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Platon의 普遍槪念의 問題 : 「이데아」論을 中心으로 Im Bezug auf Idea Platons
李熙柱 제주대학 1978 논문집 Vol.10 No.1
Die grundliegende Aufgabe der abendlaendishen Philosophie kann von der alten Zeit bis zur Gegenwart das problem der Universalitaet und des Besonderen seip, Platon war der erste, der der sich als erste mit diesem Problem gefasst und es systematisch aufgebaut hat. Idea platons umfasst die Erkenntnistheorie und Onthologid. Das Wort Idea, das Platon erstmals benutzte, bezeichnet die auf ewig unvereanderliche Realitaet. Das Ding als Gegenstand der Sinnesogane ist veraenderlich, aber Idea hinter dem Ding ist unveraenderlich perfekt und zugleich die wahre Realitaet. deswegen ist die Welt ideas ist das Urbild der Sinnenwelt und das Ideal. Bei Platon wird das Schoene als Prinzip des Urbildes gestaltet, das das Schoene wirklich zum Schoenen macht. In diesem Fall soll man darauf achten, dass es in der griechischen Zeit der Gedanke selten war, wke er den Unterschied zwischen der obje ktiven und der subjektiven Erkenntniswelt grundsaetzlich macht. Idea Platons hat aber keine klare Bedeutung als der Genestand des Bewusstseins, wie sie Philosophen in der heutigen Zeit interpretieren. Bei ihm aber wurde der Standpunkt klar gestellt, dass Idea sicher eine rationale Erkenntnis ist, die aber keine einfache sinnliche Wahrnehmung ist. Von diesem Standpunkt aus hat Idea die Bedetuung, dass es die Unsterblichkeit ist, die sich beosnders aug Vernuft bezieht.
李熙柱 제주대학교 1977 논문집 Vol.9 No.1
Emotivists as ort that moral judgments cannot be justified in any objective way similar to those in which fact-judgments can be justified. They also hold that moral judgments are not assertions or statemets ascribing properties to action or things, and insist that moral judgments have a very different logic, meaning, or use. It embraces a wide variety of views, some more and others much less extreme, The most extreme of those are a number of views that deny moral judgments to be capable of any kind of rational or objectively valid justification. On one such view-that A. J. Ayer-they are simply expressions of emotion much like ejaculations. Saying that killing is like saying, "Killing, Boo," It says nothing true or false and cannot be justified in any a similar view, except that he interpreted "Killing is wrong" as a command, "Do not kill." rather than as an ejaculation. Many analytical philosophers likewise regard moral judgments as arbitrary commitments or decisions for which no justification can be given. By reason that moral judgmens are more expressions of emotion, will or a command, they generally assume that such moral judgments can not be proved empirically on the basis of fact-judgments. According to such theories, they assert that normative ethics cannot be established as science. The gist of she treatise, therefore, is to inquire the questions to how can verify whether ethics can be composed of science. The conclusion brought out in the consideration of the above question is as follows: 1) The moral good is the object of harmonized interest of the greatest number 2) By virtue of such definition of moral good, all moral judgments can be translated into fact-judgments. For example, to say that is morally good means that it is the object of harmonized interest of the greatest number. 3) By reason of truth and falsehood as to fact-judgments can he proved empirically, all mosal judgments can be verified, too. By virtue of the above propositions, arguments as follows can be concluded: ⅰ) All moral judgments can be verified whether they are true or false. ⅱ) Therefore, all moral judgments can be acknowledged as the object of science.
Kant의 윤리설에 관하여 : 직각론적 윤리설을 중심으로
이희주 濟州大學 敎養學部 1975 論文集 Vol.4 No.-
Kant's ethical theory is to formulate the principle of moral value from the standpoint of his moral belief that a man as a rational being is essentially a moral being. Kant took the ethical absolutism granted and his logical system of ethical theory was based on the intuitional hypothesis that there exists an apriori moral law which values a human conduct to be right or wrong. Therefore the sucess of failure of Kant's argument in the formation of his ethical system should depend upon whether the apriori reality of absolute moral law could be demonstrated or not. Kant proved the apriori practical law to be fact of pure reason not on the foundation of empirical knowledge but on the foundation of intuitional knowledge. Kant's system of ethics is logically formulated from the standpoint of apriori practical moral law. This study has been conducted, in the sequence of Kant's logical consideration, to Critically deal with 1) good will and duty 2) practical law and freedom 3) the concept of pattern and the other involving the logical constradictions in the presentation of his theories.
An Asiatic Hybrid Lily ‘Red Flame’ with Dark Red Petals
Ju Hee Rhee,Hae Ryong Cho,Dae Hoe Goo,Hyang Young Joung 한국육종학회 2012 한국육종학회 심포지엄 Vol.2012 No.07
An Asiatic lily cultivar ‘Red Flame’ was developed in 2011 at National Institute of Horticultural and Herbal Science (NIHHS), Rural Development Administration (RDA), of Korea. The cross was made between female parents Lilium Asiatic ‘A01-78’ and male parents L. Asiatic ‘Rodrigo’ in 2001. Preliminarily selection was done as ‘A04-8’ in 2004. Multiplication and bulb formation, and characteristic tests were conducted from 2005 to 2010. The evaluation of this line was performed and named as ‘Wongyo C1-110’ in 2011. ‘Red Flame’ flowers at the first days of June and grows average 95.6 cm. It flowers upward-facing, dark red (RHS, R45A) with the size of flower 15.7 cm. Mean petal length and width is 9.7 cm and 3.0 cm, respectively. Leaves are 11 cm long and 1.7 cm wide, respectively. The weight and size of bulb is 52 g and 18 cm, respectively. Year-round flowering can be by storing the bulb under -1.5℃ conditions. For forcing culture, it is necessary to add calcium to the fertilizer or remove side scales to prevent leaf scorch. It is needed to control Botrytis disease in wet season.