간호이론 교육 및 발전 방향

오가실 한국간호과학회 2008 한국간호과학회 학술대회 Vol.2008 No.10

전문대학 졸업간호사의 학사학위를 위한 RN-BSN 과정

오가실 대한간호협회 1998 대한간호 Vol.37 No.2

국외 가족간호중재 연구의 현황과 질 분석

오가실,안현미,라진숙,조은영 지역사회간호학회 2009 지역사회간호학회지 Vol.20 No.4

Purpose: This study investigated trends in family nursing intervention studies and evaluated the quality of studies using the RCT design. Methods: This study included a total of 898 abstracts published from 1977 to 2007 in order to describe trends in family nursing intervention studies. Out of 898 studies, 153 RCT studies were selected for quality evaluation. The criteria of Jadad et al. (1996) were employed for the quality evaluation. Results: The number of RCT studies on family nursing interventions increased since 2001. Only 6.8% of the studies were published in the area of nursing. Most of the family interventions (27.1%) focused on individual family members and only 8.2% of the studies provided interventions to family as a whole unit. Nine different modes of family nursing intervention could be categorized, but none of the studies used the double blind design. Few studies utilized protocols for interventions. Only 17.5% of the studies reported the rationale for sample size. The mean score was 1.6 out of 5 according to the criteria of Jadad et al. (1996). Conclusion: Refined definitions and attributes of family nursing intervention modes are needed. Most of the studies did not meet the expectations of RCT. Thus, it is needed to improve the quality of design. More RCT studies should be conducted to provide evidence-based practice of family nursing interventions.

Social Support의 한국적 의미

오가실,서미혜,이선옥,김정아,오경옥,정추자,김희순 한국간호과학회 1994 Journal of Korean Academy of Nursing Vol.22 No.4

In Korea the concept of social support was first used as a research concept in nursing and has not had much application in the clinical field. Another problem is that research on social support has used a direct translation of the words “social support” into Korean as “sawhejuk jiji”. Three questions were posed to direct the re-search. 1) Is there a concept of social support in Korean society? 2) if so, what words or expressions are used to de-scribe it? 3) further, if so, how is social support structured and how does it function? In order to answer the research questions a three-step research methodology was used : The first step consisted of a literature review on re-search related to social support and on information on the background of, and the way of thinking re-lated to interpersonal relations among Korean people. The second step, which was done to identify whether there is a concept of social support in korean society, involved interviewing a sample of the population. The third step involved a panel discussion that included the members of the research team and three consultants, a sociologist, a philosopher and a scholor in korean literature. A review of the literature on interpersonal relationships in traditional korean society identified a four cirole structure that explains interpersonal relationships. The first circle with “me” at the center is the family but here “me” disappears into the “we” that is essential for a cooperative agricultural society. In the second circle are those close to “me” but outside the family. The third circle includes those with whom “I ” have infrequent but regular contact and with whom correct conduct is important. The last circle is all the people with whom “I” have nothing in common. They are excluded in interpersonal relationships. The literature on interpersonal relationships showed that within the traditional Korean society people lived in villages where most people were very familiar with each other. “Yun”, the social network established the connection and “Jung”, the feeling of affection increased with time as the connection was strengthened. In the traditional village psychological support was provided through “Mallaniki”, “Pumashi” and “Kae” with the latter two also providing material support. In modern Korea there are more informal and formal social networks, like social services and community activities on the formal level and cultural and leisure groups along with “kae’s on the informal level. But even with this modern variety of groups, most social support comes from informal networks that resemble the traditiorlal “Pumashi”, “Kai” md “Mallaniki”. The six member research team interviewed 65 people in order to identify whether there is a concept of social support and then analysed their responses. There were 20 different words describing the reception of the social support and these could be grouped into seven major categories : virtuous, fortunate, helped, supported, blessed, attached(receiving affection) and receiving (grace) benevolence. there were 27 words describing the act of social support which could be categorized into seven major categories : love, looking after, affection(attachment), kindness(goodness), faith, psychological help and material help. for the meaning of social support translated as “sawhe juk jiji” there were a total of 14 different answers which could be categorized into 3 major categories : help, agreement, and faith. In third step, the results of the literature review and the answers to the questions were discussed in a pannel. The results of the discussion led to the following definition of social support in Korea which is shaped like a the four sided pyramid on a base. Social support is the apex of the pyramid and four sides are made up of : “do-oom” (both emotional and material help), “jung” (connectedness, or relationship bound by affection, regard or shared common

한국인이 인지하는 사회적지지의 구성요소 -중년여성을 대상으로-

오가실,박영주,오경옥,김정아,이숙자,김희순,정추자 한국간호과학회 1999 Journal of Korean Academy of Nursing Vol.12 No.1

This study was conducted to identify the attributes constituiting Korean social support and to validate the results of the previous study ‘Search for the meaning of social support in Korean Society.’ The informants were 41 Korean middle-aged women in three cities Seoul, Daejun and Daeku. The data were collected through indepth interviews using the interview guide from Jun. 1994 to Jun. 1995. The interview guide was developed in the simulated situations of ‘Stroke attack’ which expected to be in need of social support. The women were asked to answer what they felt and the appropriate terms representing the situations. Data analysis were conducted by content analysis. Consequently, the Korean social support pyramid was modified as follows ; Support is the apex of the pyramid. The four sides of the pyramid are made up of ‘Jung’(Bound by ties of affection, regard or shared common experience, Connectedness), Do-oom(both emotional and material help), Mi-dum(Faith or belief in) and Sa-Rang(Love). The base of the pyramid is ‘yun’(the basic network of relationships in Korean culture) that connote the meaning of Eunhae(Benevolence), Euimu(duty, responsibility) and Dori(obligation).

임상간호연구

오가실 병원간호사회 1995 임상간호연구 Vol.1 No.-

초산부가 인지하는 임신, 출산과정의 사회적 지지

오가실 연세대학교 간호정책연구소 2000 간호학탐구 Vol.9 No.2

This study was to describe emotional changes, received and expected social support during pregnancy, labor and delivery process among women delivered who the first baby. Terms for the received social support in also explored to identify Korean terms for social support that is not exist yet. The study subjects were 30 women who delivered baby at a university hospital in Seoul. The mean age of the subjects were 29.7 and majority of them were college graduates. Date was collected by face to face interview method with interview schedule. The researcher and a trained interviewer collected data at the mothers' room and the interviews lasted from 30 to 45 minutes. The spouses were the major support source. The own mothers, mothers-in-law, friends and peers in working were identified as next sources. The types of social support received from the spouses were taintable and instrumental. However, emotional support was required throughout the process. Expecially, emotional support during labor and delivery were crucially expected by the subjects. Most practical support was informational support from their friends and peers and those source categories were needed to be activated by the nursing professionals. The most frequently expressed term for the support were Sa-Rang(love in Korean) and Kwan-Sim(concern). Remarkably, Sa-Rang was differentiated by the supportive source category: unconditional Sa-rang for own mothers, literally love for spouses, duty like love for mothers-in-low, Do-oom(both emotional and material help) for friends and peers. The findings were in same line of the Korean social support Pyramid of previous study.

21세기의 아동간호의 교육방향

오가실 대한간호협회 1994 대한간호 Vol.33 No.4

RN-BSN과정 현황과 문제점

오가실 한국간호교육학회 2002 한국간호교육학회 학술대회 Vol.2002 No.12

새로운 간호인력을 위한 교육방안

오가실 대한간호협회 1977 대한간호 Vol.16 No.1