http://chineseinput.net/에서 pinyin(병음)방식으로 중국어를 변환할 수 있습니다.
변환된 중국어를 복사하여 사용하시면 됩니다.
강용권 ( Yong Gweon Kang ) 東亞大學校附設 石堂傳統文化硏究院 1983 石堂論叢 Vol.8 No.-
The function of collective theatricals is thought of as comprising three aspects: ceremonial, social, and cultural. An investigation on the actual conditions of current theatricals warrants the following conclusion: 1. The ceremonial aspect, which may be regarded as of the prototype of collective theatricals, weakens or discontinues, having deviated from its status as the essential aspect. 2. As a result, village folk`s willingness to participate in the public affairs tends to be feeble. And mobilization is on the decrease. 3. The weakening of ceremonial and social function results in the loss in the spirit of national indepence. Hence, the alienation of people from theatricals and the subsequent slacking of cooperative spirit among them. 4. The building up of solidarity, cooperative spirit and local patriotism renders it necessary to restore the original spirit of theatricals to its prototypal form. 5. To dig out the prototype of theatricals to preserve it is to substantiate a new creation of indigenous culture. It is necessary first of all to refer to the original before collective theatricals are produced.
열전소자와 상변화물질을 적용한 건물 일체형 태양광 발전 시스템 개발
강용권(Yong-Kwon Kang),김민성(Minseong Kim),고진영(Jinyoung Ko),정재원(Jae-Weon Jeong) 대한설비공학회 2021 대한설비공학회 학술발표대회논문집 Vol.2021 No.6
Building-integrated photovoltaics (BIPVs) are among the most promising renewable energy systems for densely populated urban. However, BIPV system showed some critical defects in efficiency which the limited insolation and the absence of heat dissipation structure. Therefore, resolving these shortcomings requires system solutions that can increase the PV efficiency or utilize heat sources to improve system efficiency. The phase change material is one of the promising ways to improve the PV efficiency or using the heat source. However, owing to problems caused by the low thermal conductivity of PCMs, many studies have combined heat fins and nano-fluid PCMs. In addition, some studies have proposed and investigated methods of heat recovery combine TEGs, which can generate electric power depending on the temperature difference without additional equipment. However, TEGs also have the disadvantage of very low power generation efficiency if they do not achieve a high temperature difference. Therefore, in this study, to address the limitations of each application, a BIPV combined with a PCM and TEG (BIPV-TEG-PCM) is proposed. Herein, the appropriate phase change temperature of the PCM and heat pipe design in the PCM container were analyzed through computational fluid dynamics(CFD)-based simulations.
축열재 일체형 열전소자 적용 천장 복사 냉방 패널의 에너지 성능 분석
강용권(Yong-Kwon Kang),천성용(Seong-Yong Cheon),정재원(Jae-Weon Jeong) 대한설비공학회 2018 대한설비공학회 학술발표대회논문집 Vol.2018 No.11
This study proposes a phase change material based radiant cooling panel with thermoelectric modules (PCM-TERCP) and evaluate its performance characteristics during melting process of phase change materials in designed condition. The PCM-TERCP consists of phase change materials (PCMs), thermoelectric modules (TEMs) and aluminium panels. TEMs operate to freeze the PCM, and PCM stores the cooling thermal energy to maintain the constant surface temperature of the panel for radiant cooling. The main purpose of thermal energy storage systems is shifting the cooling season’s electricity consumption from day-time to night-time. Therefore, PCM-TECRP can implement the off-peak operation and it is expected that energy can be saved. Therefore, we constructed the mock up model of PCM-TERCP to identify the factors that affect the discharging process of PCM-TERCP. The mock up model of PCM-TERCP was made of top aluminium panel with three TEMs attached on the upper surface of the top panel, and a heat sink was attached on the hot side of each TEM to remove the heat, and two PCM pouches were installed between top and bottom panel. In addition, the melting temperature of PCM and target surface temperature of bottom panel were designed to be 16℃. Also, the room temperature was set to be 24℃. As a result, radiative cooling was operating a temperature range of 16-20℃ for 3 hours.
한국(韓國)의 기우풍속(祈雨風俗)에 관한 연구(硏究) -경상남도(慶尙南道)를 중심(中心)으로-
강용권 ( Yong Kwon Kang ) 東亞大學校附設 石堂傳統文化硏究院 1982 石堂論叢 Vol.6 No.-
In this paper I have divided, cur ritual for rain into two types: governmental and nongovernmental, and have studied diachronically the distinctive quality and significance of the ritual according to the style or performance, the location, and the object prayed to. 1) Each period emphasizes different aspects of the ritual`s performance. 2) Some of the customs associated with praying for rain have undergone changes in their original significance, and have merged into other types later on. 3) The ritual had been a public ceremony from the Three Kingdoms Period up to the Yi Dynasty, but afterwards it became nongovernmental, and kings and government officials ceased to participate in it. 4) However, there are some aspects of the ritual which have not been moditied since the Three Kingdoms Period. 5) The locations of the ritual performance, which had varied until the close of the Yi Dynasty, have been limited, and the objects of worship also have been limited; however, through all ages, tithe dragon has been worshipped. Then though the ritual or praying for rain has declined with the development of science, the need for both the community feeling resulting from the voluntary participation on the part of the country people and the sense of religious purification will not disappear.
합천(陜川) 밤마리와 오광대(五廣大),들놀음 소고(小考)
강용권 ( Yong Kwon Kang ) 東亞大學校附設 石堂傳統文化硏究院 1995 石堂論叢 Vol.21 No.-
The summary of this paper is as follows: 1. There are two theories on the origin of Ogwangdae and Dulnorum. One is that it was originated at Bammari in Hapchon in the late nineteenth century. The other says that it dates back older than that. Our analysis in this paper is based on the data in the late nineteenth century because no data older than that has remained. 2. Bammari used to be an important place in the watercourse along the akdong River. When a market in its river port prospered, a group called Daegwangdae came to stay under the patronage of the merchants and disseminated their mask-plays in Pusan and the South Kyongsang province. However, as the market which opend every five days was on the decline around 1925, they disappeared. 3. The mask-plays of Pusan and the South Kyongsang province which were inherited in 1870`s had been performed in about 20 areas with common as well as different features. However, only five of them have been preserved now as intangible cultural properties. 4. Obang Sinjang-mu, the opening act, is a dance for the ritual that purifies the playground and wishes the safe completion of the play. However, it is performed only in Gasan Ogwangdae now. 5. The Leper act and the Yongno act in Dulnorm of Pusan and in Ogwangdae of the South Kyongsang province are not found in the mask-plays of other provinces. Their characteristic feature is the heavy satire and insult of the Yangban class.