점의 마케팅 전략과 여성 선거권을 요구한 단체들의 캠페인 전략이 유사했고 어떤 측면에서는 상호 보완적인 역할을 했음을 밝히고자 하였다. 영국에서 백화점은 여성들이 남성을 동반하지 않고도 가정을 나와 안전하게 지낼 수 있는 공간이라고 광고하면서 여성 전용 공간, 이른바 ‘문화 공간’을 경쟁적으로 유치하기 시작한다. 이렇듯 집을 나선 중상류층 여성들이 안전하게 드나들 수 있으면서 시간과 돈을 소비할 수 있는 공공장소가 백화점이었다. 동시에 자본주의의 상징이기도 한 백화점은 같은 계층의 페미니스트와 만나는 공간이기도 하였다. 사치와 향락의 대명사였던 여성들이 어떤 계기로 합리적인 소비자로 인식되었는지, 백화점은 그들을 유치하기 위해 여성 선거권 운동의 전략을 어떻게 접목시켰는지를 보고자 한다. 자본주의는 인간의 욕망을 부추기고 페미니즘은 자본의 논리에 설득되지 않으려고 그 욕망을 절제해야 했을 것이다. 따라서 자본주의와 페미니즘의 상호 모순적인 역설 관계를 볼 수 있는, 즉 시대를 주도하는 여성들의 첨단 사상(페미니즘)이 가시화되는 공간인 동시에, 자본주의적 발전 양상(광고와 소비)을 확연하게 볼 수 있는 곳이 백화점이었다고 생각한다. The purpose of this paper is to illuminate the connections between department stores and the WSPU(women’s social political union). After mid-nineteenth century, a lot of women gathered in West End of London not to sale something but to walk alone and shopping for pleasure. Shopping meant a day “in Town,” consuming space and time outside of the private home. This study illuminates how the creation of West End as shopping center involved a reinterpretation of public life, the economy and consumption, and class and gender idelogy. By the way, the wearinfg of WSPU colours of purple, white and green color allowed women to construct practices of conventional feminity as political subjects. In this way, apparently fixed demarcations between politics, fashion and consumption were unsettled and reconfigured by suffragettes. Suffragette protest was insificantly enabled by its rearticulatation of conventional practices associated with gender identity in relation to fashion. In otherword, smashing window by women, even though by fashionably- dresssed ‘ladies’ confuged the public.

건설방재에 대해서는 예방이 최선의 정책이다

이진옥(Chin-Ok Lee) 대한토목학회 2018 대한토목학회지 Vol.66 No.2